Chinese
佛从巷而来， 百千亿众生， 合掌心欢喜， 一切皆礼拜， 下遍一切世， 上至于有顶， 十方一切刹， 天人杂众满， 种种杂类人， 供养于如来， 一切皆欢喜， 清净心礼佛。 外道胜论师， 顶礼世尊足， 以上欢喜心， 最胜净信心， 合掌赞叹佛， 善哉佛出世， 大智一切智， 已到于彼岸。 父应生欢喜， 共往如来所， 取上宝衣服， 供养于如来。 除于疑惑心， 嫉妒诸恶见， 信佛世中胜， 礼拜牟尼王。 父今应当知， 调伏众生者， 能覆护众生， 一切罪恶心， 皆悉能除灭， 如是大导师， 以怜愍父故， 今来在门外。 火坑当自灭， 出种种莲花， 优钵拘物头， 波头分陀利， 诸天及世人， 龙神等眷属， 散种种花香， 充满遍于地。 此导师智幢， 威光难睹见， 一切智知见， 达到于彼岸， 知三世心业， 上中下差别， 父当欢喜信， 难见难闻者。 无量僧祇劫， 为众修苦行， 具足诸功德， 永除一切罪。 欲修福业者， 此福田最胜， 怜愍众生故， 应现处于世。 不为求衣食， 及显己智慧， 但以大慈 现代汉语译本 佛陀从街道走来，成百上千亿的众生， 合起手掌，心中充满欢喜，一切众生都向佛陀礼拜， 佛陀的光辉遍照一切世界，上至最高的有顶天， 十方一切佛土，都充满了天人和各种各样的众生， 他们用各种各样的物品来供养如来（Tathagata）， 一切众生都感到欢喜，以清净的心来礼拜佛陀。 外道胜论师，也顶礼世尊（Lokajyestha）的足下， 以无比欢喜的心，最殊胜清净的信心， 合起手掌赞叹佛陀，赞美佛陀善哉出世， 佛陀拥有大智慧和一切智慧，已经到达了涅槃的彼岸。 父亲您应该感到欢喜，一同前往如来（Tathagata）所在之处， 取出最好的宝贵衣服，供养于如来（Tathagata）。 去除心中的疑惑，嫉妒以及各种邪恶的见解， 相信佛陀是世间最殊胜的，礼拜牟尼王（Munindra）。 父亲您现在应当知道，佛陀是调伏众生的人， 能够覆盖和保护众生，免受一切罪恶之心的侵害， 佛陀能够消除一切罪恶，这样伟大的导师， 因为怜悯父亲您的缘故，现在来到了门外。 火坑自然熄灭，从中涌现出各种各样的莲花， 有优钵罗花（Utpala），拘物头花（Kumuda），波头摩花（Padma）和分陀利花（Pundarika）， 诸天以及世间的人们，龙神等等眷属， 散布各种各样的花和香，充满整个大地。 这位导师是智慧的旗帜，他的威光难以直视， 他拥有对一切的智慧和知见，已经到达了涅槃的彼岸， 他知道过去、现在、未来三世的心和业，以及上、中、下等的差别， 父亲您应当欢喜并相信，佛陀是难以见到和听闻的。 佛陀经历了无量僧祇劫（asamkhyeya kalpa），为了众生修行种种苦行， 具足了各种功德，永远消除了所有的罪恶。 想要修习福德善业的人，佛陀是最殊胜的福田， 因为怜悯众生的缘故，佛陀应化出现在世间。 佛陀不是为了寻求衣食，也不是为了彰显自己的智慧， 而是以大慈大悲之心。
English
English version The Buddha comes from the street, Hundreds of thousands of billions of beings, Join their palms in joy, All bow down, Reaching down to all the worlds, And up to the peak of existence, All lands in the ten directions, Filled with gods, humans, and mixed beings, Various kinds of people, Make offerings to the Tathagata (Thus Come One), All are joyful, And with pure hearts worship the Buddha. Even the heretical Samkhya philosophers, Bow at the feet of the World Honored One (Lokajyestha), With great joy, And the most supreme pure faith, Join their palms and praise the Buddha, ‘Excellent is the Buddha's appearance in the world, With great wisdom and all-knowing wisdom, He has reached the other shore.’ ‘Father, you should rejoice, And go together to where the Tathagata (Thus Come One) is, Take the finest precious clothes, And offer them to the Tathagata (Thus Come One).’ ‘Remove doubts from your heart, Jealousy and all evil views, Believe that the Buddha is supreme in the world, And worship the King of the Munis (Munindra).’ ‘Father, you should know now, That the Buddha is the one who tames beings, Able to cover and protect beings, From all evil thoughts, Able to eliminate all sins, Such a great guide, Out of compassion for you, Father, Has now come to the gate.’ ‘The fire pit will naturally extinguish, And from it will emerge various lotuses, Utpala (blue lotus), Kumuda (white lotus), Padma (red lotus), and Pundarika (white lotus), Gods and humans, Dragons, spirits, and their retinues, Scatter various flowers and incense, Filling the entire earth.’ ‘This guide is a banner of wisdom, His majestic light is difficult to behold, He possesses all-knowing wisdom and vision, And has reached the other shore, He knows the minds and actions of the three times, And the differences between superior, middling, and inferior, Father, you should rejoice and believe, The Buddha is difficult to see and hear.’ ‘For countless asamkhyeya kalpas (incalculable eons), He practiced asceticism for the sake of beings, Perfected all virtues, And forever eliminated all sins.’ ‘Those who wish to cultivate meritorious deeds, The Buddha is the most supreme field of merit, Out of compassion for beings, He appears in the world.’ ‘Not seeking food and clothing, Nor to display his own wisdom, But with great compassion.’
Chinese
悲， 怜愍父故来。 知父生恶心， 为彼恶见覆， 欲令得解脱， 舍离杀害业。 佛于诸众生， 一切皆平等， 无有简择念， 亦无怨亲想， 如来真智慧， 永离诸谄曲， 父应生信心， 尊重而礼敬。 佛宝世中胜， 悉吐诸恶见， 父能欢喜信， 疑网毕竟除。 以信如来故， 不堕诸恶道， 佛能净五根， 应当速礼敬。 三世大导师， 佛子众围绕， 种种地中住， 无障碍智行。 此一切智子， 绕如来照曜， 如日蔽众星， 是故应敬礼。” 父见佛神力， 火坑水盈满， 种种莲华出， 心生大欢喜。 见是诸变已， 顾看子月光： “汝是我导师， 怜愍我来生， 我信外道故， 心常怀毒害。 我今敬信佛， 悉舍诸恶见， 此儿我知识， 难可得值遇， 劝我敬信佛， 转生大欢喜。” 尔时天帝释， 及大自在天， 此二大天王， 为佛庄严座； 八十千亿天， 以衣覆宝座， 令一切智坐， 显发而照曜。 梵天王礼已， 为佛持宝盖， 阎浮檀真金， 杂宝而庄严。 及余诸天等， 合掌礼于佛， 散百种杂华， 及赤旃檀末。 长者见佛已， 现代汉语译本： 悲悯您的父亲，所以我来了。 我知道父亲心生恶念，被那些邪恶的见解所蒙蔽， 想要让您得到解脱，舍弃杀害的恶业。 佛陀对于一切众生，都是一样的平等对待， 没有选择性的念头，也没有怨恨或亲近的想法， 如来的真实智慧，永远远离各种虚伪和谄媚， 父亲您应该生起信心，尊重并且礼敬佛陀。 佛宝是世间最殊胜的，能够彻底消除各种邪恶的见解， 父亲您如果能欢喜地信受，疑惑之网必定能够去除。 因为信奉如来的缘故，就不会堕落到各种恶道之中， 佛陀能够清净五根（眼、耳、鼻、舌、身），您应当赶快礼敬。 佛陀是过去、现在、未来三世的大导师，佛弟子们围绕着他， 安住在各种不同的菩萨地中，拥有无障碍的智慧和行为。 这些一切智的佛子们，围绕着如来，光芒照耀， 就像太阳遮蔽了众星一样，所以您应当敬礼佛陀。' 父亲看到佛陀的神力，火坑中充满了水， 各种各样的莲花从中涌现出来，心中生起极大的欢喜。 看到这些变化之后，回头看着儿子月光（name of the son）： '你真是我的导师啊，怜悯我才降生到这个世上， 我因为信奉外道，心中常常怀有毒害的想法。 我现在敬信佛陀，完全舍弃各种邪恶的见解， 这个孩子是我的善知识，很难得才能遇到， 劝导我敬信佛陀，让我转生出极大的欢喜。' 这时，天帝释（Śakra），以及大自在天（Maheśvara）， 这两位大天王，为佛陀庄严宝座； 八十千亿的天人，用天衣覆盖宝座， 让一切智者佛陀安坐，显现光明而照耀。 梵天王（Brahmā）礼拜完毕，为佛陀手持宝盖， 用阎浮檀真金（Jambudvipa gold），以及各种宝物来庄严。 以及其余的诸天等等，合掌礼敬佛陀， 散布各种各样的鲜花，以及赤旃檀（red sandalwood）的香末。 长者看到佛陀之后，
English
English version: Out of compassion, I came for the sake of my father. Knowing that my father has generated evil thoughts, covered by those evil views, Wishing to liberate him, to abandon the karma of killing. The Buddha is equal to all sentient beings, Without selective thoughts, nor thoughts of resentment or affection, The Tathagata's true wisdom is forever free from all deceit and flattery, Father, you should generate faith, respect and revere the Buddha. The Buddha Jewel is the most supreme in the world, able to completely eliminate all evil views, If Father can joyfully believe, the net of doubt will surely be removed. Because of believing in the Tathagata, one will not fall into the evil realms, The Buddha can purify the five roots (eye, ear, nose, tongue, body), you should quickly pay homage. The Buddha is the great teacher of the three times (past, present, future), surrounded by Buddha's disciples, Dwelling in various Bodhisattva grounds, possessing unobstructed wisdom and conduct. These sons of all-knowing wisdom, surround the Tathagata, shining brightly, Just as the sun obscures the stars, therefore you should revere the Buddha.' The father saw the Buddha's divine power, the fire pit filled with water, Various lotuses emerged from it, and great joy arose in his heart. After seeing these changes, he looked back at his son Moonlight (name of the son): 'You are truly my teacher, out of compassion you were born into this world for me, Because I believed in external paths, my heart often harbored poisonous thoughts. Now I respectfully believe in the Buddha, completely abandoning all evil views, This child is my virtuous friend, it is rare to encounter him, Advising me to respect and believe in the Buddha, causing me to generate great joy.' At this time, Śakra (天帝释), and Maheśvara (大自在天), These two great heavenly kings, adorned the throne for the Buddha; Eighty thousand trillion devas, covered the throne with heavenly garments, Allowing the all-knowing Buddha to sit, manifesting light and shining. Brahmā (梵天王) finished paying homage, holding a jeweled canopy for the Buddha, Adorned with Jambudvipa gold (阎浮檀真金), and various treasures. And the remaining devas and others, joined their palms and paid homage to the Buddha, Scattering various kinds of flowers, and red sandalwood (赤旃檀) powder. After the elder saw the Buddha, -------------------------------------------------------------------------------- 其心大欢喜， 八千诸女人， 得清净智慧； 有五百童子， 及五百童女， 见佛神通力， 皆发菩提心； 无量百千亿， 那由他天子， 见佛神通力， 得清净智慧。 长者怀忧恼， 心生大惭愧， 即便礼佛足， 向佛而忏悔： “此食杂毒药， 今欲更办供， 惟愿佛世尊， 留神小停住。” 如来妙梵声， 告德护长者： “如来一切智， 能却一切毒， 贪瞋痴三种， 及世间毒药。 如来真实说， 我已久远离。 贪瞋痴三种， 及世间毒药， 离毒清净法， 实语皆远离。 贪瞋痴三种， 及世间毒药， 离毒清净僧， 实语皆远离。”
Chinese
佛说此语时，无量诸天出大声言：“清净大智，已离众毒火坑皆灭，家内清净如本无异，皆是法王威神力故。” 时，德护长者即于佛所生大信心，以上妙衣价直百千万亿覆佛身上。覆已，白佛言：“世尊！我本愚痴受六师教，今于佛前至心忏悔，由父昔世敬信外道，我顺父故作如是罪。今因月光令我信佛，我今殷勤至心忏悔，更不作罪，愿佛救我。” 尔时。色界诸天复出大声，散天优钵罗花，波头摩华，拘物头华，分陀利华，曼陀罗华，摩诃曼陀罗华，遍满其地积 现代汉语译本： 他们心中非常欢喜， 八千位女子，获得了清净的智慧； 有五百位童子，以及五百位童女， 见到佛的神通力量，都发起了菩提心（buddhi-citta，觉悟之心）； 无量百千亿，那由他（nayuta，数量单位）天子， 见到佛的神通力量，得到了清净的智慧。 长者（householder，在家信徒）怀着忧愁烦恼，心中生起极大的惭愧， 立刻礼拜佛的脚，向佛忏悔说： ‘这食物里掺杂了毒药，现在想重新准备供养， 只希望佛世尊，能够稍作停留。’ 如来（tathagata，佛的称号之一）用美妙的梵音，告诉德护（Gunaraksa）长者： ‘如来具有一切智慧，能够去除一切毒， 贪（lobha）、嗔（dosa）、痴（moha）这三种，以及世间的毒药。 如来说真实的话，我已经很久远离了。 贪（lobha）、嗔（dosa）、痴（moha）这三种，以及世间的毒药， 远离毒的清净法，真实的话语都远离了。 贪（lobha）、嗔（dosa）、痴（moha）这三种，以及世间的毒药， 远离毒的清净僧（samgha，僧团），真实的话语都远离了。’ 佛说这些话的时候，无数的天人发出巨大的声音说：‘清净的大智慧，已经远离了众多的毒火坑，全部都熄灭了，家中清净得如同原本一样，都是法王（dharma-raja，佛的称号）的威神力量的缘故。’ 当时，德护（Gunaraksa）长者立刻对佛产生了极大的信心，用上好的衣服，价值百千万亿，覆盖在佛的身上。覆盖完毕后，对佛说：‘世尊（bhagavan，佛的称号）！我原本愚痴，接受了六师（six non-Buddhist teachers）的教导，现在在佛前真心忏悔，因为父亲过去世敬信外道，我顺从父亲的缘故，做了这样的罪过。现在因为月光（Candrarajas）的缘故，让我信佛，我现在殷勤至诚地忏悔，再也不做这样的罪过，希望佛救我。’ 这时，诸天又发出巨大的声音，散布天上的优钵罗花（utpala，青莲花），波头摩华（padma，红莲花），拘物头华（kumuda，白睡莲），分陀利华（pundarika，白莲花），曼陀罗华（mandarava，天界的红色花），摩诃曼陀罗华（maha-mandarava，大曼陀罗花），遍满地面堆积。
English
English version: Their hearts were filled with great joy, Eight thousand women obtained pure wisdom; There were five hundred boys, and five hundred girls, Seeing the Buddha's supernatural powers, all aroused the Bodhi-citta (mind of enlightenment); Limitless hundreds of thousands of millions, nayutas (a unit of large number) of devas (gods), Seeing the Buddha's supernatural powers, obtained pure wisdom. The householder (lay devotee) was filled with worry and distress, and great shame arose in his heart, Immediately he bowed at the Buddha's feet, and repented to the Buddha, saying: 'This food is mixed with poison, now I wish to prepare another offering, I only hope that the World Honored One (bhagavan, title for Buddha) will stay a little longer.' The Tathagata (one of Buddha's titles) with his wonderful Brahma-like voice, told the householder Gunaraksa (德护): 'The Tathagata has all wisdom, and can remove all poisons, Greed (lobha), hatred (dosa), and delusion (moha), these three, and the worldly poisons. The Tathagata speaks truthfully, I have long been far away from them. Greed (lobha), hatred (dosa), and delusion (moha), these three, and the worldly poisons, The pure Dharma (law, teaching) that is far from poison, and truthful words are all far away. Greed (lobha), hatred (dosa), and delusion (moha), these three, and the worldly poisons, The pure Sangha (monastic community) that is far from poison, and truthful words are all far away.' When the Buddha spoke these words, countless devas (gods) made a great sound, saying: 'Pure great wisdom has been far away from the many poisonous fire pits, all have been extinguished, the home is as pure as it originally was, all because of the Dharma-raja's (法王, king of Dharma, title for Buddha) majestic spiritual power.' At that time, the householder Gunaraksa (德护) immediately generated great faith in the Buddha, and covered the Buddha's body with excellent clothes worth hundreds of thousands of millions. After covering him, he said to the Buddha: 'World Honored One (bhagavan, title for Buddha)! I was originally foolish and accepted the teachings of the six teachers (six non-Buddhist teachers), now I sincerely repent before the Buddha, because my father in past lives respected and believed in external paths, and I followed my father's sake and committed such sins. Now, because of Candrarajas (月光), I believe in the Buddha, now I earnestly and sincerely repent, and will never commit such sins again, I hope the Buddha will save me.' At this time, the devas (gods) again made a great sound, scattering heavenly utpala (青蓮花, blue lotus), padma (紅蓮花, red lotus), kumuda (白睡蓮, white water lily), pundarika (白蓮花, white lotus), mandarava (天界的紅色花, heavenly red flower), maha-mandarava (大曼陀羅花, great mandarava flower), covering the ground and piling up. -------------------------------------------------------------------------------- 至于膝。