Chinese
尔时，东北方过三千大千世界微尘等佛刹，有佛世界名一切宝庄严，佛号法自在王如来、应供、正遍知、明行足、善逝、世间解、无上士、调御丈夫、天人师、佛、世尊，现在说法。彼有菩萨名离障碍神通，复有一万菩萨同号离障碍，各与阿僧祇菩萨以为眷属，恭敬围绕向娑婆世界，所经诸国以十千万劫清净善根，所成就声，赞叹一切诸佛，兴大法云雨众法雨至于佛所，为见佛故，为供养故，为见月光童子故，为愍德护长者故来至佛所。 尔时，东南方过三千大千世界微尘等国土，有世界名普庄严，彼刹有佛，号离障碍光炎如来、应供、正遍知、明行足、善逝、世间解、无上士、调御丈夫、天人师、佛、世尊，现在说法。彼有菩萨名普光清净月，复有一万菩萨同号普光清净月，一一菩萨各与百千万菩萨以为眷属，前后围绕向娑婆世界，所经诸国放杂宝光明庄严色，以金宝铃网弥覆充满一切虚空，其声微妙如百佛声，为见佛故，为供养故，为见月光童子故，为愍德护长者故来至佛所。 尔时，西南方过三千大千世界微尘等国土，有世界名金网覆，彼世界有佛，号胜行王如来、应供、正遍知、明行足、善逝、世间解、无上士、调御丈夫、天人师、佛、世尊，今现在说法。彼有菩 现代汉语译本 德护，梵文名为Śrīgupta（Śrīgupta）。 当时，在东北方，越过三千大千世界微尘数般的佛刹，有一个佛世界名为一切宝庄严。那里的佛名为法自在王如来、应供、正遍知、明行足、善逝、世间解、无上士、调御丈夫、天人师、佛、世尊，正在说法。那里有一位菩萨名为离障碍神通，还有一万位菩萨也同名为离障碍，每一位都与阿僧祇（asaṃkhya）菩萨作为眷属，恭敬围绕着，向娑婆世界而来。他们经过的各个国土，都以十千万劫清净善根所成就的声音，赞叹一切诸佛，兴起大法云，降下众法雨，来到佛的处所，为了见佛的缘故，为了供养的缘故，为了见到月光童子的缘故，为了怜悯德护长者的缘故而来。 当时，在东南方，越过三千大千世界微尘数般的国土，有一个世界名为普庄严。那个佛刹有一尊佛，名为离障碍光炎如来、应供、正遍知、明行足、善逝、世间解、无上士、调御丈夫、天人师、佛、世尊，正在说法。那里有一位菩萨名为普光清净月，还有一万位菩萨也同名为普光清净月，每一位菩萨都与百千万菩萨作为眷属，前后围绕着，向娑婆世界而来。他们经过的各个国土，都放出杂宝光明庄严的色彩，用金宝铃网覆盖充满一切虚空，那声音微妙如同百佛的声音，为了见佛的缘故，为了供养的缘故，为了见到月光童子的缘故，为了怜悯德护长者的缘故而来。 当时，在西南方，越过三千大千世界微尘数般的国土，有一个世界名为金网覆。那个世界有一尊佛，名为胜行王如来、应供、正遍知、明行足、善逝、世间解、无上士、调御丈夫、天人师、佛、世尊，现在正在说法。那里有一位菩
English
English version Dehu, in Sanskrit called Śrīgupta (Śrīgupta). At that time, in the northeast, passing through as many Buddha-lands as dust motes in three thousand great chiliocosms, there was a Buddha-world named All-Treasure Adornment. The Buddha there was named Dharma-Sovereign King Tathāgata, Arhat, Samyaksaṃbuddha, Vidyācaraṇasaṃpanna, Sugata, Lokavid, Anuttara-puruṣadamyasārathi, Śāstādevamanuṣyāṇāṃ, Buddha, Bhagavat, now expounding the Dharma. There was a Bodhisattva there named Obstruction-Free Superpower, and also ten thousand Bodhisattvas with the same name, Obstruction-Free, each with asaṃkhya (asaṃkhya) Bodhisattvas as their retinue, respectfully surrounding them, heading towards the Sahā world. The various countries they passed through used the sounds accomplished by the pure roots of goodness of ten million kalpas to praise all the Buddhas, raising great Dharma clouds and raining down rains of Dharma, arriving at the Buddha's place, for the sake of seeing the Buddha, for the sake of making offerings, for the sake of seeing the Moonlight Youth, and for the sake of having compassion for the elder Dehu. At that time, in the southeast, passing through as many lands as dust motes in three thousand great chiliocosms, there was a world named Universal Adornment. In that Buddha-land was a Buddha named Obstruction-Free Light Flame Tathāgata, Arhat, Samyaksaṃbuddha, Vidyācaraṇasaṃpanna, Sugata, Lokavid, Anuttara-puruṣadamyasārathi, Śāstādevamanuṣyāṇāṃ, Buddha, Bhagavat, now expounding the Dharma. There was a Bodhisattva there named Universal Light Pure Moon, and also ten thousand Bodhisattvas with the same name, Universal Light Pure Moon, each Bodhisattva with hundreds of thousands of Bodhisattvas as their retinue, surrounding them before and behind, heading towards the Sahā world. The various countries they passed through emitted the colors of variegated treasure light adornment, covering and filling all of space with nets of gold and jeweled bells, their sounds subtle like the sounds of a hundred Buddhas, for the sake of seeing the Buddha, for the sake of making offerings, for the sake of seeing the Moonlight Youth, and for the sake of having compassion for the elder Dehu. At that time, in the southwest, passing through as many lands as dust motes in three thousand great chiliocosms, there was a world named Covered with Golden Nets. In that world was a Buddha named Supreme Conduct King Tathāgata, Arhat, Samyaksaṃbuddha, Vidyācaraṇasaṃpanna, Sugata, Lokavid, Anuttara-puruṣadamyasārathi, Śāstādevamanuṣyāṇāṃ, Buddha, Bhagavat, now expounding the Dharma. There was a Bodhi --------------------------------------------------------------------------------
Chinese
萨名软声自在，复有一万菩萨同号软声自在，各与阿僧祇菩萨以为眷属，往娑婆世界，所经诸国兴宝伞盖云，充满虚空，一一菩萨各将伞盖，一一宝盖以真珠为垂露，清净分明如佛光明，为见佛故，为供养故，为见月光童子故，为愍德护长者故，来至佛所。 尔时，西北方过三千大千世界微尘等佛刹，有世界名曰普入，佛号无碍月如来、应供、正遍知、明行足、善逝、世间解、无上士、调御丈夫、天人师、佛、世尊，今现在说法。彼有菩萨名无量音乐声，复有一万菩萨同号无量音乐声，与无量阿僧祇菩萨以为眷属，恭敬围绕向娑婆世界，所经诸国一一菩萨，于一一毛孔出阿僧祇音乐之声，歌颂一切佛法，为见佛故，为供养故，为见月光童子故，为愍德护长者故，来至佛所。 尔时，下方过三千大千世界微尘等佛刹，有佛世界名宝莲华善住，佛号一切众生世灯如来、应供、正遍知、明行足、善逝、世间解、无上士、调御丈夫、天人师、佛、世尊。彼有菩萨名普云德，复有一万菩萨同号普云德，一一菩萨各与阿僧祇菩萨以为眷属，恭敬围绕向娑婆世界，所经诸国兴宝莲华云，雨种种无边色华，庄严阿僧祇佛刹，为见佛故，为供养故，为见月光童子故，为愍德护长者故来至佛所。 尔时，上方过三千大千 现代汉语译本： 这时，名叫萨名软声自在的菩萨，还有一万名与他同名的菩萨，都叫软声自在，每一位都带领着无数（阿僧祇）的菩萨作为眷属，前往娑婆世界。他们所经过的各个国家都兴起宝伞盖云，充满虚空。每一位菩萨都拿着伞盖，每一个宝盖都用珍珠作为垂露，清净分明如同佛的光明。他们为了见佛，为了供养佛，为了见到月光童子，为了怜悯德护长者，来到了佛的住所。 这时，从西北方越过三千大千世界微尘数那么多的佛土，有一个世界名叫普入，那里的佛号是无碍月如来（Tathagata）、应供（Arhat）、正遍知（Samyak-sambuddha）、明行足（Vidya-charana-sampanna）、善逝（Sugata）、世间解（Lokavid）、无上士（Anuttara）、调御丈夫（Purusha-damya-sarathi）、天人师（Shasta deva-manushyanam）、佛（Buddha）、世尊（Bhagavan），现在正在说法。那里有一位菩萨名叫无量音乐声，还有一万名与他同名的菩萨，都叫无量音乐声，带领着无数（阿僧祇）的菩萨作为眷属，恭敬围绕着，向娑婆世界而来。他们所经过的各个国家，每一位菩萨都从每一个毛孔发出无数（阿僧祇）的音乐之声，歌颂一切佛法。他们为了见佛，为了供养佛，为了见到月光童子，为了怜悯德护长者，来到了佛的住所。 这时，从下方越过三千大千世界微尘数那么多的佛土，有一个佛世界名叫宝莲华善住，那里的佛号是一切众生世灯如来（Tathagata）、应供（Arhat）、正遍知（Samyak-sambuddha）、明行足（Vidya-charana-sampanna）、善逝（Sugata）、世间解（Lokavid）、无上士（Anuttara）、调御丈夫（Purusha-damya-sarathi）、天人师（Shasta deva-manushyanam）、佛（Buddha）、世尊（Bhagavan）。那里有一位菩萨名叫普云德，还有一万名与他同名的菩萨，都叫普云德，每一位菩萨都带领着无数（阿僧祇）的菩萨作为眷属，恭敬围绕着，向娑婆世界而来。他们所经过的各个国家都兴起宝莲华云，降下种种无边色彩的华，庄严无数（阿僧祇）的佛土。他们为了见佛，为了供养佛，为了见到月光童子，为了怜悯德护长者，来到了佛的住所。 这时，从上方越过三千大千
English
English version: At that time, a Bodhisattva named Saminga Ruan Sheng Zizai (Soft Sound Self-Mastery), along with ten thousand Bodhisattvas with the same name, each accompanied by Asamkhya (innumerable) Bodhisattvas as their retinue, were heading towards the Saha world. In each country they passed through, they raised clouds of jeweled canopies, filling the sky. Each Bodhisattva carried a canopy, and each jeweled canopy had pearls hanging like dewdrops, clear and bright like the light of the Buddha. They came to the Buddha's abode to see the Buddha, to make offerings to the Buddha, to see the Moonlight Youth, and to have compassion for the Elder Dehu. At that time, beyond the dust-mote number of three thousand great thousand worlds to the northwest, there was a world named Pu Ru (Universal Entry), where the Buddha was named Wugai Yue Rulai (Unobstructed Moon Tathagata), Arhat (Worthy of Offerings), Samyak-sambuddha (Perfectly Enlightened One), Vidya-charana-sampanna (Perfect in Knowledge and Conduct), Sugata (Well-Gone), Lokavid (Knower of the World), Anuttara (Unsurpassed), Purusha-damya-sarathi (Tamer of Men), Shasta deva-manushyanam (Teacher of Gods and Humans), Buddha (Enlightened One), and Bhagavan (World-Honored One), currently expounding the Dharma. There was a Bodhisattva named Wuliang Yinyue Sheng (Immeasurable Music Sound), along with ten thousand Bodhisattvas with the same name, each accompanied by countless (Asamkhya) Bodhisattvas as their retinue, respectfully surrounding him, heading towards the Saha world. In each country they passed through, each Bodhisattva emitted Asamkhya (innumerable) sounds of music from each pore, singing praises of all the Buddha's teachings. They came to the Buddha's abode to see the Buddha, to make offerings to the Buddha, to see the Moonlight Youth, and to have compassion for the Elder Dehu. At that time, beyond the dust-mote number of three thousand great thousand worlds below, there was a Buddha world named Bao Lianhua Shanzhu (Jeweled Lotus Good Abode), where the Buddha was named Yiqie Zhongsheng Shideng Rulai (World Lamp of All Beings Tathagata), Arhat (Worthy of Offerings), Samyak-sambuddha (Perfectly Enlightened One), Vidya-charana-sampanna (Perfect in Knowledge and Conduct), Sugata (Well-Gone), Lokavid (Knower of the World), Anuttara (Unsurpassed), Purusha-damya-sarathi (Tamer of Men), Shasta deva-manushyanam (Teacher of Gods and Humans), Buddha (Enlightened One), and Bhagavan (World-Honored One). There was a Bodhisattva named Pu Yun De (Universal Cloud Virtue), along with ten thousand Bodhisattvas with the same name, each accompanied by countless (Asamkhya) Bodhisattvas as their retinue, respectfully surrounding him, heading towards the Saha world. In each country they passed through, they raised clouds of jeweled lotuses, raining down various boundless colored flowers, adorning countless (Asamkhya) Buddha lands. They came to the Buddha's abode to see the Buddha, to make offerings to the Buddha, to see the Moonlight Youth, and to have compassion for the Elder Dehu. At that time, beyond three thousand great thousand --------------------------------------------------------------------------------
Chinese
世界微尘等佛刹，有佛世界名杂华幢，彼佛号曰杂宝奋迅王如来、应供、正遍知、明行足、善逝、世间解、无上士、调御丈夫、天人师、佛、世尊，今现在说法。彼有菩萨名见者不空，复有一万菩萨皆同一号，一一菩萨各与阿僧祇菩萨以为眷属，恭敬围绕向娑婆世界，所经诸国兴栴檀味香云，雨杂味香，充满阿僧祇佛刹，为见佛故，为供养故，为见月光童子故，为愍德护长者故，来至佛所。 如是一切方及非方无量胜身菩萨，各从国土佛刹中来，现大威德光明色像而来集会。从耆阇崛山上至有顶，及三千大千世界悉皆照曜，是诸菩萨庄严成就菩萨行，清净光明照曜心无所住。于不可思议阿僧祇佛刹，能过于诸佛所净修梵行，增长愿智方便智，不可思议三昧常不退转，若有见闻此诸菩萨及亲近者皆悉不空。 尔时，世尊见十方诸大菩萨与阿僧祇菩萨眷属各从佛刹来集此已，即解加趺坐，为欲往到德护大长者家故。应时三千大千世界六种十八相动：动遍动等遍动，踊遍踊等遍踊，吼遍吼等遍吼，觉遍觉等遍觉，震遍震等遍震，起遍起等遍起。是时，有阿僧祇莲华，从地踊出，阿僧祇香，阿僧祇光，阿僧祇炎，阿僧祇宝华鬘，阿僧祇摩尼杂宝华茎，阿僧祇摩尼杂宝华台，阿僧祇毗卢遮那藏，阿僧祇德色不可尽。 现代汉语译本： 如微尘般众多的佛刹中，有一个佛世界名为‘杂华幢’（Multiflorous Banner），那里的佛名为‘杂宝奋迅王如来’（Adorned Treasure Vigorous King Tathagata），是应供（Worthy of Offerings）、正遍知（Perfectly Enlightened）、明行足（Perfect in Knowledge and Conduct）、善逝（Well-Gone）、世间解（Knower of the World）、无上士（Unsurpassed One）、调御丈夫（Tamer of Men）、天人师（Teacher of Gods and Men）、佛（Buddha）、世尊（World-Honored One），现在正在说法。那里有一位菩萨名为‘见者不空’（Those Who See Him Will Not Be in Vain），还有一万位菩萨也具有同样的名号，每一位菩萨各自带领着阿僧祇（Asamkhya，无数）菩萨作为眷属，恭敬围绕着，向娑婆世界（Saha World）而来，所经过的各个国家都兴起栴檀（Sandalwood）香味的香云，降下各种香味，充满无数的佛刹，为了见到佛，为了供养佛，为了见到月光童子（Moonlight Youth），为了怜悯德护长者（Virtue Protection Elder），而来到佛的处所。 像这样，所有十方以及非十方无量具有殊胜身相的菩萨，各自从自己的国土佛刹中而来，显现出大威德的光明色相。从耆阇崛山（Grdhrakuta Mountain）山顶直到有顶天，以及三千大千世界（Trisahasra-Mahasahasra-lokadhatu）都被照耀，这些菩萨庄严成就菩萨的修行，清净的光明照耀，心中没有执着。在不可思议的阿僧祇佛刹中，能够超越诸佛的处所，清净地修习梵行（Brahma-carya，清净行），增长愿智（Wisdom of Vows）和方便智（Wisdom of Skillful Means），不可思议的三昧（Samadhi，禅定）常常不退转，如果有人见到或听闻这些菩萨以及亲近他们，都不会徒劳无功。 这时，世尊见到十方诸大菩萨与无数菩萨眷属各自从佛刹来到这里聚集，就解开跏趺坐（Lotus Position），为了前往德护大长者的家。当时，三千大千世界发生六种十八相震动：动、遍动、等遍动，踊、遍踊、等遍踊，吼、遍吼、等遍吼，觉、遍觉、等遍觉，震、遍震、等遍震，起、遍起、等遍起。这时，有无数的莲华从地涌出，无数的香，无数的光，无数的火焰，无数的宝华鬘（Jeweled Garland），无数的摩尼（Mani，宝珠）杂宝华茎，无数的摩尼杂宝华台，无数的毗卢遮那藏（Vairocana Treasury），无数的德色，不可穷尽。