Chinese
大正藏第 15 册 No. 0625 大树紧那罗王所问经 No. 625 [No. 624] 大树紧那罗王所问经卷第一 姚秦龟兹三藏鸠摩罗什译 如是我闻： 一时佛住王舍城祇阇崛山，与大比丘众六万二千人俱；菩萨摩诃萨七万二千——众所知识，皆从十方世界来集，得陀罗尼无碍辩才，进入念慧惭愧具足，其志坚固犹如金刚，善修成就一切佛法，志意清净成就具足，自不忘失菩提之心，亦能令他而不忘失；善调柔施摄伏诸根，善能知舍所爱之物；以清净戒善自庄严，于诸众生其心平等；以柔和忍力而自庄严；于无量那由他阿僧祇劫勤修进力；于诸禅定解脱三昧，游戏神通自在无碍；善以智慧分别一切诸法句义；其心不动如大山王，于诸众生其心平等，如地、水、火、风善离爱恚；常行慈心恒遣慈光；遍照众生安住大悲；常勤观察一切众生，住于大喜乐法具足；住于大舍得无二智；利衰、毁誉、称讥、苦乐，皆以超过如是世法；慧光善伏自众他众，降伏众魔；世所难遇如优昙华，为诸众生中大师子吼，究竟涅槃悕乐甚深四无所畏，为如来印之所印之；所记无错如说而行，于深法藏义味相应；蔽诸日月，名称流闻遍十方界；若为诸佛之所护持，守护法藏常不断绝 现代汉语译本 《大树紧那罗王所问经》第一卷 姚秦龟兹三藏鸠摩罗什译 我是这样听说的： 一时，佛住在王舍城（Rājagṛha）的耆阇崛山（Gṛdhrakūṭa），与六万二千位大比丘众在一起；还有七万二千位菩萨摩诃萨——都是众所周知，从十方世界聚集而来，他们获得了陀罗尼（dhāraṇī，总持）和无碍辩才，深入念、慧，具备惭愧之心，他们的意志坚定如同金刚，善于修习成就一切佛法，志向意念清净具足，自己不忘失菩提之心（bodhicitta，觉悟之心），也能令他人不忘失；善于调伏、柔和、布施，摄伏诸根（感官），善于知晓舍弃所爱之物；以清净的戒律善于庄严自身，对于一切众生，他们的心平等无二；以柔和的忍辱之力来庄严自身；在无量那由他阿僧祇劫（无量无数的时间单位）中勤奋修习精进之力；对于各种禅定（dhyāna）、解脱（vimoksha）、三昧（samādhi），游戏神通，自在无碍；善于以智慧分别一切诸法的句义；他们的心不动摇如大山王，对于一切众生，他们的心平等，如地、水、火、风一样善于远离爱和嗔恚；常行慈心，恒常放出慈光；普遍照耀众生，安住于大悲之中；常常勤奋观察一切众生，安住于大喜，乐于佛法，具足圆满；安住于大舍，获得无二之智；对于利衰、毁誉、称讥、苦乐，都能超越这些世间法；慧光善于降伏自己和他人，降伏众魔；世间难得一遇，如同优昙花（udumbara）；为诸众生发出大师子吼，究竟涅槃（nirvāṇa），希求和喜乐甚深，具备四无所畏；为如来之印所印证；所作的记别没有错误，如所说而行，于深奥的法藏义理和味道相应；遮蔽诸日月的光芒，名称流传遍布十方世界；为诸佛所护持，守护法藏，使之常不断绝。
English
English version The Sutra of Questions Asked by King Kinnara Mahāvrksha, Volume 1 Translated by Tripiṭaka Kumārajīva of Kucha during the Yao Qin Dynasty Thus have I heard: At one time, the Buddha was dwelling on Gṛdhrakūṭa (Vulture Peak) in Rājagṛha (Royal City), together with a great assembly of sixty-two thousand bhikshus (monks); and seventy-two thousand Bodhisattva-Mahāsattvas (great beings) – all well-known, gathered from the ten directions, having obtained dhāraṇī (memorization) and unimpeded eloquence, deeply entering mindfulness and wisdom, possessing shame and remorse, their will as firm as diamond, skilled in cultivating and accomplishing all Buddha-dharmas, their aspirations and intentions pure and complete, never forgetting their bodhicitta (mind of enlightenment), and able to prevent others from forgetting it as well; skilled in taming, gentle, and generous, subduing the senses, skilled in knowing how to relinquish cherished possessions; adorned with pure precepts, their hearts equal towards all beings; adorned with gentle forbearance; diligently cultivating the power of vigor for immeasurable nayuta asaṃkhya kalpas (incalculable eons); in all dhyānas (meditations), vimokshas (liberations), and samādhis (concentrations), playing with supernatural powers, free and unhindered; skilled in discerning the meaning of all dharmas with wisdom; their hearts unmoving like the great mountain king, their hearts equal towards all beings, like earth, water, fire, and wind, skilled in separating from love and hatred; constantly practicing loving-kindness, always emitting rays of loving-kindness; universally illuminating beings, abiding in great compassion; constantly diligently observing all beings, abiding in great joy, delighting in the Dharma, complete and fulfilled; abiding in great equanimity, attaining non-dual wisdom; transcending worldly dharmas such as gain and loss, defamation and praise, commendation and ridicule, suffering and joy; their wisdom light skillfully subduing themselves and others, subduing all demons; as rare as the udumbara flower; roaring the great lion's roar for all beings, ultimately attaining nirvāṇa (liberation), with profound longing and joy, possessing the four fearlessnesses; sealed with the seal of the Tathāgata (Thus Come One); their predictions without error, acting as they speak, corresponding to the profound Dharma treasury in meaning and taste; obscuring the light of the sun and moon, their names spreading throughout the ten directions; protected and upheld by all Buddhas, guarding the Dharma treasury, ensuring it never ceases. --------------------------------------------------------------------------------
Chinese
三宝种性；善能游过无边佛刹；善解了知，随宜给侍诸佛世尊、听闻受法；常勤精进教化众生，得到方便智慧彼岸；善随一切诸众生根如应说法；善知一切诸众生等意之行相；其心净妙善巧言说，为大医王善疗众病；已于无量阿僧祇佛所种诸善根；善集相好福德庄严；善能解了空、无相、愿；善解诸法如幻如焰，如水中月如梦镜像，解一切法如虚空相；善能解了一切众生音声言说；善分别法乐说无尽；善能观察出世之慧，成就大力近佛十力，得明肉眼、天眼、慧眼、法眼、佛眼；善度庄严助道法分；善解超度一切诸道，明了菩萨法藏所摄；善能转于不退法轮，得三昧印相；善能知到金刚场三昧，一切诸法自在三昧，常现在前，持大宝炬，其心谦下于诸众生，常观一切诸众生心，亦常观诸众生智慧，近佛智慧，令诸众生施作佛事；所作事办皆已聚集，一切功德尽未来劫，说其功德不可穷尽。 其名曰：宝住菩萨、宝有菩萨、宝手菩萨、宝花菩萨、宝王菩萨、喜见菩萨、爱意菩萨、爱眼见菩萨、持地菩萨、作喜菩萨、大势菩萨、大德菩萨、降魔菩萨、摩鸠提菩萨、儒天菩萨、曼陀罗香菩萨、实菩萨、等观菩萨、无高下菩萨、善御菩萨、一切众生不请友菩萨、弥勒菩萨、云音菩萨、持山严菩萨、山积菩萨、上友菩萨、 勇友菩萨、光明菩萨、光德菩萨、灯王菩萨、观志菩萨、光庄严菩萨、杂彩冠菩萨、天冠菩萨、天王菩萨、天眼观菩萨、观世音菩萨、善臂菩萨、思志等菩萨、善住志菩萨、善住业菩萨、不动足集菩萨、金刚足进菩萨、越三界足菩萨、疾辩菩萨、速辩菩萨、无断辩菩萨、住辩菩萨、妙音菩萨、梵音菩萨、喜一切众生音菩萨、文殊师利法王子菩萨，如是等上首七万二千人。于此三千大千世界，释、梵、护世，并余大威德诸天、龙、夜叉、乾闼婆、迦楼罗、紧那罗、摩睺罗伽、人与非人，比丘、比丘尼、优婆塞、优婆夷，皆来集会为欲听法。 尔时世尊与无量百千大众，恭敬围绕而演说法。尔时天冠菩萨即从座起正衣服，偏袒右肩右膝着地，合掌向佛以偈赞曰： “超世为世作灯明， 智慧利益于世间； 令结闇者得光明， 我今稽首离世间。 十方行施最殊胜， 善自调心到彼岸； 人天龙神所供养， 稽首敬礼烧结仁。 胜相多利益世间， 金色圆光普周遍； 持净妙戒大美音， 稽首三界最无比。 度诸众生到彼岸， 调伏诸论无能动； 善了知诸众生心， 稽首敬礼胜大悲。 断诸结使不生着， 以力降怨善住戒； 天中之天净结垢， 我稽首礼降诸怨。 众 宝中最无瑕秽， 常乐智慧为先首； 除断贪瞋愚痴垢， 稽首心等如虚空。 演说四谛度四流， 说甘露法施净眼； 游行三界为利众， 我稽首礼持轮相。 常为人天所供养， 常化众生令度脱； 虚空人天所供养， 我稽首礼人中胜。 常乐集于正善法， 常以慈心等世间； 人尊调御住正道， 稽首摄持一切德。 净音所说胜妙善， 适意柔软梵音声； 善解众音到彼岸， 稽首美妙如实说。 趣空无相及无作， 能最甚深难见法； 善能进趣入解脱， 稽首善知解脱道。 世尊善解知因缘， 常能断离二边见； 实说因缘业果报， 我稽首礼见世间。 无有来者亦去者， 无慢善能观诸法； 如幻如焰水中像， 稽首敬礼善法眼。 生若无生都无生， 若生及灭亦无灭； 其所止处如法住， 调御善住如是处。 所有言说便真实， 善住如如叵倾动； 金刚山身无动摇， 我稽首礼叵倾动。 其身口意等无异， 名闻无量遍三界； 我今欲问胜丈夫， 愿尊勿虑为演说。” 尔时天冠菩萨偈赞佛已，白佛言：“世尊！我今欲于如来、应供、正遍觉胜妙法中少有所问，若佛听许乃敢咨请。” 尔时佛 现代汉语译本 宝中最无瑕秽，常乐智慧为先首； 除断贪瞋愚痴垢，稽首心等如虚空。 演说四谛（苦、集、灭、道）度四流（欲流、有流、见流、无明流），说甘露法施净眼； 三界（欲界、色界、无色界）为利众，我稽首礼持轮相。 常为人天所供养，常化众生令度脱； 虚空人天所供养，我稽首礼人中胜。 常乐集于正善法，常以慈心等世间； 人尊调御住正道，稽首摄持一切德。 净音所说胜妙善，适意柔软梵音声； 善解众音到彼岸，稽首美妙如实说。 趣空无相及无作，能最甚深难见法； 善能进趣入解脱，稽首善知解脱道。 世尊善解知因缘，常能断离二边见； 实说因缘业果报，我稽首礼见世间。 无有来者亦去者，无慢善能观诸法； 如幻如焰水中像，稽首敬礼善法眼。 生若无生都无生，若生及灭亦无灭； 其所止处如法住，调御善住如是处。 所有言说便真实，善住如如叵倾动； 金刚山身无动摇，我稽首礼叵倾动。 其身口意等无异，名闻无量遍三界； 我今欲问胜丈夫，愿尊勿虑为演说。” 尔时天冠菩萨（Tian Guan Pusa）偈赞佛已，白佛言：‘世尊！我今欲于如来（Tathagata）、应供（Arhat）、正遍觉（Samyaksambuddha）胜妙法中少有所问，若佛听许乃敢咨请。’ 尔时佛
English
English version Spotless and pure among treasures, constant joy and wisdom are foremost; Eliminating the defilements of greed, hatred, and ignorance, I bow with a mind like the void. Expounding the Four Noble Truths (suffering, origin, cessation, path) to cross the four streams (sense-desire, existence, views, ignorance), speaking the nectar of Dharma and bestowing pure eyes; For the benefit of beings in the Three Realms (desire realm, form realm, formless realm), I bow to the one who holds the wheel of Dharma. Always revered by gods and humans, constantly transforming beings to liberate them; Worshipped by gods and humans throughout the void, I bow to the supreme among humans. Always delighting in gathering virtuous and wholesome Dharmas, constantly regarding the world with a mind of loving-kindness; The honored one among humans, the tamer, abiding in the right path, I bow to the one who embodies all virtues. The pure sound speaks of supreme and wonderful goodness, a pleasing, gentle, and pure voice; Skilled in understanding all sounds and reaching the other shore, I bow to the one who speaks beautifully and truthfully. Approaching emptiness, signlessness, and non-action, capable of the most profound and difficult-to-see Dharma; Skillfully advancing and entering liberation, I bow to the one who knows the path to liberation well. The World Honored One skillfully understands the causes and conditions, constantly able to sever the views of the two extremes; Truly speaking of the causes, conditions, actions, and their consequences, I bow to the one who sees the world. There is no one who comes, nor one who goes, without arrogance, skillfully observing all Dharmas; Like a mirage, a flame, or an image in water, I bow and pay homage to the eye of good Dharma. Birth is like non-birth, ultimately without birth; if there is birth and also cessation, there is also no cessation; The place where one abides is in accordance with the Dharma, the tamer dwells well in such a place. All words spoken are truthful, dwelling well in suchness, unshakeable; The body is like a diamond mountain, without movement or wavering, I bow to the unshakeable one. The body, speech, and mind are all without difference, the reputation is immeasurable, pervading the Three Realms; I now wish to ask the supreme hero, may the Honored One not hesitate to explain. Then Tian Guan Pusa (Celestial Crown Bodhisattva), having praised the Buddha with verses, said to the Buddha: 'World Honored One! I now wish to ask a few questions regarding the supreme and wonderful Dharma of the Tathagata (Thus Come One), Arhat (Worthy One), Samyaksambuddha (Perfectly Enlightened One). If the Buddha permits, then I dare to inquire.' Then the Buddha --------------------------------------------------------------------------------
Chinese
告天冠菩萨：“善男子！恣汝所问，随汝所疑，如来当说悦可汝心。” 尔时天冠菩萨白佛言：“世尊！云何菩萨得成杂种庄严之辩？世尊！云何菩萨得增胜智，善知分别甚深之法？世尊！云何菩萨善知诸根？世尊！云何菩萨善能解知如应说法？世尊！云何菩萨善知一切众生心行？世尊！云何菩萨知一切因行果报，亦知出过所行无失？世尊！云何菩萨庄严布施？世尊！云何菩萨庄严戒、忍、精进、禅、智？世尊！云何菩萨善能解知庄严梵道？世尊！云何菩萨不失神通？世尊！云何菩萨断诸结使？世尊！云何菩萨度到彼岸？世尊！云何菩萨能现一切声闻、缘觉及诸众生形色威仪无有别异？世尊！云何菩萨观于生死不住涅槃？世尊！云何菩萨观众生界不动法界？世尊！云何菩萨不退失利观现失利？世尊！云何菩萨有大财宝封邑无尽，以方便力现为贫穷？世尊！云何菩萨行于诸行，令有作门入无作门？世尊！云何菩萨善观诸法？世尊！云何菩萨决定分别一切诸法？世尊！云何菩萨行诸世法不为所污？世尊！云何菩萨于诸自在不观望他？世尊！云何菩萨不离见佛？世尊！云何菩萨善自调伏无诸恶法？世尊！云何菩萨善为师导而不吝法？世尊！云何菩萨为诸众生作实依止？世尊！云何菩萨能转一切诸佛法轮？世尊！云何菩 现代汉语译本 告天冠菩萨（Bodhisattva adorned with a heavenly crown）说：‘善男子！随你发问，无论你有什么疑问，如来（Tathagata，佛的称号）都会为你解答，让你心满意足。’ 当时，天冠菩萨（Bodhisattva adorned with a heavenly crown）对佛说：‘世尊！菩萨如何才能成就杂种庄严之辩（eloquence adorned with various kinds of virtues）？世尊！菩萨如何才能增长殊胜的智慧，善于分辨甚深的佛法？世尊！菩萨如何才能善于了解众生的诸根（the faculties of sentient beings）？世尊！菩萨如何才能善于理解并如理说法？世尊！菩萨如何才能善于了解一切众生的心行？世尊！菩萨如何才能了解一切因行果报，并且知道如何超越所行而没有过失？世尊！菩萨如何庄严布施？世尊！菩萨如何庄严戒、忍、精进、禅、智（sila, ksanti, virya, dhyana, prajna）？世尊！菩萨如何才能善于理解并庄严梵道（Brahma-path，清净的修行之道）？世尊！菩萨如何才能不失去神通？世尊！菩萨如何才能断除各种烦恼结使？世尊！菩萨如何才能度到彼岸（the other shore，涅槃）？世尊！菩萨如何才能示现一切声闻（Sravaka，听闻佛法而证悟者）、缘觉（Pratyekabuddha，独自觉悟者）以及各种众生的形色威仪，而没有差别？世尊！菩萨如何才能观察生死而不滞留于涅槃？世尊！菩萨如何才能观察众生界而不动摇于法界（Dharmadhatu，一切法的本体）？世尊！菩萨如何才能不退失利益，并且能示现失去利益？世尊！菩萨如何才能拥有巨大的财富和封邑，却以方便之力示现为贫穷？世尊！菩萨如何在修行各种行为时，令有为法之门进入无为法之门？世尊！菩萨如何才能善于观察诸法？世尊！菩萨如何才能决定性地分辨一切诸法？世尊！菩萨如何在世间法中修行而不被污染？世尊！菩萨如何在各种自在中不观望他人？世尊！菩萨如何才能不离见佛？世尊！菩萨如何才能善于调伏自己而没有各种恶法？世尊！菩萨如何才能善于作为导师而不吝惜佛法？世尊！菩萨如何才能为各种众生作真实的依靠？世尊！菩萨如何才能转动一切诸佛的法轮？世尊！如何菩’