English
English version: Having purely seen the Buddha World-Honored One, when observing in this way, one can see all the worlds where no Buddha appears, and dwell there to preach the Dharma, gathering all Bodhisattvas, without attachment, without action, without affliction, empty and without anything, without words, without speech, without any dwelling place. At that time, many kotis (koti, ten million), nayutas (nayuta, hundred million), and other hundreds of thousands of beings generate Bodhicitta (the mind of enlightenment), depart from inverted dharmas, believe in the unspoken emptiness, and abide in Bodhi for many eons. This is how I know. I also do not know day or night, nor do I know half-month, month, or yearly festivals. This is how I know. 'At that time, I heard the Prajna Paramita (Prajna Paramita, perfection of wisdom) Dharma, without any place of attachment, without words, without speech. At that time, I heard such Dharma, and all the appearances of dharmas had no attachment, no speech. After hearing this Dharma, I did not see myself, without knowing, without obtaining, and without any place. At that time, an image of the Tathagata (Tathagata, 'Thus Gone One', an epithet of the Buddha) appeared before me. At that time, I saw my own body and saw all the Buddhas, and then returned and entered the body of the World-Honored One. I did not see the body of the World-Honored One, I did not see any increase or decrease in the body of the World-Honored One, and I did not see any darkness in the dwelling place of the World-Honored One.' The Buddha told him, 'You good man! This is the great supernatural power of those Buddhas and Tathagatas.' That difficult-to-tame one said to the Buddha, 'Yes, World-Honored One! Now I have no more doubts about the great supernatural power of the Buddha. Because I have no doubts, I see countless Bodhisattvas and others, all with golden bodies, having the thirty-two major marks of a great man, holding various music and various fragrant flowers, which are very pleasing, bowing to the World-Honored One, offering and making offerings, and after scattering those fragrant flowers on the Buddha, hearing the Dharma of what is without anything, rejoicing and leaping, filling their entire bodies, and then praising and rejoicing and departing. World-Honored One! At that time, I had this thought: 'This is the supernatural power of the Buddhas, and no being can reach its limit.' At that time, I also entered into contemplating the supernatural powers of the Buddhas, thinking and seeking to see these listeners at this time, bhiksus (bhiksu, monks), bhiksunis (bhiksuni, nuns), upasakas (upasaka, male lay devotees), upasikas (upasika, female lay devotees), devas (deva, gods), nagas (naga, dragons), yakshas (yaksa, demigods), gandharvas (gandharva, celestial musicians), asuras (asura, titans), kinnaras (kinnara, mythical beings, half-human and half-bird), mahoragas (mahoraga, great serpents).' -------------------------------------------------------------------------------- 等一切大众，而说偈言： “‘无比知寂已， 处所无染着， 当脱一切苦， 而得不动乐。’ 无所有菩萨经卷第一 大正藏第 14 册 No. 0485 无所有菩萨经 无所有菩萨经卷第二 隋天竺三藏阇那崛多等译
Chinese
“世尊！我于彼时，复见彼诸听法大众，以天人花及众宝物而散佛上；及诸菩萨而听法已，复更出生种种音乐杂色衣服供养世尊，以诸衣服覆世尊上，还坐本处而共听法。世尊！我于彼时复作是念：‘呜呼诸佛神通无碍！思惟信入随顺而行。’世尊！我闻此说无碍法声，即入觉知，而说偈言： “‘我觉寂静时， 无有障碍处， 即脱一切苦， 而得不动乐。’ “世尊！我于彼时复于空中，见如来身，闻说是言：‘汝善男子！汝莫舍意，汝应更信诸佛神通勤求信入。汝善男子！汝于长夜无智愚痴，恒为欺诳受苦恼故。’ “世尊！我于彼时闻是语已，复生恐怖身毛皆竖，一心思惟求佛神通。我思惟时，即见三千大千世界，所有草木树林花果皆悉开敷，好色香洁甚可爱乐，世间天人阿修罗等以花散佛，而供养已还没不现。复有诸果香洁无比，复见世尊左手执钵，以取诸果满于钵中。又见世尊于脐中出诸化菩萨，从于钵中而取果已 现代汉语译本 于是，我对所有的大众说了这首偈： ‘无比的智者已经证得寂静，所处之处没有任何染着，应当脱离一切痛苦，从而获得不动的快乐。’ 《无所有菩萨经》卷第一 大正藏第14册 No. 0485 《无所有菩萨经》 《无所有菩萨经》卷第二 隋朝天竺三藏阇那崛多（Jñānagupta）等翻译 ‘世尊（Bhagavan）！我在那时，又看见那些听法的大众，用天人的花朵以及各种宝物来散在佛陀（Buddha）身上；以及各位菩萨（Bodhisattva）听法之后，又再次出生种种音乐和杂色的衣服来供养世尊（Bhagavan），用各种衣服覆盖在世尊（Bhagavan）身上，然后回到原来的座位一起听法。世尊（Bhagavan）！我在那时又这样想：‘啊！诸佛（Buddha）的神通真是没有障碍！应当通过思惟来信入，并且随顺奉行。’世尊（Bhagavan）！我听到这宣说无碍之法的声音，立刻进入觉知，于是说了这首偈： ‘我觉悟到寂静的时候，没有任何障碍之处，就能脱离一切痛苦，从而获得不动的快乐。’ ‘世尊（Bhagavan）！我在那时又在空中，看见如来（Tathagata）的身影，听到他说：‘你这善男子！你不要舍弃心意，你应该更加相信诸佛（Buddha）的神通，勤奋地寻求信入。你这善男子！你在漫长的黑夜里因为没有智慧而愚痴，总是被欺骗而遭受痛苦。’ ‘世尊（Bhagavan）！我在那时听到这些话之后，又感到恐怖，全身的毛都竖了起来，一心一意地思惟，寻求佛陀（Buddha）的神通。我思惟的时候，就看见三千大千世界，所有的草木树林花果都全部开放，美好的颜色和洁净的香气非常可爱，世间的天人（Deva）、阿修罗（Asura）等用花散在佛陀（Buddha）身上，供养之后就消失不见了。又有各种水果，香气洁净无比，又看见世尊（Bhagavan）用左手拿着钵，取来各种水果装满钵中。又看见世尊（Bhagavan）从脐中化生出各位化身菩萨（Bodhisattva），从钵中取走水果’
English
English version Then, to all the assembly, he spoke in verse: ‘The incomparable wise one has attained tranquility, the place where there is no attachment, one should escape all suffering, and attain the immovable bliss.’ The Sutra of the Bodhisattva Who Possesses Nothing, Volume 1 Taisho Tripitaka Volume 14, No. 0485, The Sutra of the Bodhisattva Who Possesses Nothing The Sutra of the Bodhisattva Who Possesses Nothing, Volume 2 Translated by Jñānagupta (阇那崛多) and others of the Sui Dynasty from India ‘Bhagavan (世尊)! At that time, I also saw those great assemblies listening to the Dharma, scattering celestial flowers and various treasures upon the Buddha (佛); and the Bodhisattvas (菩萨), after hearing the Dharma, again produced various music and colorful garments to offer to the Bhagavan (世尊), covering the Bhagavan (世尊) with these garments, and then returning to their original seats to listen to the Dharma together. Bhagavan (世尊)! At that time, I thought: 'Alas! The supernatural powers of the Buddhas (佛) are without obstruction! One should contemplate and enter into faith, and follow accordingly.' Bhagavan (世尊)! Upon hearing this voice proclaiming the unobstructed Dharma, I immediately entered into awareness, and spoke this verse: ‘When I awaken to tranquility, there is no place of obstruction, then I escape all suffering, and attain the immovable bliss.’ ‘Bhagavan (世尊)! At that time, I also saw in the sky the body of the Tathagata (如来), and heard him say: 'You good man! Do not abandon your intention, you should further believe in the supernatural powers of the Buddhas (佛), diligently seek to enter into faith. You good man! In the long night, you have been foolish due to lack of wisdom, constantly deceived and suffering.’ ‘Bhagavan (世尊)! At that time, after hearing these words, I was again filled with terror, and all the hairs on my body stood on end, and I single-mindedly contemplated, seeking the supernatural powers of the Buddha (佛). As I contemplated, I saw the entire three thousand great thousand worlds, all the grasses, trees, forests, flowers, and fruits were in full bloom, their beautiful colors and pure fragrance were exceedingly lovely, and the Devas (天人), Asuras (阿修罗), and others of the world scattered flowers upon the Buddha (佛), and after making offerings, they disappeared. There were also various fruits, incomparably fragrant and pure, and I also saw the Bhagavan (世尊) holding a bowl in his left hand, taking various fruits and filling the bowl. I also saw the Bhagavan (世尊) emanate various transformation Bodhisattvas (菩萨) from his navel, who took fruits from the bowl’ --------------------------------------------------------------------------------
Chinese
，遍至十方阿僧祇等诸世界中，授与无量诸佛世尊，彼世尊钵皆悉盈满。我见彼佛世尊食时，脐中复出诸化菩萨，身皆金色众相庄严。从身出已，我复见彼诸世界中，有诸菩萨及诸众生，以彼诸果奉献供养。既奉献已见彼食时，彼等食已皆悉得成如来形相，至余世界无佛之处，于彼演说般若波罗蜜法要，教化成熟无量众生住于菩提，诸佛法中勤修不断，为说法故彼等还没，如来钵中果还盈满。复见此果从钵出已，供养一切世间众生，充润自身皆至佛所，顶礼佛足右绕三匝，合掌恭敬却住一面，从世尊所闻无所有解释法相，一心听受更无所见，更无有智。 “世尊！我亦如是听入随顺如所说行，我如是知我身与佛，及此大众空无可说。如是念时，有一佛像起语我言：‘汝善男子！此是诸佛大德神通。’我于彼时所得诸想我想不行，亦无欢喜亦不怯弱。我唯信入诸佛神通，如是思惟：‘愿诸众生未入者入，未度者度。’我发是心：‘愿诸众生于佛神通圆满无缺。’我时亦复无众生想。然我于佛大神通不可破坏，为诸众生及此大众令成熟故，作如是言：‘呜呼诸佛大德神通！如是希有我今乃见，然佛神通亦无增减。’ “彼时复见空中有佛，作如是言：‘汝善男子！更求信入诸佛神通。’世尊！我于彼时一心信 现代汉语译本：我看见他遍及十方阿僧祇（asaṃkhya，无数）等诸世界中，授予无量诸佛世尊，那些世尊的钵都盈满。我看见那些佛世尊进食时，脐中又化生出诸化菩萨，身皆金色，众相庄严。从他们身中出来后，我又看见那些世界中，有诸菩萨及诸众生，用那些果实奉献供养。奉献完毕后，我看见他们进食时，他们进食后都成就了如来的形相，前往其余没有佛的世界，在那里演说般若波罗蜜（Prajñāpāramitā，以智慧到彼岸）的法要，教化成熟无量众生，安住于菩提（bodhi，觉悟），在诸佛的法中勤奋修行不断，为了说法，他们没入如来钵中，果实又盈满。我又看见这些果实从钵中出来后，供养一切世间众生，充润自身，都来到佛所，顶礼佛足，右绕三匝，合掌恭敬，退到一旁站立，从世尊那里听闻无所有的解释法相，一心听受，更无所见，更无有智。 ‘世尊！我也这样听闻，随顺如所说而行，我这样知道我身与佛，及此大众空无可说。’这样想的时候，有一佛像起身对我说：‘你这位善男子！这是诸佛的大德神通。’我那时所得的诸想，我想不行，也没有欢喜，也没有怯弱。我唯有信入诸佛神通，这样思惟：‘愿诸众生未入者入，未度者度。’我发这个心：‘愿诸众生于佛神通圆满无缺。’我那时也没有众生想。然而我对于佛的大神通不可破坏，为了诸众生及此大众令其成熟的缘故，这样说：‘呜呼！诸佛大德神通！如此稀有，我今天才见到，然而佛的神通也没有增减。’ ‘那时又看见空中有佛，这样说：‘你这位善男子！更求信入诸佛神通。’世尊！我那时一心信
English
English version: I saw him pervading all the countless worlds, as many as asaṃkhya (innumerable), bestowing upon immeasurable Buddhas, the World Honored Ones, and the bowls of those World Honored Ones were all filled to the brim. When I saw those Buddha, the World Honored Ones, eating, from their navels emerged transformed Bodhisattvas, their bodies all golden, adorned with numerous marks. After they emerged from their bodies, I saw in those worlds, Bodhisattvas and all beings offering those fruits as offerings. After offering them, I saw them eating, and after eating, they all attained the form of a Tathagata (如来，one who has thus come), going to other worlds where there were no Buddhas, and there expounding the essential Dharma of Prajñāpāramitā (般若波罗蜜，Perfection of Wisdom), teaching and maturing immeasurable beings, abiding in bodhi (菩提，enlightenment), diligently cultivating without ceasing in the Dharma of all Buddhas. For the sake of expounding the Dharma, they submerged into the Tathagata's bowl, and the fruits filled it again. I also saw these fruits, after emerging from the bowl, being offered to all sentient beings in the world, filling and nourishing themselves, all going to the Buddha's place, bowing at the Buddha's feet, circumambulating three times to the right, joining their palms respectfully, and standing to one side, listening from the World Honored One to the explanation of the Dharma of emptiness, listening with one mind, seeing nothing else, having no other wisdom. ‘World Honored One! I also listen in this way, following and acting as it is said, I know in this way that my body and the Buddha, and this assembly are empty and cannot be spoken of.’ When thinking in this way, a Buddha image arose and said to me: ‘You good man! This is the great virtue and spiritual power of all Buddhas.’ The various thoughts that I had at that time, I did not act upon, nor was there joy, nor was there weakness. I only had faith in the spiritual powers of all Buddhas, thinking in this way: ‘May all beings who have not entered, enter; may those who have not crossed over, cross over.’ I made this vow: ‘May all beings be complete and without lack in the spiritual powers of the Buddha.’ At that time, I also had no thought of beings. However, I said this, because the great spiritual power of the Buddha is indestructible, and for the sake of maturing all beings and this assembly: ‘Alas! The great virtue and spiritual power of all Buddhas! So rare, I see it today, yet the spiritual power of the Buddha neither increases nor decreases.’ ‘At that time, I also saw a Buddha in the sky, saying: ‘You good man! Seek further faith in the spiritual powers of all Buddhas.’ World Honored One! At that time, I believed with one mind --------------------------------------------------------------------------------