English
", "Attending on the left and right in the upper void, no one can see the crown of the Tathagata (Tathagata);", "Like a great mountain, firm and unmoving, possessing such a body and delightful virtues.", "Freely traveling in the sky, reaching any place, the Guide (Neta, leader) possesses such great divine power;", "Like the void, pure and without defilement, the World Honored One (Lokajyestha) is skilled at cutting off all afflictions and bonds.", "Asuras (Asura, demigods) and Rakshasas (Rakshasa, demons), Sakra devanam Indra (Indra, Lord of the Devas), Brahma-raja (Brahma-raja, Great Brahma King), and the Suddhavasa heavens (Suddhavasa, Pure Abodes);", "The light of the sun, moon, stars, and jewels, and the light of flames are all completely obscured by the light of the white hair mark between the Buddha's eyebrows.", "The power of wisdom is as deep and vast as the ocean, initiating various thoughts and actions in sentient beings;", "The three insights (trividya, knowledge of past lives, divine eye, extinction of outflows) universally illuminate the three realms (trailokya, desire realm, form realm, formless realm), bowing in reverence to the head of the Buddha, who is respected by the world.", "Subduing the four maras (catvari-mara, afflictions mara, skandhas mara, death mara, deva mara) and various afflictions and bonds, proclaiming the Four Noble Truths (catvari-arya-satya, suffering, accumulation, cessation, path) and the path to Nirvana (nirvana);", "The four bases of supernatural power (catvari-rddhipada, will, effort, mind, investigation), the five powers (panca-bala, faith, diligence, mindfulness, concentration, wisdom), the four fearlessnesses (catvari-vaisaradya, perfect enlightenment, extinction of outflows, declaring obstructive dharmas, declaring the path to the end of suffering), the steps of the Tathagata (Tathagata) are the most supreme.", "Serenely and slowly advancing without tilting or shaking, constantly practicing taming the mind and abiding in samadhi (samadhi, meditative concentration);", "The subtle Dharma spoken delights the world, and does not rely on these words.", "The speech is gentle and a wonderful sound, heard far away in countless Buddha-fields (buddhaksetra, Buddha-lands);", "If sentient beings hear this sound, all will be peaceful and joyful.", "All the seawater of the three-thousand great-thousand world (trisahasra-maha-sahasra-lokadhatu) systems can be completely contained in one pore;", "Ultimately, it will not harm or disturb the beings in the water, and his power of supernatural abilities will not be diminished in the slightest.", "Three thousand worlds" ] } -------------------------------------------------------------------------------- 界所有山， 悉皆安置一毛中； 往至无量千亿界， 然其身力无损减。 又于无量百千劫， 勤苦无量调伏施； 善修学戒护诸根， 忍辱、精进、禅、慧力。 供养无量亿诸佛， 护持是诸佛所说； 其心终不生疲厌， 大慈大悲利益世。 于无为中不卑下， 于有为中不自高； 犹如大地无倾动， 住世法中如莲花。 谛观察了诸法空， 都无有相犹水月； 如幻如化如水沫， 亦如梦电热炎相。 实性无我无有人， 极净无烧无有主； 犹如虚空净无垢， 一切有物如实性。 一切诸因及与缘， 流转造法无有主； 是能觉了菩提道， 是故号之名为佛。 是诸众生获大利， 若见导师及闻者； 彼终不畏堕恶道， 是人常至于善道。 我等今得供上人！ 一切皆供我亦供； 以此回向菩提心， 愿使一切如人尊！ 假令能量于虚空， 能以毛滴尽海水； 日月星宿坠虚空， 无有能尽佛功德。”
Chinese
尔时世尊乘于宝车，游空而去放金色光，是光遍照于此三千大千世界，王舍大城祇阇崛山光照倍明。 时王舍城阿阇世王及其夫人、眷属、兵众，诸比丘、比丘尼、优婆塞、优婆斯、婆罗门居士，见光瑞已，持诸香 现代汉语译本 将整个世界所有的山，全部安置在一根毫毛之中； 前往无量千亿的世界，然而他的身力却没有丝毫损减。 又在无量百千劫的时间里，勤苦地进行无量的调伏和布施； 善于修习戒律，守护诸根，具备忍辱、精进、禅定、智慧的力量。 供养无量亿的诸佛，护持这些佛所说的法； 他的内心始终不生起疲惫厌倦，以大慈大悲之心利益世间。 在无为的境界中不感到卑微低下，在有为的境界中不自视高傲； 犹如大地一般不会倾斜动摇，安住于世间法中犹如莲花一般清净。 如实观察了知诸法皆空，一切都无有实相，犹如水中的月亮； 如幻如化，如水泡，也如梦境、闪电、热气和幻影。 实性之中没有我，没有人，极其清净，没有烦恼的燃烧，没有主宰； 犹如虚空一般清净无垢，一切事物都如其本来的实性。 一切诸因以及诸缘，流转造作诸法，没有主宰； 能够觉悟菩提之道，因此被称为佛（Buddha）。 这些众生能够获得大利益，如果见到导师（Buddha）或者听闻佛法； 他们终究不会畏惧堕入恶道，这样的人常常能够到达善道。 我们现在能够供养最上之人！一切都供养，我也供养； 以此功德回向菩提心，愿使一切众生都如人中之尊！ 假使能够测量虚空，能够用毫毛滴尽海水； 日月星辰坠落虚空，也没有办法穷尽佛（Buddha）的功德。” 这时，世尊（Lokasrestha）乘坐宝车，在空中游行而去，放出金色的光芒，这光芒遍照于此三千大千世界，王舍大城（Rajagrha）的祇阇崛山（Grdhrakuta）被照耀得更加明亮。 当时王舍城（Rajagrha）的阿阇世王（Ajatasatru）以及他的夫人、眷属、兵众，诸比丘（bhiksu）、比丘尼（bhiksuni）、优婆塞（upasaka）、优婆斯（upasika）、婆罗门（brahmanas）居士，见到这祥瑞的光芒之后，拿着各种香
English
English version He places all the mountains in the world within a single hair; He travels to immeasurable billions of worlds, yet his physical strength is undiminished. Moreover, for immeasurable hundreds of thousands of kalpas (aeons), he diligently performs immeasurable taming and giving; He skillfully cultivates precepts, guards his senses, and possesses the power of patience, diligence, meditation, and wisdom. He makes offerings to immeasurable billions of Buddhas (Buddha), and upholds the teachings spoken by these Buddhas; His mind never gives rise to weariness or aversion, and with great compassion, he benefits the world. In the unconditioned (nirvana), he does not feel inferior, and in the conditioned (samsara), he does not consider himself superior; Like the earth, he is unmoving and unshaken, abiding in the worldly dharmas like a lotus flower. He truly observes and understands that all dharmas (phenomena) are empty, without any real form, like the moon in water; Like illusion, like transformation, like a water bubble, also like dreams, lightning, heat haze, and mirages. In reality, there is no self, no person, utterly pure, without burning afflictions, without a master; Like the sky, pure and without defilement, all things are in their true nature. All causes and conditions flow and create dharmas without a master; He is able to awaken to the path of Bodhi (enlightenment), therefore he is called Buddha (Buddha). These beings obtain great benefit if they see the guide (Buddha) or hear the teachings; They will ultimately not fear falling into evil paths, and such people will always reach good paths. We are now able to make offerings to the supreme one! Everything is offered, and I also offer; With this, I dedicate the merit to the mind of Bodhi, wishing that all beings may be like the honored ones among humans! Even if one could measure the sky, and empty the ocean with a hair's drop; And the sun, moon, and stars fall from the sky, one could not exhaust the merits of the Buddha (Buddha)." At that time, the World Honored One (Lokasrestha) rode in a jeweled chariot, traveling in the sky and emitting golden light, which illuminated the entire three thousand great thousand worlds, making the city of Rajagrha (Rajagrha) and the mountain of Grdhrakuta (Grdhrakuta) shine even brighter. At that time, King Ajatasatru (Ajatasatru) of Rajagrha (Rajagrha), along with his queen, retinue, soldiers, bhiksus (bhiksu), bhiksunis (bhiksuni), upasakas (upasaka), upasikas (upasika), brahmanas (brahmanas), and laypeople, seeing the auspicious light, held various incense --------------------------------------------------------------------------------
Chinese
花、末香、涂香、幢幡、宝盖及诸伎乐，出王舍城往迎如来。既出城已，诣祇阇崛山，遥闻紧那罗所作乐音微妙歌声，遍满祇阇崛山之中。 尔时大树紧那罗王以佛神力从于虚空下大宝车，安着祇阇崛山之中。尔时世尊从宝车下，诣自住房敷座而坐。时诸菩萨、大声闻众亦皆下车，礼如来足次第而坐。 尔时阿阇世王及夫人、婇女、内外眷属，比丘、比丘尼、优婆塞、优婆斯、婆罗门居士，各以所持诸供养具供养如来，䠒跪合掌问讯：“世尊！将无疲耶？安善游耶？”问讯已毕却坐一面。 尔时天冠菩萨白言：“世尊！是大树紧那罗王及紧那罗众，牵如来车乘空来此得几所福？” 佛言：“善男子！是大树紧那罗王及余眷属发道心者，从今已往当得五通，乃至成佛。从一佛土至一佛土，不离见佛、闻法、供僧，世世所生常识宿命，得善好辩音声美妙，亦不舍离教化众生，世世所生勤护正法勤化众生。” 尔时阿阇世王语大树紧那罗王：“紧那罗王！快得善利，如来今者叹汝功德。紧那罗王！汝之功德我亦冀望同有少分？” 时大树紧那罗王语阿阇世王：“大王当知，我所有功德，悉施于汝及诸众生。何以故？大王！菩萨所有诸功德事，悉与一切众生共之。何以故？大王！菩萨之 现代汉语译本： 花、末香、涂香、幢幡、宝盖以及各种乐器，从王舍城出发，前去迎接如来（Tathagata，如来）。到达城外后，前往祇阇崛山（Grdhrakuta Mountain，鹫峰山），远远地就听见紧那罗（Kinnara，一种天神，善于音乐）演奏的美妙音乐和歌声，遍布整个祇阇崛山。 当时，大树紧那罗王（Great Tree Kinnara King）凭借佛的神力，从空中降下巨大的宝车，安置在祇阇崛山中。这时，世尊（World-Honored One，佛的尊称）从宝车上下来，前往自己的住所，在铺设好的座位上坐下。诸位菩萨（Bodhisattva，觉悟的有情）、大声闻众（Great Sravakas，佛陀的弟子）也都下了车，礼拜如来的双足，然后依次坐下。 当时，阿阇世王（Ajatasatru，古印度摩揭陀国王）以及他的夫人、宫女、内外眷属，还有比丘（Bhikkhu，出家男众）、比丘尼（Bhikkhuni，出家女众）、优婆塞（Upasaka，在家男居士）、优婆夷（Upasika，在家女居士）、婆罗门（Brahman，古印度祭司阶层）居士，各自拿着自己所准备的各种供养品来供养如来，跪着合掌问候：‘世尊！您是否感到疲惫？旅途是否安好？’问候完毕后，退到一旁坐下。 这时，天冠菩萨（Heavenly Crown Bodhisattva）禀告说：‘世尊！这位大树紧那罗王以及紧那罗大众，牵引如来的车乘从空中来到这里，能获得多少福报？’ 佛说：‘善男子！这位大树紧那罗王以及他的眷属中发菩提心的人，从今以后将获得五神通，乃至最终成佛。他们将从一个佛土到另一个佛土，不离见佛、闻法、供僧，世世代代出生都能记得前世的经历，得到美好动听的辩才和声音，也不会舍弃教化众生，世世代代都勤奋地守护正法，勤奋地教化众生。’ 当时，阿阇世王对大树紧那罗王说：‘紧那罗王！你真是获得了极大的利益，如来现在赞叹你的功德。紧那罗王！你的功德我也希望能够分得少许。’ 当时，大树紧那罗王对阿阇世王说：‘大王应当知道，我所有的功德，全部施舍给您以及所有众生。为什么呢？大王！菩萨所有的功德，都与一切众生共同分享。为什么呢？大王！菩萨的
English
English version: Flowers, powdered incense, scented paste, banners, jeweled canopies, and various musical instruments were brought from Rajagriha (Wangshecheng, capital of Magadha) to welcome the Tathagata (Rulai, Thus Come One). Having left the city, they went to Grdhrakuta Mountain (Qizheju Mountain, Vulture Peak Mountain), and from afar they heard the subtle music and songs performed by the Kinnaras (Jinnaraluo, a type of celestial being skilled in music), filling the entire Grdhrakuta Mountain. At that time, the Great Tree Kinnara King (Dashu Jinnaraluo Wang) used the Buddha's spiritual power to descend a great jeweled chariot from the sky, placing it in the middle of Grdhrakuta Mountain. Then, the World-Honored One (Shizun, Buddha's honorific title) descended from the jeweled chariot and went to his dwelling, sitting on the prepared seat. The Bodhisattvas (Pusa, enlightened beings), the Great Sravakas (Dashengwenzhong, great disciples who heard the Buddha's teachings), also descended from the chariot, bowed at the feet of the Tathagata, and sat down in order. At that time, King Ajatasatru (Ajasheshi Wang, King of Magadha), along with his queen, consorts, inner and outer relatives, Bhikkhus (Biqiu, monks), Bhikkhunis (Biqiuni, nuns), Upasakas (Youposai, male lay devotees), Upasikas (Youposiyi, female lay devotees), Brahmins (Poluomen, priestly class), and householders, each with their respective offerings, offered them to the Tathagata, knelt with palms together, and inquired: 'World-Honored One! Are you not weary? Have you traveled in peace?' After inquiring, they sat down to one side. Then, the Heavenly Crown Bodhisattva (Tianguan Pusa) said: 'World-Honored One! How much merit does this Great Tree Kinnara King and the Kinnara assembly gain by pulling the Tathagata's chariot through the air to this place?' The Buddha said: 'Good man! This Great Tree Kinnara King and those of his retinue who have aroused the aspiration for enlightenment will, from now on, attain the five supernormal powers, and eventually become Buddhas. They will go from one Buddha-land to another, never departing from seeing the Buddha, hearing the Dharma, and making offerings to the Sangha. In every lifetime, they will remember their past lives, attain eloquent and beautiful voices, and will not abandon teaching and transforming sentient beings. In every lifetime, they will diligently protect the True Dharma and diligently transform sentient beings.' At that time, King Ajatasatru said to the Great Tree Kinnara King: 'Kinnara King! You have truly gained great benefit, as the Tathagata now praises your merits. Kinnara King! I also hope to share a small portion of your merits.' Then, the Great Tree Kinnara King said to King Ajatasatru: 'Great King, you should know that all my merits are given to you and all sentient beings. Why? Great King! All the meritorious deeds of a Bodhisattva are shared with all sentient beings. Why? Great King! The Bodhisattva's --------------------------------------------------------------------------------