Chinese
住于无上正真道心，九万二千菩萨得无生法忍，八万四千众生远离尘垢得法眼净，八千比丘尽于诸漏心得解脱。 时此三千大千世界六种震动，大光普照天雨众花，百千伎乐不鼓自鸣，百千万亿那由他天，欢喜踊跃称赞歌叹：“我等今于阎浮提中，再见法轮转。世尊昔在波罗捺国，转正法轮所利众生；今说是经所利众生，是为殊胜。其有众生持是经者，是人不久当转法轮。” 尔时弥勒菩萨、天冠菩萨、大德阿难等白言：“世尊！当何名此经？云何受持？”佛言：“善男子！是经名为‘大树紧那罗王所问’，亦名‘宣说不思议法品’。如是受持。” 佛说是经已，弥勒菩萨、天冠菩萨、大德阿难等，一切大众、天、龙、夜叉、乾闼婆，闻佛所说，皆大欢喜。 大树紧那罗王所问经卷第四 现代汉语译本：安住于无上正真道心，九万二千位菩萨证得了无生法忍（对诸法不生不灭的深刻理解），八万四千众生远离了尘世的烦恼，获得了清净的法眼（能正确认识佛法的智慧），八千位比丘断尽了一切烦恼，内心得到了解脱。 当时，这三千大千世界发生了六种震动，巨大的光明普遍照耀，天空降下各种鲜花，无数的乐器无需敲击便自行发出美妙的声音。成百上千亿那由他（极大的数字单位）的天人，欢喜踊跃，称赞歌颂：‘我们今天在阎浮提（我们所居住的这个世界）中，再次见到法轮转动。世尊过去在波罗捺国（古印度地名）初转法轮所利益的众生，与现在宣说这部经所利益的众生相比，后者更为殊胜。如果有众生能够受持这部经，这个人不久也将能够转动法轮。’ 这时，弥勒菩萨（未来佛）、天冠菩萨（菩萨名）、大德阿难（佛陀的十大弟子之一）等请示佛陀说：‘世尊！这部经应当叫什么名字？我们应当如何受持？’佛陀说：‘善男子！这部经名为《大树紧那罗王所问》，也可以叫做《宣说不思议法品》。就这样受持。’ 佛陀说完这部经后，弥勒菩萨、天冠菩萨、大德阿难等，以及所有的大众、天、龙、夜叉（一种鬼神）、乾闼婆（一种天神），听闻佛陀所说，都非常欢喜。 《大树紧那罗王所问经》卷第四
English
English version: Abiding in the supreme and true Bodhi mind, ninety-two thousand Bodhisattvas attained the Kshanti of non-origination (a profound understanding of the non-arising and non-ceasing of all dharmas), eighty-four thousand sentient beings were separated from the defilements of the world and obtained the pure Dharma eye (wisdom to correctly recognize the Buddha's teachings), and eight thousand Bhikshus exhausted all their outflows and their minds were liberated. At that time, this three-thousand great thousand world trembled in six ways, great light universally illuminated, the heavens rained down various flowers, hundreds of thousands of musical instruments sounded without being played, and hundreds of millions of nayutas (extremely large numerical unit) of devas (gods) rejoiced, danced, praised, and sang: 'We are now in Jambudvipa (the world we inhabit), seeing the Dharma wheel turning again. The sentient beings benefited by the World Honored One's first turning of the Dharma wheel in Varanasi (ancient Indian place name) are surpassed by the sentient beings benefited by the present exposition of this Sutra. If there are sentient beings who uphold this Sutra, these people will soon be able to turn the Dharma wheel.' At that time, Maitreya Bodhisattva (the future Buddha), Tianguan Bodhisattva (name of a Bodhisattva), the greatly virtuous Ananda (one of the Buddha's ten great disciples), and others said to the Buddha: 'World Honored One! What should this Sutra be called? How should we uphold it?' The Buddha said: 'Good men! This Sutra is named 'The Question of King Kinnara of the Great Tree', and it can also be called 'The Chapter on Expounding Inconceivable Dharmas'. Uphold it in this way.' After the Buddha finished speaking this Sutra, Maitreya Bodhisattva, Tianguan Bodhisattva, the greatly virtuous Ananda, and all the assembly, including devas, dragons, yakshas (a type of ghost or spirit), and gandharvas (a type of celestial being), hearing what the Buddha had said, were all greatly delighted. The Sutra of the Question of King Kinnara of the Great Tree, Volume Four --------------------------------------------------------------------------------