English
English version ‘Child! A Bodhisattva-mahāsattva (great Bodhisattva) further has six kinds of cessation of contact. What are the six? First, the cessation of contact with all activities (saṃskāra, all conditioned phenomena) is inconceivable; second, the cessation of contact with the conditioned (saṃskṛta, conditioned things) is inconceivable; third, the cessation of contact with the unconditioned (asaṃskṛta, unconditioned things) is inconceivable; fourth, the cessation of contact with existence (sthita, existence) is inconceivable; fifth, the cessation of contact with non-existence (asthita, non-existence) is inconceivable; sixth, the emptiness of all (śūnyatā, emptiness of all) is inconceivable; these are the six kinds.’ ‘Child! A Bodhisattva-mahāsattva further has six kinds of cessation of craving. What are the six? First, the cessation of craving for all activities is inconceivable; second, the cessation of craving for the conditioned is inconceivable; third, the cessation of craving for the unconditioned is inconceivable; fourth, the cessation of craving for existence is inconceivable; fifth, the cessation of craving for non-existence is inconceivable; sixth, the cessation of craving for the emptiness of all is inconceivable; these are the six kinds.’ ‘Child! A Bodhisattva-mahāsattva further has six kinds of cessation of grasping. What are the six? First, the cessation of grasping for all activities is inconceivable; second, the cessation of grasping for the conditioned is inconceivable; third, the cessation of grasping for the unconditioned is inconceivable; fourth, the cessation of grasping for existence is inconceivable; fifth, the cessation of grasping for non-existence is inconceivable; sixth, the cessation of grasping for the emptiness of all is inconceivable; these are the six kinds.’ ‘Child! A Bodhisattva-mahāsattva further has six kinds of cessation of birth. What are the six? First, the cessation of birth of all activities is inconceivable; second, the cessation of birth of the conditioned is inconceivable; third, the cessation of birth of the unconditioned is inconceivable; fourth, the cessation of birth of existence is inconceivable; fifth, the cessation of birth of non-existence is inconceivable; sixth, the cessation of birth of the emptiness of all is inconceivable; these are the six kinds.’ ‘Child! A Bodhisattva-mahāsattva further has six kinds of cessation of aging and death. What are the six? First, the cessation of aging and death of all activities is inconceivable; second, the cessation of aging and death of the conditioned is inconceivable; third, the cessation of aging and death of the unconditioned is inconceivable; fourth, the cessation of aging and death of existence is inconceivable; fifth, the cessation of aging and death of non-existence is inconceivable; sixth, the cessation of aging and death of the emptiness of all is inconceivable; these are the six kinds.’ --------------------------------------------------------------------------------
Chinese
“童子！菩萨摩诃萨复有六种忧悲灭。何等为六？一者、诸行忧悲灭不可思议，二者、有为忧悲灭不可思议，三者、无为忧悲灭不可思议，四者、有住忧悲灭不可思议，五者、无住忧悲灭不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种四谛法。何等为六？一者、诸行四谛法不可思议，二者、有为四谛法不可思议，三者、无为四谛法不可思议，四者、有住四谛法不可思议，五者、无住四谛法不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种集谛。何等为六？一者、诸行集谛不可思议，二者、有为集谛不可思议，三者、无为集谛不可思议，四者、有住集谛不可思议，五者、无住集谛不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种灭谛。何等为六？一者、诸行灭谛不可思议，二者、有为灭谛不可思议，三者、无为灭谛不可思议，四者、有住灭谛不可思议，五者、无住灭谛不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种苦因。何等为六？一者、诸行苦因不可思议，二者、有为苦因不可思议，三者、无为苦因不可思议，四者、有住苦因不可思议，五者、无住苦因不可思议，六者、皆 现代汉语译本 ‘童子！菩萨摩诃萨（Bodhisattva Mahasattva，伟大的菩萨）还有六种忧愁和悲伤的止息。是哪六种呢？第一，诸行（所有行为）的忧愁和悲伤的止息是不可思议的；第二，有为（有条件的、造作的）的忧愁和悲伤的止息是不可思议的；第三，无为（无条件的、非造作的）的忧愁和悲伤的止息是不可思议的；第四，有住（有停留）的忧愁和悲伤的止息是不可思议的；第五，无住（无停留）的忧愁和悲伤的止息是不可思议的；第六，一切皆空（一切皆无自性）的忧愁和悲伤的止息是不可思议的；这便是六种。 ‘童子！菩萨摩诃萨还有六种四谛法（Four Noble Truths，佛教的四个真理）。是哪六种呢？第一，诸行的四谛法是不可思议的；第二，有为的四谛法是不可思议的；第三，无为的四谛法是不可思议的；第四，有住的四谛法是不可思议的；第五，无住的四谛法是不可思议的；第六，一切皆空的四谛法是不可思议的；这便是六种。 ‘童子！菩萨摩诃萨还有六种集谛（Samudaya Satya，苦的根源的真理）。是哪六种呢？第一，诸行的集谛是不可思议的；第二，有为的集谛是不可思议的；第三，无为的集谛是不可思议的；第四，有住的集谛是不可思议的；第五，无住的集谛是不可思议的；第六，一切皆空的集谛是不可思议的；这便是六种。 ‘童子！菩萨摩诃萨还有六种灭谛（Nirodha Satya，灭苦的真理）。是哪六种呢？第一，诸行的灭谛是不可思议的；第二，有为的灭谛是不可思议的；第三，无为的灭谛是不可思议的；第四，有住的灭谛是不可思议的；第五，无住的灭谛是不可思议的；第六，一切皆空的灭谛是不可思议的；这便是六种。 ‘童子！菩萨摩诃萨还有六种苦因（causes of suffering，痛苦的起因）。是哪六种呢？第一，诸行的苦因是不可思议的；第二，有为的苦因是不可思议的；第三，无为的苦因是不可思议的；第四，有住的苦因是不可思议的；第五，无住的苦因是不可思议的；第六，一切
English
English version ‘Young man! A Bodhisattva Mahasattva (Bodhisattva Mahasattva, a great Bodhisattva) also has six kinds of cessation of sorrow and grief. What are the six? First, the cessation of sorrow and grief of all activities (all actions) is inconceivable; second, the cessation of sorrow and grief of conditioned (conditioned, fabricated) things is inconceivable; third, the cessation of sorrow and grief of unconditioned (unconditioned, non-fabricated) things is inconceivable; fourth, the cessation of sorrow and grief of having a dwelling (having a place to stay) is inconceivable; fifth, the cessation of sorrow and grief of having no dwelling (having no place to stay) is inconceivable; sixth, the cessation of sorrow and grief of all being empty (all being without inherent existence) is inconceivable; these are the six kinds. ‘Young man! A Bodhisattva Mahasattva also has six kinds of Four Noble Truths (Four Noble Truths, the four truths of Buddhism). What are the six? First, the Four Noble Truths of all activities are inconceivable; second, the Four Noble Truths of conditioned things are inconceivable; third, the Four Noble Truths of unconditioned things are inconceivable; fourth, the Four Noble Truths of having a dwelling are inconceivable; fifth, the Four Noble Truths of having no dwelling are inconceivable; sixth, the Four Noble Truths of all being empty are inconceivable; these are the six kinds. ‘Young man! A Bodhisattva Mahasattva also has six kinds of Samudaya Satya (Samudaya Satya, the truth of the origin of suffering). What are the six? First, the Samudaya Satya of all activities is inconceivable; second, the Samudaya Satya of conditioned things is inconceivable; third, the Samudaya Satya of unconditioned things is inconceivable; fourth, the Samudaya Satya of having a dwelling is inconceivable; fifth, the Samudaya Satya of having no dwelling is inconceivable; sixth, the Samudaya Satya of all being empty is inconceivable; these are the six kinds. ‘Young man! A Bodhisattva Mahasattva also has six kinds of Nirodha Satya (Nirodha Satya, the truth of the cessation of suffering). What are the six? First, the Nirodha Satya of all activities is inconceivable; second, the Nirodha Satya of conditioned things is inconceivable; third, the Nirodha Satya of unconditioned things is inconceivable; fourth, the Nirodha Satya of having a dwelling is inconceivable; fifth, the Nirodha Satya of having no dwelling is inconceivable; sixth, the Nirodha Satya of all being empty is inconceivable; these are the six kinds. ‘Young man! A Bodhisattva Mahasattva also has six kinds of causes of suffering (causes of suffering, the origins of suffering). What are the six? First, the causes of suffering of all activities are inconceivable; second, the causes of suffering of conditioned things are inconceivable; third, the causes of suffering of unconditioned things are inconceivable; fourth, the causes of suffering of having a dwelling are inconceivable; fifth, the causes of suffering of having no dwelling are inconceivable; sixth, all -------------------------------------------------------------------------------- 空不可思议；是为六种。
Chinese
“童子！菩萨摩诃萨复有六种集因。何等为六？一者、诸行集因不可思议，二者、有为集因不可思议，三者、无为集因不可思议，四者、有住集因不可思议，五者、无住集因不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种灭因。何等为六？一者、诸行灭因不可思议，二者、有为灭因不可思议，三者、无为灭因不可思议，四者、有住灭因不可思议，五者、无住灭因不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种道因。何等为六？一者、诸行道因不可思议，二者、有为道因不可思议，三者、无为道因不可思议，四者、有住道因不可思议，五者、无住道因不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种苦缘。何等为六？一者、诸行苦缘不可思议，二者、有为苦缘不可思议，三者、无为苦缘不可思议，四者、有住苦缘不可思议，五者、无住苦缘不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种集缘。何等为六？一者、诸行集缘不可思议，二者、有为集缘不可思议，三者、无为集缘不可思议，四者、有住集缘不可思议，五者、无住集缘不可思议，六者、皆 现代汉语译本 空是不可思议的；这构成了六种。 ‘童子！菩萨摩诃萨（Bodhisattva Mahasattva，伟大的菩萨）又有六种集因。哪六种呢？第一，诸行集因是不可思议的；第二，有为集因是不可思议的；第三，无为集因是不可思议的；第四，有住集因是不可思议的；第五，无住集因是不可思议的；第六，皆空集因是不可思议的；这构成了六种。 ‘童子！菩萨摩诃萨又有六种灭因。哪六种呢？第一，诸行灭因是不可思议的；第二，有为灭因是不可思议的；第三，无为灭因是不可思议的；第四，有住灭因是不可思议的；第五，无住灭因是不可思议的；第六，皆空灭因是不可思议的；这构成了六种。 ‘童子！菩萨摩诃萨又有六种道因。哪六种呢？第一，诸行道因是不可思议的；第二，有为道因是不可思议的；第三，无为道因是不可思议的；第四，有住道因是不可思议的；第五，无住道因是不可思议的；第六，皆空道因是不可思议的；这构成了六种。 ‘童子！菩萨摩诃萨又有六种苦缘。哪六种呢？第一，诸行苦缘是不可思议的；第二，有为苦缘是不可思议的；第三，无为苦缘是不可思议的；第四，有住苦缘是不可思议的；第五，无住苦缘是不可思议的；第六，皆空苦缘是不可思议的；这构成了六种。 ‘童子！菩萨摩诃萨又有六种集缘。哪六种呢？第一，诸行集缘是不可思议的；第二，有为集缘是不可思议的；第三，无为集缘是不可思议的；第四，有住集缘是不可思议的；第五，无住集缘是不可思议的；第六，皆
English
English version Emptiness is inconceivable; these are the six types. ‘Young man! A Bodhisattva Mahasattva (great being of Bodhisattva) also has six causes of accumulation. What are the six? First, the cause of accumulation of all activities is inconceivable; second, the cause of accumulation of conditioned phenomena is inconceivable; third, the cause of accumulation of unconditioned phenomena is inconceivable; fourth, the cause of accumulation of abiding is inconceivable; fifth, the cause of accumulation of non-abiding is inconceivable; sixth, the cause of accumulation of all emptiness is inconceivable; these are the six types.’ ‘Young man! A Bodhisattva Mahasattva also has six causes of cessation. What are the six? First, the cause of cessation of all activities is inconceivable; second, the cause of cessation of conditioned phenomena is inconceivable; third, the cause of cessation of unconditioned phenomena is inconceivable; fourth, the cause of cessation of abiding is inconceivable; fifth, the cause of cessation of non-abiding is inconceivable; sixth, the cause of cessation of all emptiness is inconceivable; these are the six types.’ ‘Young man! A Bodhisattva Mahasattva also has six causes of the path. What are the six? First, the cause of the path of all activities is inconceivable; second, the cause of the path of conditioned phenomena is inconceivable; third, the cause of the path of unconditioned phenomena is inconceivable; fourth, the cause of the path of abiding is inconceivable; fifth, the cause of the path of non-abiding is inconceivable; sixth, the cause of the path of all emptiness is inconceivable; these are the six types.’ ‘Young man! A Bodhisattva Mahasattva also has six conditions of suffering. What are the six? First, the condition of suffering of all activities is inconceivable; second, the condition of suffering of conditioned phenomena is inconceivable; third, the condition of suffering of unconditioned phenomena is inconceivable; fourth, the condition of suffering of abiding is inconceivable; fifth, the condition of suffering of non-abiding is inconceivable; sixth, the condition of suffering of all emptiness is inconceivable; these are the six types.’ ‘Young man! A Bodhisattva Mahasattva also has six conditions of accumulation. What are the six? First, the condition of accumulation of all activities is inconceivable; second, the condition of accumulation of conditioned phenomena is inconceivable; third, the condition of accumulation of unconditioned phenomena is inconceivable; fourth, the condition of accumulation of abiding is inconceivable; fifth, the condition of accumulation of non-abiding is inconceivable; sixth, all -------------------------------------------------------------------------------- 空不可思议；是为六种。