English
English version: Emerging from immeasurable (asamkhya) offerings, they soared through the sky, attending upon the Tathagata (Thus Come One), entering Rajagrha (Royal City), and arriving at the gate of the householder. The Four Great Heavenly Kings (Caturmaharajakayikas), the Asura King (Asura-raja), the Yaksa King (Yaksa-raja), and others also followed on foot from the great city of Rajagrha, standing in attendance at the gate of the great householder Sri Gupta. At that time, Candraprabha (Moonlight Boy) saw the Buddha's light and great miraculous powers, and even the earth trembled in eighteen ways. He felt great joy in his heart, his mind was delighted, and all his senses were filled with happiness and satisfaction. Having generated joy, he ascended to the seventh story of the building, joined his palms together, and facing his father, spoke the following verses: 'The Buddha sits in the lotus position, inspiring desire to come forth, fearless like a lion, now he has arrived here. This Narayana (Preserver), the indestructible two-legged尊, has destroyed the demons and their retinue, and awakened under the Bodhi tree. This one is like Vajra (Diamond), nothing can destroy him, but he can destroy all heretical views and external paths. Like a strongman, he can destroy all enemies, and compassion can scatter the arrogance and afflictions. This one is difficult to destroy, destroying the self, surpassing all, the wise great guide, able to save all. This one cannot be killed, not burned by any fire, the Tathagata has left death, and no poison can harm him. This great man, able to teach the great guide, the most supreme body in the three realms, nothing can compare. The one with round shoulders, intelligent and wise, and the compassionate holy assembly, all living beings, the most supreme, none can compare. Complete with various characteristics, adorned with eighty kinds of excellence, the light of his body shines everywhere, taming and purifying without outflows. This one comes riding the void, free from sin, without attachment, not dwelling in mixed perceptions, always dwelling in the true path. This one comes from the endless, able to widely expound the Dharma, the inconceivable Dharma wheel, knowing all kinds of differences. This all-knowing one, able to awaken all.' -------------------------------------------------------------------------------- 法， 十力大悲等， 安住四辩才。 此来见不空， 能与众安隐， 无量亿万劫， 难闻况得见。 此来调伏龙， 丈夫人师子， 愍众不思议， 行成无量劫。 此来自在者， 众生无能遮， 大慈悲导师， 能满求者愿。 此来善知识， 住法界最胜， 无边如虚空， 一念觉诸法。 此来离二者， 到诸法彼岸， 于无相地中， 最上胜觉来。 此来能净施， 财及法二种， 宿世舍身命， 怜愍众生故。 此来导师者， 与一切安隐， 无量劫修行， 为求菩提故。 平等大智心， 法中常胜修， 怨亲等无二， 心净无分别。 如师子奋迅， 神力度众生， 于诸无量刹， 光明悉遍照， 积劫常赞叹， 如来之功德， 一毛不可尽， 何况一切身。” 尔时，月光童子妹月上，形容端正，闻月光童子说偈赞佛身心欢喜，又见如来光明晃曜，大神通力大地震动心欢喜故，合十指掌向其父前，复说偈言： “如兄月光赞， 如来诸功德， 一切世间无， 愿父当信受。 莫信外道语， 心常怀瞋妒， 于十力生恶， 恶觉失善心。 不知佛法故， 闻说不信受， 为恶失善道， { "translations": [ "现代汉语译本", "法（Dharma），\n\t具足十力（Dasabala，佛的十种力量）、大悲（Mahākaruṇā）等功德，\t安住于四无碍辩才（Catur-pratisamvid）。\n\t佛陀的到来使我们得见不空（Amogha，真实不虚），\t能够给予众生安宁与隐逸，\n\t无量亿万劫的时间里，\t难以听闻佛法，更何况得见佛陀。\n\t佛陀的到来调伏恶龙，\t是大丈夫、人中狮子，\n\t怜悯众生，其功德不可思议，\t无量劫修行方才成就。\n\t佛陀的到来是自在者（Īśvara），\t众生无法阻挡，\n\t是大慈大悲的导师，\t能够满足祈求者的愿望。\n\t佛陀的到来是善知识（Kalyāṇa-mitra），\t安住于法界中最殊胜的境界，\n\t其智慧无边如虚空，\t一念之间觉悟诸法。\n\t佛陀的到来远离二元对立，\t到达诸法实相的彼岸，\n\t于无相的境界中，\t证得最上殊胜的觉悟。\n\t佛陀的到来能够清净布施，\t财物和佛法两种布施都行，\n\t过去世舍弃身命，\t只为怜悯众生。\n\t佛陀的到来是导师，\t给予一切众生安宁与隐逸，\n\t无量劫修行，\t只为求得菩提（Bodhi，觉悟）。\n\t拥有平等的大智慧心，\t在佛法中常胜不败地修行，\n\t对待怨敌和亲友平等无二，\t心清净而无分别。\n\t如狮子般奋迅威猛，\t以神通力度化众生，\n\t于无量无数的佛土中，\t光明悉皆普遍照耀，\n\t累积劫数常赞叹，\t如来的功德，\n\t即使一根毫毛的功德也无法穷尽，\t更何况是整个身躯的功德。\'\n\n\t\t这时，月光童子（Candraprabha）的妹妹月上（Candrottarā），容貌端正，听闻月光童子说偈赞叹佛陀的身心，心生欢喜，又见到如来的光明晃耀，大神通力使大地产生震动，心中欢喜的缘故，合起十指手掌向她的父亲面前，再次说了偈颂：\n\n'如我的兄长月光所赞叹的，\t如来的诸种功德，\n\t在一切世间都是独一无二的，\t愿父亲您应当信受。\n\t不要相信外道的言语，\t他们的心中常常怀有嗔恨与嫉妒，\n\t对于佛的十力生起恶意，\t恶念觉醒就会失去善良的心。\n\t因为不了解佛法，\t听闻佛法后不相信也不接受，\n\t因为作恶而失去善良的道路，" ], "english_translations": [ "English version", "The Dharma,\n\tEndowed with the ten powers (Dasabala) and great compassion (Mahākaruṇā), etc.,\tAbides in the four kinds of eloquence (Catur-pratisamvid).\n\tThe arrival of the Buddha allows us to see the Infallible (Amogha), \tAble to give sentient beings peace and tranquility,\n\tFor immeasurable billions of kalpas,\tIt is difficult to hear the Dharma, let alone see the Buddha.\n\tThe arrival of the Buddha subdues the evil dragon,\tIs a great hero, a lion among men,\n\tCompassionate to sentient beings, his merits are inconceivable,\tAccomplished through countless kalpas of practice.\n\tThe arrival of the Buddha is the自在者(Īśvara),\tSentient beings cannot obstruct him,\n\tIs a great compassionate teacher,\tAble to fulfill the wishes of those who seek.\n\tThe arrival of the Buddha is a good advisor (Kalyāṇa-mitra),\tAbiding in the most supreme realm of the Dharma realm,\n\tHis wisdom is boundless like space,\tIn a single thought, he awakens to all dharmas.\n\tThe arrival of the Buddha is free from duality,\tReaching the other shore of the reality of all dharmas,\n\tIn the realm of no-form,\tAttaining the most supreme and excellent enlightenment.\n\tThe arrival of the Buddha is able to purify giving,\tBoth material and Dharma giving,\n\tIn past lives, he gave up his life,\tOnly to have compassion for sentient beings.\n\tThe arrival of the Buddha is a guide,\tGiving all sentient beings peace and tranquility,\n\tPracticing for countless kalpas,\tOnly to seek Bodhi (Enlightenment).\n\tPossessing a heart of equal great wisdom,\tConstantly victorious in Dharma practice,\n\tTreating enemies and loved ones equally without difference,\tThe mind is pure and without discrimination.\n\tLike a lion roaring with vigor,\tUsing supernatural power to deliver sentient beings,\n\tIn countless Buddha lands,\tLight universally illuminates everywhere,\n\tAccumulating kalpas of constant praise,\tThe merits of the Tathagata,\n\tEven the merit of a single hair cannot be exhausted,\tLet alone the merits of the entire body.'\n\n\t\tAt this time, Candraprabha's sister, Candrottarā, with a beautiful appearance, heard Candraprabha reciting verses praising the Buddha's body and mind, and her heart was filled with joy. She also saw the radiant light of the Tathagata, and the great supernatural power caused the earth to shake. Because of the joy in her heart, she put her palms together and faced her father, and again spoke the verses:\n\n'Like my brother Candraprabha praised,\tThe various merits of the Tathagata,\n\tAre unique in all the world,\tMay you, father, believe and accept them.\n\tDo not believe the words of external paths,\tTheir hearts often harbor anger and jealousy,\n\tThey generate evil towards the ten powers of the Buddha,\tAwakening evil thoughts will lose the good heart.\n\tBecause they do not understand the Buddha-dharma,\tThey do not believe or accept it when they hear it,\tBecause of doing evil, they lose the path of goodness," ] } -------------------------------------------------------------------------------- 对佛不能说。 受彼邪见言， 当堕诸恶道， 嫉妒痴浊故， 则失于善心。 恶见三毒缘， 如是贪增长， 颠倒痴心故， 远离诸佛法。 无量千万劫， 难得闻佛名， 父应于佛所， 深生清净信。 若能称佛名， 此人尚难见， 何况见佛身， 是故父应信。 如所说导师， 现无量神通， 放无量光炎， 此人今已来。 如上之所说， 那由他刹动， 无量诸佛子， 愍众故来此。 彼彼十方来， 难坏如师子， 诸天人龙等， 欢喜雨众花。”
Chinese
尔时，长者女德生见地大动及大神通大光明炎杂色分明，见已欢喜踊跃无量，以其衣裓盛满杂华，疾至父所合十指掌，以大信心大欢喜心，向父说偈： “父今信外道， 此心最大恶， 堕在邪恶中， 常不信佛法。 推人入恶趣， 遮闭人善道， 此常不调伏， 失佛功德利。 佛如优昙花， 设行百千劫， 常难得闻名， 何况能得见。 父今信外道， 起二心请佛， 今已得闻见， 不应起恶念， 亦莫生浊心， 及以杀害想， 常生清净信， 于佛生欢喜。 佛神力难思， 普覆十方界， 佛子月形面， 龙神夜叉等， 一切咸恭 现代汉语译本： 对佛陀不能妄加评论。 如果接受那些邪恶的见解，就会堕入各种恶道，因为嫉妒和愚痴的蒙蔽，会失去善良的心。 邪恶的见解源于贪嗔痴三毒，这样贪欲就会增长，由于颠倒的愚痴之心，就会远离诸佛的教法。 无数千万劫的时间里，难以听到佛的名号，父亲应该对佛陀，生起清净的信心。 如果有人能称念佛的名号，这样的人尚且难以见到，更何况是见到佛的身相，所以父亲您应该相信。 正如所说的导师，显现无量的神通，放出无量的光芒，这个人现在已经来了。 正如上面所说的，那由他（Nayuta，数量单位，表示极大的数目）刹土震动，无量的诸佛之子，为了怜悯众生而来到这里。 他们从各个十方而来，像狮子一样难以摧毁，诸天、人、龙等等，都欢喜地散下各种鲜花。 这时，长者（指有钱有地位的人）的女儿德生，见到大地震动以及大神通道和大光明，各种颜色分明，见到后欢喜踊跃，无法计量，用她的衣襟盛满各种鲜花，快速地来到父亲那里，合起十指，以极大的信心和欢喜心，向父亲说了以下偈颂： ‘父亲现在相信外道，这种心是最大的邪恶，堕落在邪恶之中，常常不相信佛法。 把人推入恶趣，遮蔽人们通往善良的道路，这种心常常不调伏，会失去佛陀的功德利益。 佛陀就像优昙花（Udumbara，传说中的一种稀有花朵），即使经过百千劫的时间，也难以听到他的名号，更何况能够见到。 父亲现在相信外道，用两种心思来祈请佛陀，现在已经能够听闻和见到佛陀，不应该生起邪恶的念头， 也不要生起污浊的心，以及杀害的想法，应该常常生起清净的信心，对佛陀生起欢喜心。 佛陀的神力难以思议，普遍覆盖十方世界，佛子们有着像月亮一样美好的面容，龙神、夜叉（Yaksa，一种守护神）等等， 一切都恭敬地’
English
English version: One should not speak against the Buddha. Accepting those evil views will lead to falling into various evil paths, because of the obscuration of jealousy and ignorance, one will lose the good heart. Evil views originate from the three poisons of greed, hatred, and delusion, thus greed will increase, and due to the inverted and deluded mind, one will be far away from the teachings of all Buddhas. For countless millions of kalpas (aeons), it is difficult to hear the name of the Buddha, and the father should generate pure faith in the Buddha. If someone can recite the name of the Buddha, such a person is already difficult to see, let alone see the body of the Buddha, therefore, father, you should believe. Just as the guide said, manifesting immeasurable supernatural powers, emitting immeasurable flames of light, this person has now come. As mentioned above, Nayuta (Nayuta, a unit of quantity, representing an extremely large number) of lands are shaking, and countless sons of the Buddhas have come here out of compassion for sentient beings. They come from all directions, as indestructible as lions, and gods, humans, dragons, etc., joyfully scatter various flowers. At this time, the daughter of the elder (referring to a wealthy and influential person), Devasri (德生), saw the great earth shaking and the great supernatural powers and great light flames, with various colors distinct, and after seeing this, she rejoiced and leaped with immeasurable joy, filled her lapel with various flowers, quickly came to her father, joined her palms together, and with great faith and joy, spoke the following verses to her father: 'Father now believes in external paths, this mind is the greatest evil, falling into evil, often not believing in the Buddha's teachings. Pushing people into evil destinies, blocking people's paths to goodness, this mind is often not tamed, and will lose the merits and benefits of the Buddha. The Buddha is like the Udumbara (Udumbara, a legendary rare flower), even after hundreds of thousands of kalpas, it is difficult to hear his name, let alone see him. Father now believes in external paths, using two minds to invite the Buddha, now that you have been able to hear and see the Buddha, you should not generate evil thoughts, Nor should you generate a turbid mind, or thoughts of killing, you should always generate pure faith, and generate joy towards the Buddha. The Buddha's divine power is inconceivable, universally covering the ten directions, the Buddha's sons have faces as beautiful as the moon, dragons, Yaksa (Yaksa, a type of guardian deity), etc., All are respectful.' -------------------------------------------------------------------------------- 敬， 信心礼敬佛， 以曼陀罗华， 散佛及大众。 佛弟子心喜， 邪众心迷浊， 佛日照外道， 如日蔽萤光， 此胜愿大人， 礼拜难见佛， 见无量眷属， 围绕释迦尊。 胜智清净智， 外道不能坏， 盖云栴檀云， 种种杂庄严。”