Chinese
尔时月光弟智坚童子，已曾过去供养诸佛种诸善根，于诸佛所净修梵行。时彼童子，梦中见佛大神通力，从耆阇崛山下欲入王舍城，大地震动即便觉寤，着衣整服疾至门下，生大欢喜还诣父所，而说偈言： “我梦中见佛， 于此一念间， 从于耆阇崛， 最大山岗下， 不思议大力， 菩萨众围绕， 各从诸刹来， 法界差别知。 一一菩萨众， 无量众围绕， 各各地中住， 彼名不可闻。 大智大菩萨， 名曰离垢光， 为诸佛导师， 持七宝伞盖， 彼出妙音声， 闻者皆爱乐， 亦复能遍覆， 十方无量刹， 我见彼世尊， 能破诸斗诤。 从梦觉寤已， 即便至父所， 父今当信佛， 弃舍痴外道， 彼令人心恶， 应当速远离。 设有世界火， 充满十方界， 不能烧佛衣， 何况如来身； 设有诸毒药， 充满百千刹， 不害佛弟子， 现代汉语译本 敬礼，以信心礼敬佛陀（Buddha）， 用曼陀罗华（Mandala flower）散布于佛陀及大众。 佛陀的弟子们心中欢喜，邪恶之众心中迷惑昏浊， 佛陀的智慧之光照耀外道，如同太阳遮蔽萤火虫的光芒， 这位殊胜发愿的大人，礼拜难以见到的佛陀， 见到无量的眷属，围绕着释迦牟尼佛（Sakyamuni）。 殊胜的智慧和清净的智慧，外道无法破坏， 如同云盖和栴檀（Sandalwood）云，种种杂饰庄严。 当时，月光弟智坚童子（Candraprabha Mati-sthira），过去曾经供养诸佛，种下各种善根，在诸佛处清净地修习梵行。当时这位童子，梦中见到佛陀的大神通力，从耆阇崛山（Grdhrakuta）下来，将要进入王舍城（Rajagrha），大地震动，随即醒来。他穿好衣服，整理好仪容，迅速来到门下，心中生起极大的欢喜，然后去到父亲那里，用偈颂说道： ‘我在梦中见到佛陀，就在这一念之间， 从耆阇崛山，最大的山岗下来， 具有不可思议的大力，菩萨众围绕着他， 各自从各个佛土而来，知晓法界的差别。 每一位菩萨众，都有无量的众生围绕， 各自住在各自的土地中，他们的名字不可听闻。 大智大菩萨，名叫离垢光（Vimalaprabha）， 是诸佛的导师，手持七宝伞盖， 他发出美妙的声音，听闻者都喜爱， 也能够遍覆十方无量的佛土， 我见到那位世尊，能够破除各种斗争。 从梦中醒来后，就立刻来到父亲这里， 父亲现在应当相信佛陀，抛弃愚痴的外道， 他们使人心生邪恶，应当迅速远离。 假设有世界之火，充满十方世界， 也不能烧毁佛陀的衣服，更何况是如来的身体； 假设有各种毒药，充满百千佛土， 也不能伤害佛陀的弟子，’
English
English version Reverence, with faith reverently salute the Buddha (Buddha), Scatter with Mandala flowers (Mandala flower) upon the Buddha and the assembly. The Buddha's disciples rejoice in their hearts, while the evil ones are confused and muddled, The light of the Buddha's wisdom shines upon the heretics, like the sun obscuring the light of fireflies, This great person of supreme aspiration, pays homage to the Buddha who is difficult to see, Sees immeasurable retinues, surrounding Sakyamuni (Sakyamuni). Supreme wisdom and pure wisdom, cannot be destroyed by heretics, Like cloud covers and sandalwood (Sandalwood) clouds, adorned with various decorations. At that time, the boy Candraprabha Mati-sthira (Candraprabha Mati-sthira), had in the past made offerings to all Buddhas, planted various good roots, and purely cultivated Brahma-conduct in the presence of all Buddhas. At that time, this boy, in a dream, saw the Buddha's great supernatural power, descending from Grdhrakuta Mountain (Grdhrakuta), about to enter Rajagrha (Rajagrha), the earth shook greatly, and he immediately awoke. He put on his clothes, tidied his attire, quickly came to the gate, and a great joy arose in his heart, then he went to his father and said in verse: 'I saw the Buddha in a dream, in this very moment, Descending from Grdhrakuta Mountain, the largest mountain peak, Possessing inconceivable great power, surrounded by a multitude of Bodhisattvas, Each coming from various Buddha lands, knowing the differences of the Dharma realm. Each Bodhisattva assembly, is surrounded by immeasurable beings, Each dwelling in their respective lands, their names cannot be heard. The great wisdom Bodhisattva, named Vimalaprabha (Vimalaprabha), Is the guide of all Buddhas, holding a seven-jeweled umbrella, He emits wonderful sounds, those who hear it all love it, And is also able to cover all ten directions of immeasurable Buddha lands, I saw that World Honored One, able to break all strife. After waking from the dream, I immediately came to my father, Father should now believe in the Buddha, abandon foolish heretics, They cause evil in people's hearts, one should quickly stay away. Suppose there is a world fire, filling the ten directions, It cannot burn the Buddha's clothes, let alone the Tathagata's body; Suppose there are various poisons, filling hundreds of thousands of Buddha lands, It cannot harm the Buddha's disciples,'
Chinese
何况于如来。 佛于一切毒， 远离中第一， 不念毒自消， 何况念不灭。 一切智善调， 今来王舍城， 不思议菩萨， 俱到于彼岸。 于一切三世， 或闻或见形， 悉能施安隐， 是故父当信， 此来见不空， 父应当供养。 佛放无量光， 能除此邪闇， 此光照天人， 修罗龙夜叉， 及其诸眷属， 见者皆不空。 一切热地狱， 悉皆得清凉， 地狱中众生， 除热心欢喜。 梵天及天主， 身皆放香云， 犹如杂彩盖， 庄严在虚空。 此来心无碍， 如龙胜导师， 能兴舍施云， 雨种种杂宝， 微妙宝璎珞， 旃檀及伞盖， 遍覆于虚空， 及十方世界。 此来能分别， 神通到彼岸， 种种差别知， 能赞叹诸佛， 无量僧祇天， 及此城胜人， 闻佛大名号， 悉来至佛所。 象出欢喜声， 师子亦如是， 放荡诸牛王， 出声亦复然， 畜生闻佛名， 皆发欢喜心， 父是人为胜， 云何而不信？ 千万那由他， 无量诸音乐， 及宝璎珞器， 不鼓而自鸣。 无量种畜生， 于无等十力， 舍离恶毒心， 生欢喜净信。 能坏斗诤魔， 调伏大寂 现代汉语译本 更何况是如来（Tathagata，佛的称号）。 佛对于一切毒害，是远离毒害中最殊胜的， 不念及毒害，毒害自然消散，更何况是念及而不能灭除呢？ 一切智慧善于调御，如今来到王舍城（Rajagrha，古印度城市）， 不可思议的菩萨（Bodhisattva，追求觉悟的修行者），一同到达彼岸（Nirvana，涅槃）。 对于一切过去、现在、未来三世，无论是听闻还是见到佛的身形， 都能施予安稳，所以父王您应当相信， 这次前来觐见不会徒劳，父王您应当供养。 佛放出无量的光明，能够消除这邪恶的黑暗， 这光明照耀天人（Deva，天神）和修罗（Asura，一种神道生物）、龙（Naga，蛇神）、夜叉（Yaksa，一种鬼神）， 以及他们的眷属，见到的人都不会徒劳无功。 一切炎热的地狱，都能够得到清凉， 地狱中的众生，消除热恼，内心欢喜。 梵天（Brahma，印度教的创世神）和天主（Indra，帝释天），身上都放出香云， 犹如各种色彩的伞盖，庄严地悬挂在虚空中。 这次前来内心没有障碍，犹如龙一样殊胜的导师， 能够兴起布施的云，降下种种杂宝， 微妙的宝贵璎珞，旃檀（Candana，一种香木）和伞盖， 遍布覆盖在虚空，以及十方世界。 这次前来能够分辨，以神通到达彼岸， 种种差别都能够知晓，能够赞叹诸佛， 无量的僧祇（Asankhya，极大的数字单位）天，以及这座城市殊胜的人们， 听闻佛的大名号，都来到佛的处所。 大象发出欢喜的声音，狮子也是这样， 放荡不羁的牛王，发出的声音也是如此， 畜生听闻佛的名号，都发出欢喜的心， 父王，这个人是殊胜的，为什么不相信呢？ 千万那由他（Nayuta，极大的数字单位），无量的各种音乐， 以及宝贵的璎珞器，不敲击也会自己鸣响。 无量种类的畜生，对于无等等的十力（Dasabala，佛的十种力量）， 舍离恶毒的心，生起欢喜清净的信心。 能够摧坏斗争的魔，调伏大寂。
English
English version How much more so the Tathagata (Tathagata, title of the Buddha). The Buddha is the foremost in being far removed from all poisons, Without thinking of poison, the poison naturally dissipates; how much more so if thought of, would it not be extinguished? All wisdom is skilled in taming; now he comes to Rajagrha (Rajagrha, ancient Indian city), Inconceivable Bodhisattvas (Bodhisattva, practitioners seeking enlightenment) together reach the other shore (Nirvana, liberation). For all three times—past, present, and future—whether hearing or seeing his form, He is able to bestow peace and security; therefore, Father, you should believe, This visit will not be in vain; Father, you should make offerings. The Buddha emits immeasurable light, able to dispel this evil darkness, This light shines upon devas (Deva, gods), asuras (Asura, a type of deity), nagas (Naga, serpent deities), and yakshas (Yaksa, a type of spirit), And their retinues; those who see it will not be in vain. All hot hells are able to obtain coolness, The beings in hell, rid of heat, rejoice in their hearts. Brahma (Brahma, Hindu creator god) and Indra (Indra, lord of the gods), all emit fragrant clouds from their bodies, Like various colored canopies, adorning the empty sky. This coming is without hindrance in the heart, like a dragon, a victorious guide, Able to raise clouds of giving, raining down various treasures, Subtle and precious necklaces, sandalwood (Candana, a type of fragrant wood) and parasols, Covering the empty sky and the ten directions. This coming is able to discern, reaching the other shore with supernatural powers, Knowing all kinds of differences, able to praise all Buddhas, Immeasurable asankhya (Asankhya, an extremely large number) of devas, and the eminent people of this city, Hearing the Buddha's great name, all come to the Buddha's place. Elephants utter sounds of joy, and lions do likewise, Unrestrained bull kings also utter sounds in the same way, Animals hearing the Buddha's name all generate joyful minds, Father, this person is supreme; why not believe? Millions of nayutas (Nayuta, an extremely large number), immeasurable kinds of music, And precious necklace vessels, sound without being struck. Immeasurable kinds of animals, towards the unequalled ten powers (Dasabala, ten powers of the Buddha), Abandon evil and poisonous minds, generating joyful and pure faith. Able to destroy the demons of strife, taming great tranquility.
Chinese
灭， 忍辱到彼岸， 慈心广怜愍， 悲心到彼岸， 能救诸众生， 舍种种布施， 能发菩提心， 父当信释迦， 超过世间岸。 能放十方光， 众生离八难， 具彼多神力， 三世不可量， 游行如师子， 智慧到彼岸， 智住如须弥， 常放于宝光。 佛子诸众等， 前后而围绕， 示现诸神通， 来至王舍城。 种种杂妙宝， 装挍而庄严， 天龙夜叉众， 修罗百千亿， 合掌恭敬礼， 释迦牟尼尊。 调伏今在门， 足蹈门阃时， 盲者得见色， 聋者得闻声， 苦者得安乐， 病者得除愈， 妊身产苦者， 安隐得免难， 宝藏悉皆得， 贫者获富饶， 清净佛神通， 一切皆欢喜。 城中一切地， 众宝悉遍满， 可爱宝庄严， 其色甚威曜， 调伏巷中行， 父当起迎接。 庑廊重楼阁， 男女皆充满， 以衣盛香花， 及诸宝璎珞， 清净欢喜心， 以散释迦牟。 国王名先尼， 从六万婇女， 各执诸杂宝， 供养于如来。 衣盛宝璎珞， 及诸妙香花， 亦起欢喜心， 以散于佛上。 智慧人满巷， 信乐求功德， 踊跃心欢喜， 顶礼佛世尊。 现代汉语译本 灭， 忍辱到达彼岸，慈悲之心广博怜悯， 悲心到达彼岸，能够救度各种众生， 舍弃种种布施，能够发起菩提心， 父王应当信奉释迦（Śākyamuni，能仁寂默），超越世间的此岸。 能够放出十方光明，使众生脱离八难， 具备众多神奇力量，过去、现在、未来三世不可衡量， 犹如狮子，智慧到达彼岸， 智慧安住如须弥山（Sumeru，妙高山），常放出宝光。 佛的弟子们和大众等，前后围绕着佛， 示现各种神通，来到王舍城（Rājagṛha）。 用种种杂妙的宝物，装饰得庄严， 天龙（Nāga）夜叉（Yakṣa）等众，修罗（Asura）千百亿， 合掌恭敬地礼拜释迦牟尼尊（Śākyamuni）。 调伏者现在门前，当他的脚踏入门槛时， 盲人能够看见颜色，聋人能够听见声音， 受苦的人得到安乐，生病的人得到痊愈， 怀孕生产受苦的人，平安隐秘地免除灾难， 宝藏全部都能得到，贫穷的人获得富饶， 清净的佛的神通，一切众生都欢喜。 城中一切土地，各种宝物全部遍满， 可爱的宝物庄严，它的颜色非常威严闪耀， 调伏者在巷中行走，父王应当起身迎接。 房屋走廊重楼阁，男女都充满其中， 用衣服盛着香花，以及各种宝贵的璎珞， 以清净欢喜的心，散给释迦牟尼（Śākyamuni）。 国王名叫先尼（Bimbisāra），跟随着六万婇女， 各自拿着各种杂宝，供养于如来。 用衣服盛着宝贵的璎珞，以及各种美妙的香花， 也升起欢喜心，散在佛的身上。 充满智慧的人们满街巷，信奉喜乐地寻求功德， 踊跃欢喜，顶礼佛世尊。
English
English version Extinction, Patience reaches the other shore, compassion is vast and merciful, Compassion reaches the other shore, able to save all beings, Relinquishing all kinds of offerings, able to generate Bodhicitta (the mind of enlightenment), The father should believe in Śākyamuni (the sage of the Śākya clan), surpassing the shore of the world. Able to emit light in all ten directions, freeing beings from the eight difficulties, Possessing many divine powers, immeasurable in the past, present, and future, Like a lion, wisdom reaches the other shore, Wisdom abides like Mount Sumeru (the central world-mountain), constantly emitting precious light. The Buddha's disciples and all the assembly, surrounding the Buddha before and after, Manifesting various supernatural powers, arriving at Rājagṛha (the royal city). Adorned with all kinds of exquisite and wonderful treasures, The Nāgas (dragons), Yakṣas (demons), and other beings, Asuras (demigods) by the hundreds of billions, With palms joined in reverence, pay homage to the尊 Śākyamuni (the revered sage). The Subduer is now at the gate, and when his foot steps over the threshold, The blind are able to see colors, the deaf are able to hear sounds, Those who suffer obtain peace and happiness, those who are sick are healed, Those who are pregnant and suffering in childbirth, are safely and secretly freed from difficulties, All treasures can be obtained, the poor obtain wealth and abundance, The pure and clean Buddha's supernatural powers, bring joy to all. All the land in the city, is filled with all kinds of treasures, Adorned with lovely treasures, its color is very majestic and radiant, The Subduer walks in the alley, the father should rise to greet him. The houses, corridors, and multi-storied pavilions, are filled with men and women, Using clothes to hold fragrant flowers, and various precious necklaces, With pure and joyful hearts, they scatter them upon Śākyamuni (the sage of the Śākya clan). The king, named Bimbisāra (the king's name), followed by sixty thousand consorts, Each holding various miscellaneous treasures, making offerings to the Tathāgata (the Thus-Gone One). Using clothes to hold precious necklaces, and various wonderful fragrant flowers, Also raising joyful hearts, scattering them on the Buddha. People full of wisdom fill the streets, believing and joyfully seeking merit, Jumping with joy and happiness, bowing in reverence to the Buddha, the World Honored One.