Chinese
空中如是声言：“汝善男子！汝应普散此诸如来。善男子！一切诸佛同一法身。诸佛世尊于诸法中、于诸物中无嫉妒意。善男子！诸佛世尊受用果报，于诸物中无染着故。” 彼作是念：“今者世尊已听许我。”即以诸花及上下衣，遥散无量诸佛世尊。见彼花衣于诸佛上，在虚空中作盖而住，及见彼衣在诸佛前，即生爱乐欢喜踊跃，四支投地礼世尊足，舐世尊足而为顶礼。彼复见身顶礼诸佛，及释迦牟尼佛。 时彼诸世尊，及释迦牟尼佛，皆以右手摩其头言：“起！善男子！汝今已生无量福聚。” 彼则起已，唯见释迦牟尼如来，彼则问言：“世尊！彼等无量诸佛世尊！今何所在？我不复见。” 佛言：“善男子！此是诸佛大德法身具足，无所得故，汝今应信。” 彼作是念：“呜呼诸佛不可思议！有如是色见大法体。”顶礼佛足右绕三匝，在一面住合掌向佛，白言世尊：“我是恶心难调怨仇杀人害者。唯然，世尊！如我先作令此众知。世尊！我为此众生等故如是说。此等闻已，当起厌离如是等恶，如先所有毒害严炽。若诸众生，有见我时恐怖驰走。世尊！我于今朝，取合死者十丈夫杀，啮坏彼项即饮彼血。世尊！我时以人血醉，恶心更增更求害人。然我求时在王舍城，渐渐游行至东 现代汉语译本：空中传来这样的声音：‘善男子！你应该普遍地向这些如来（Tathagata，如实而来的人）散花。善男子！一切诸佛（Buddha，觉悟者）具有同一法身（Dharmakaya，佛法的体现）。诸佛世尊（Bhagavan，世尊）对于一切法（Dharma，宇宙真理）和一切事物，都没有嫉妒之心。善男子！诸佛世尊享受果报，对于一切事物都没有染着。’ 他这样想着：‘现在世尊已经允许我了。’于是用各种鲜花和身上的衣服，遥远地散向无量诸佛世尊。他看见那些鲜花和衣服在诸佛上方，在虚空中形成伞盖而停留，又看见那些衣服在诸佛面前，心中生起爱慕、欢喜和踊跃，四肢伏地礼拜世尊的脚，用舌头舔世尊的脚作为顶礼。 他又看见自己的身体顶礼诸佛，以及释迦牟尼佛（Sakyamuni Buddha，佛教的创始人）。 这时，那些世尊和释迦牟尼佛，都用右手摩他的头说：‘起来！善男子！你现在已经产生了无量的福德。’ 他于是起身，只看见释迦牟尼如来，便问道：‘世尊！那些无量的诸佛世尊，现在在哪里？我再也看不见了。’ 佛说：‘善男子！这是诸佛的大德法身具足，因为没有执着于任何事物，所以你现在应该相信。’ 他这样想着：‘啊！诸佛真是不可思议！竟然有这样的色身（Rupakaya，佛的化身）可以见到大法体（Dharmadhatu，宇宙的本体）。’他顶礼佛足，右绕三圈，站在一旁合掌向佛，禀告世尊：‘我是恶心难调、充满怨恨、杀人害命的人。唯愿世尊，让我像我先前所做的那样告诉大家。世尊！我为了这些众生，才这样说。他们听了之后，应当厌恶像我这样的恶行，就像先前那样对毒害感到恐惧。如果众生看见我，就会恐惧地逃走。世尊！今天早上，我杀了十个本该被处死的人，咬断他们的脖子，喝他们的血。世尊！我当时喝了人血，更加醉醺醺的，恶心也更加强烈，更加想要害人。我寻找目标时，从王舍城（Rajagrha，古印度城市）渐渐地走到了东方’
English
English version: A voice declared in the sky: 'Good man! You should universally scatter these Tathagatas (Tathagata, The one who has thus come). Good man! All Buddhas (Buddha, Awakened one) possess the same Dharmakaya (Dharmakaya, the embodiment of the Dharma). The Bhagavan Buddhas (Bhagavan, The Blessed One) have no jealousy towards any Dharma (Dharma, cosmic truth) or any object. Good man! The Bhagavan Buddhas enjoy the fruits of their actions, yet they are not attached to any object.' He thought to himself: 'Now the Bhagavan has permitted me.' Immediately, he scattered various flowers and his upper and lower garments towards the immeasurable Bhagavan Buddhas. He saw those flowers and garments above the Buddhas, forming canopies in the sky, and he saw those garments before the Buddhas. He felt love, joy, and elation, prostrated with his four limbs on the ground, worshiping the feet of the Bhagavan, and licking the feet of the Bhagavan as a supreme act of reverence. He also saw his body prostrating before the Buddhas and Sakyamuni Buddha (Sakyamuni Buddha, the founder of Buddhism). At that time, those Bhagavans and Sakyamuni Buddha all stroked his head with their right hands and said: 'Arise! Good man! You have now generated immeasurable merit.' He then arose and saw only Sakyamuni Tathagata. He asked: 'Bhagavan! Where are those immeasurable Bhagavan Buddhas now? I no longer see them.' The Buddha said: 'Good man! This is the complete Dharmakaya of the great virtues of the Buddhas. Because they are not attached to anything, you should now have faith.' He thought: 'Alas! The Buddhas are inconceivable! To have such a Rupakaya (Rupakaya, the body of the Buddha) to see the Dharmadhatu (Dharmadhatu, the essence of the universe).' He bowed at the Buddha's feet, circumambulated him three times to the right, stood to one side with his palms joined, and said to the Bhagavan: 'I am a person with an evil mind, difficult to tame, full of resentment, a murderer and a harm-doer. I beseech you, Bhagavan, let me tell this assembly what I have done before. Bhagavan! I say this for the sake of these beings. After hearing this, they should detest evil deeds like mine, just as they fear poison. If beings see me, they will run away in terror. Bhagavan! This morning, I killed ten men who were to be executed, bit their necks, and drank their blood. Bhagavan! I was drunk on human blood, and my evil mind grew stronger, and I sought to harm more people. As I searched, I gradually traveled from Rajagrha (Rajagrha, an ancient Indian city) to the east.' --------------------------------------------------------------------------------
Chinese
北分。于时我见王舍城中，有多人众游行在路，我则背面在远而住，恐彼见我生怖回还。 “世尊！时彼人众出王舍城，皆共往诣毗富罗山，到已上山。我时复见多有俱致那由他百千诸天遍满，不得边际。世尊！我于彼时不见有一能于世尊功德光明，众相诸色形貌长短，若宽广等能有胜者。世尊！我自见身最为卑贱，我于尔时即于自身生秽恶想，生轻弱想、不如物想。我于尔时毁辱自身，我今无利我今恶活，我于如是多人众中，最为下贱最为秽恶，最为不如最为严炽。 “世尊！我于尔时厌恶自身如是羞愧，若此大地容受我者即便入中。唯然，世尊！我于尔时则闻空中如是声言：‘汝善男子！但信诸佛大德法身。汝当得离此下类身。’我于尔时如是思惟，正念根中念于诸佛大德法身。如是念时复闻虚空如是声言：‘善男子！汝当莫瞬谛观世尊，汝观察时即当得入诸佛体中，当信当得。’ “世尊！我于彼时合掌不瞬瞻仰世尊，即见世尊诸毛孔中出大莲花，众宝所成有无量色，金色无边色诸莲花等，大如车轮从身中出。彼花台中皆有诸佛，如释迦如来诸相具足，皆于中坐遍满虚空，无有众生能障碍者，于日光明亦无能障。 “世尊！我于彼时即生最胜欢喜踊跃，此是诸佛神通之力。我于彼时生 现代汉语译本：那时，我在王舍城中看见许多人在路上，我便背过身远远地站着，害怕他们看见我而心生恐惧，转身离开。 ‘世尊！当时那些人众出了王舍城，一同前往毗富罗山（Vipula Mountain），到达后便上山。我那时又看见许多俱致那由他（koti-niyuta）百千诸天遍满虚空，没有边际。世尊！我于那时没有看见任何一个能在世尊的功德光明、众相、诸色、形貌、长短、宽广等方面胜过您。世尊！我自觉自身最为卑贱，我于那时便对自身生起厌恶的想法，生起轻视、不如其他事物的想法。我于那时感到羞愧，认为自己没有利益，活着也没有意义，我在如此众多的人群中，最为卑贱，最为污秽，最为不如，最为令人厌恶。 ‘世尊！我于那时厌恶自身，感到如此羞愧，如果大地能够容纳我，我便想钻入其中。然而，世尊！我于那时听见空中传来这样的声音：‘你这善男子！但要相信诸佛的大德法身。你应当能够脱离这下劣之身。’我于那时如此思惟，以正念专注于诸佛的大德法身。如此专注于诸佛法身时，又听见虚空中传来这样的声音：‘善男子！你应当不要眨眼，仔细地观察世尊，你观察时就能够进入诸佛的身体之中，应当相信，应当能够做到。’ ‘世尊！我于那时合掌，不眨眼地瞻仰世尊，便看见世尊的每一个毛孔中都生出巨大的莲花，由各种珍宝构成，有无量的颜色，金色的、无边的各种颜色的莲花等，大如车轮，从世尊的身体中生出。那些莲花台中都有诸佛，如同释迦如来（Sakyamuni Buddha）一样，诸相具足，都坐在莲花台中，遍满虚空，没有众生能够阻碍，对于太阳的光明也没有任何阻碍。 ‘世尊！我于那时便生起最殊胜的欢喜和踊跃，这都是诸佛神通的力量。我于那时生起
English
English version: At that time, I saw many people in Rajagriha (Wangshecheng) on the road, so I turned my back and stood far away, fearing that they would be frightened upon seeing me and turn back. 'World Honored One! At that time, those people left Rajagriha and went together to Mount Vipula (Pīpula Mountain), and after arriving, they ascended the mountain. At that time, I also saw many kotis-niyutas (俱致那由他) of hundreds of thousands of devas (诸天) filling the space, without limit. World Honored One! At that time, I did not see anyone who could surpass the World Honored One in terms of meritorious virtues, light, characteristics, various colors, form, length, width, and so on. World Honored One! I felt that my own body was the most lowly, and at that time, I developed a sense of disgust towards myself, a sense of being insignificant and inferior to other things. At that time, I felt ashamed, thinking that I had no benefit and that living was meaningless. Among so many people, I was the most lowly, the most defiled, the most inferior, and the most repulsive.' 'World Honored One! At that time, I loathed myself and felt so ashamed that I wished the earth would swallow me up. However, World Honored One! At that time, I heard a voice in the sky saying, 'Good man! Just have faith in the great virtuous Dharmakaya (法身) of all Buddhas. You should be able to escape this inferior body.' At that time, I thought in this way, focusing my mindfulness on the great virtuous Dharmakaya of all Buddhas. While focusing on the Buddhas' Dharmakaya, I again heard a voice in the sky saying, 'Good man! You should not blink, but carefully observe the World Honored One. When you observe, you will be able to enter the bodies of all Buddhas. You should believe, you should be able to do it.' 'World Honored One! At that time, I joined my palms and gazed at the World Honored One without blinking. Then I saw great lotus flowers emerging from every pore of the World Honored One, made of various treasures, with immeasurable colors, golden and boundless colors, and so on. The lotus flowers were as large as chariot wheels, emerging from the World Honored One's body. In the center of those lotus flowers were all the Buddhas, like Shakyamuni Buddha (释迦如来), complete with all characteristics, all sitting in the lotus flower centers, filling the space, with no sentient being able to obstruct them, and with no obstruction to the light of the sun. 'World Honored One! At that time, I felt the most supreme joy and elation, which was all due to the power of the Buddhas' supernatural abilities. At that time, I felt --------------------------------------------------------------------------------
Chinese
清净已见佛世尊，如是观时即见所有诸世界中无佛出处，即住彼间而为说法摄诸菩萨，无著无作，无有热恼，空无所有，无言无说，无有所住。于彼时中多有俱致那由他等百千众生发菩提心，离颠倒法信无言空，于多亿劫住菩提中，我如是知。亦不知昼亦不知夜，不知半月一月年节，我如是知。 “于彼时中，我闻般若波罗蜜法，无染着处，无言无说。我于彼时闻如是法，所有法相无有染着，无有言说，闻是法已不见自身，无知无得，亦无处所。当于彼时有如来像出现我前，于彼时间即自见身及见诸佛，还复来入于世尊身，不见世尊身，不见世尊身有增减，不见世尊住处有暗。” 佛告彼言：“汝善男子！此是彼等诸佛如来大神通力。” 彼难调者而白佛言：“唯然，世尊！我今于佛大神通力更无有疑。我无疑故，见于无量诸菩萨等身皆金色，有三十二大人之相，持诸音乐种种香花甚可悦乐，礼拜世尊奉献供养，以彼香花散佛上已，闻无所有所问法已，欢喜踊跃遍满其身，即自称叹欣庆而去。世尊！我于彼时作如是念：‘此是诸佛神通之力，无有众生得边际者。我于彼时还入思惟诸佛神通，思求此时见此听众，比丘、比丘尼、优婆塞、优婆夷、天、龙、夜叉、乾闼婆、阿修罗、紧那罗、摩睺罗、伽 现代汉语译本： 清净地见到佛世尊（Buddha World-Honored One），像这样观察时，就能见到所有世界中没有佛出现的地方，就住在那里为他们说法，摄受诸菩萨，没有执著没有造作，没有热恼，空无所有，没有言语没有述说，没有住所。在那时，有很多俱致（koti，千万）、那由他（nayuta，亿）等百千众生发起菩提心，远离颠倒之法，相信无言的空性，在多亿劫中安住于菩提之中，我是这样知道的。我也不知道白天也不知道夜晚，不知道半月一月年节，我是这样知道的。 ‘在那时，我听闻般若波罗蜜（Prajna Paramita，智慧到彼岸）法，没有染着之处，没有言语没有述说。我于那时听闻这样的法，所有法的表相都没有染着，没有言说，听闻此法后不见自身，没有知觉没有获得，也没有处所。当于那时有如来（Tathagata，佛的称号）像出现在我面前，在那时就自己见到身体以及见到诸佛，又回来进入世尊（World-Honored One）的身中，不见世尊的身，不见世尊的身有增减，不见世尊的住处有黑暗。’ 佛告诉他说：‘你这位善男子！这是那些诸佛如来（Tathagata）的大神通力。’ 那位难以调伏者对佛说：‘是的，世尊！我现在对于佛的大神通力不再有任何怀疑。我因为没有怀疑，见到无量诸菩萨等，身体都是金色，有三十二大丈夫相，拿着各种音乐和各种香花，非常令人喜悦，礼拜世尊，奉献供养，用那些香花散在佛的身上之后，听闻无所有所问之法后，欢喜踊跃遍满全身，就自己称赞欣庆而去。世尊！我于那时作这样的念头：‘这是诸佛的神通之力，没有众生能够达到边际的。’我于那时还进入思惟诸佛神通，思求此时见到这些听众，比丘（bhiksu，出家男众）、比丘尼（bhiksuni，出家女众）、优婆塞（upasaka，在家男众）、优婆夷（upasika，在家女众）、天（deva，天神）、龙（naga，龙族）、夜叉（yaksa，夜叉）、乾闼婆（gandharva，香神）、阿修罗（asura，阿修罗）、紧那罗（kinnara，歌神）、摩睺罗伽（mahoraga，大蟒神）。’