Chinese
佛复告童子：“北方去此如前譬喻复加三分，越彼佛土六十无限亿百千垓诸佛境土，其世界名曰决了宝网，其佛号月殿清净如来、至真、等正觉、明行成为、善逝、世间解、无上士、道法御、天人师、佛、世尊，现在说法。若族姓子及族姓女学菩萨乘，闻彼佛名，信乐不疑，敬喜道眼之所颁宣，所生之处常当逮致宝幢三昧，观见十方各十江沙诸佛国土，亦越若干百千亿垓生死之难 现代汉语译本 完全听闻如来的名号， 在所经历的百千世中，都修习珍贵的禅定。 发起亿万功德，因为听闻佛的名号， 获得六十亿种禅定，其数量不可计数。 因为奉持导师的名号，奉事供养的缘故， 所以这些勇猛的人，都遵循修习佛道。 教化无数千人，建立至尊的佛道， 他们明了佛法，从未沾染世俗的欲望， 譬如众生所行的，为他们建立名号。 那些听到这个名号的人，要为一切众生广为宣说， 不会堕入八难（指八种难以修行佛法的障碍），容易遇到清净安闲的环境。 以此消除各种危难，这是佛现在所要说的， 这个人常常自在，值遇微妙的佛世。 童子如果能理解，如如来所开示的， 听到佛的名号的人，都能照见这些众生， 就应当用这部经，为他人宣说。 世间的正觉就是这样，世间的救护者救度众多， 听到这个名号的人，要调和心性并接受教诲。 转而为他人宣说，他们就是在护持佛法， 护持佛法的人，善于宣说正道的因缘， 因为听闻这部经典，为他人剖析讲解。 佛又告诉童子：‘从这里向北方，如同前面所说的譬喻再增加三分，越过那些佛土六十无限亿百千垓（均为数量单位）的诸佛国土，那个世界名为决了宝网，那里的佛号为月殿清净如来（Tathāgata）、至真（Arhat）、等正觉（Samyaksaṃbuddha）、明行成为（Vidyācaraṇasaṃpanna）、善逝（Sugata）、世间解（Lokavid）、无上士（Anuttara）、道法御（Puruṣadamyasārathi）、天人师（Śāstādevamanuṣyāṇāṃ）、佛（Buddha）、世尊（Bhagavat），现在正在说法。如果善男子或善女人修学菩萨乘，听到那位佛的名号，信受欢喜而不怀疑，恭敬地接受道眼（指佛的智慧）的宣说，他们所生之处常常能够获得宝幢三昧（一种禅定），观见十方各十恒河沙数的诸佛国土，也能够超越若干百千亿垓的生死之难。’
English
English version Having fully heard the name of the Tathāgata (如来, Thus Come One), In the hundreds of thousands of lifetimes they have lived, they have practiced the precious samadhi (三昧, meditative absorption). They have generated billions of merits, because of hearing the Buddha's name, They have attained sixty billion samadhis, their number beyond calculation. Because of upholding the name of the guide, and because of serving and making offerings, Therefore, these courageous ones all follow and cultivate the path of the Buddha. They have converted countless thousands of people, establishing the supreme path of the Buddha, They understand the Buddha's teachings, and have never been tainted by worldly desires, It is like the actions of sentient beings, for whom names are established. Those who hear this name should widely proclaim it to all beings, They will not fall into the eight difficulties (八难, eight unfavorable conditions for practicing Dharma), and will easily encounter peaceful and tranquil environments. With this, they eliminate all dangers and calamities, this is what the Buddha is now about to speak, This person is always at ease, encountering the wonderful Buddha's era. If a youth can understand, as the Tathāgata has revealed, Those who hear the Buddha's name, can all illuminate these sentient beings, They should then use this sutra to proclaim it to others. The world's Right Enlightenment is like this, the world's protector saves many, Those who hear this name should harmonize their minds and accept the teachings. Turning around to speak to others, they are then protecting the Buddha's Dharma, Those who protect the Buddha's Dharma, are skilled in proclaiming the causes of the right path, Because they have heard this sutra, they analyze and explain it for others. The Buddha further told the youth: 'Going north from here, like the previous analogy, add another three parts, passing beyond those Buddha lands, sixty limitless billions of hundreds of thousands of *gai* (垓, a large number unit) of Buddha lands, that world is called Decided Treasure Net, and the Buddha there is named Moon Palace Pure Tathāgata (月殿清净如来), Arhat (至真), Samyaksaṃbuddha (等正觉), Vidyācaraṇasaṃpanna (明行成为), Sugata (善逝), Lokavid (世间解), Anuttara (无上士), Puruṣadamyasārathi (道法御), Śāstādevamanuṣyāṇāṃ (天人师), Buddha (佛), Bhagavat (世尊), and is now teaching the Dharma. If a son or daughter of good family studies the Bodhisattva path, hears the name of that Buddha, believes and rejoices without doubt, and respectfully accepts the proclamation of the Eye of the Path (道眼, the wisdom of the Buddha), in their place of birth they will always attain the Treasure Banner Samadhi (宝幢三昧), and will see the Buddha lands of ten Ganges sands in each of the ten directions, and will also transcend several hundred thousand billion *gai* of the difficulties of birth and death.' --------------------------------------------------------------------------------
Chinese
，立在初学疾逮无上正真之道为最正觉。若有女人闻彼佛名，不怀狐疑有信吾言，所生之处转女人身得男子形，劝化无数百千众生，令致无上正真之道。解其音响，得不退转疾成正觉，当为一切讲说经典，令致三乘声闻缘觉菩萨大道。” 佛于是颂曰： “假使得闻两足名， 其心悦豫不沉吟， 则能弃捐非法忧， 正行亿数如江河， 得见诸佛其亦然， 奉事供养不可计。 于一世中无崖底， 所可供养极美具， 其能奉修尊佛道， 其人如是有殊特。 若有咨嗟众圣明， 闻之未曾怀犹豫， 若有女人得闻此， 诸佛名号不踌躇， 则能疾转女人身， 得为男子光普照。 其明遍曜靡不周， 往诣无量诸佛土， 皆见世间众所行， 然后成佛常无忧。 若能得闻诸佛名， 其神足力超如是， 如来圣众如大龙， 何况发意求佛道。 奉敬正觉离垢尘， 若闻其号速宣传， 其明所照喻日光， 致三昧定善宣畅， 若能遵行尊佛道， 其德殊异为若此。 众生无量不可议， 诸圣所劝尊佛道， 犹如月殿妙巍巍， 住在虚空演众曜， 其能奉持如来号， 威德众好亦如是。 何所知者闻佛名， 而怀狐疑犹豫者， 若能至 现代汉语译本 （佛陀说：）‘（此佛）立誓要让初学者迅速达到无上正真之道，成为最正觉（anuttara-samyak-sambodhi，无上正等正觉）。如果有女人听到这位佛的名号，不心怀狐疑，相信我的话，她所投生之处就能转为男子之身，劝化无数百千众生，让他们达到无上正真之道。她能理解佛法的音响，得到不退转的境界，迅速成就正觉，应当为一切众生讲说经典，使他们达到声闻（sravaka，听闻佛法而得解脱者）、缘觉（pratyekabuddha，不依师教，自悟解脱者）、菩萨（bodhisattva，自觉觉他，行菩萨道者）这三乘大道。’ 佛陀于是说了偈颂： ‘假使有人听到两足尊（佛陀的尊称）的名号，心中喜悦而不犹豫，就能抛弃不合法的忧愁，正行如江河般无数的善行，得见诸佛也是如此，奉事供养的佛陀不可计数。在一世之中，供养的物品没有穷尽，所能供养的都是极美好的东西，能够奉行修习尊佛之道的人，其功德是如此殊胜特别。 如果有咨嗟赞叹众圣的智慧光明，听闻之后未曾心怀犹豫，如果有女人听到这些诸佛的名号而不踌躇，就能迅速转为男子之身，得到光明普照。其光明遍照无所不至，前往无量诸佛的国土，都能见到世间众生所行的善恶，然后成佛，常无忧愁。 如果能够听到诸佛的名号，其神通力量超胜如此，如来圣众如同大龙一般，何况是发心求佛道的人呢？奉敬正觉，远离垢尘，如果听到佛号就迅速宣传，其光明所照如同日光，能达到三昧禅定，善于宣说佛法。如果能够遵行尊佛之道，其功德殊胜就是如此。 众生无量不可思议，诸圣所劝导的尊佛之道，犹如月殿般美妙巍峨，住在虚空中散发光芒，能够奉持如来名号的人，其威德和美好也如同这样。有什么人听到佛的名号，却心怀狐疑犹豫呢？如果能够至诚
English
English version (The Buddha said:) 'This Buddha vowed to enable beginners to quickly attain the unsurpassed, true, and right path, becoming the most perfectly enlightened one (anuttara-samyak-sambodhi). If a woman hears the name of this Buddha, without harboring doubt, and believes my words, she will be reborn in a place where she will transform into a male body, and she will persuade countless hundreds and thousands of beings, causing them to reach the unsurpassed, true, and right path. She will understand the sound of the Dharma, attain the state of non-retrogression, quickly achieve perfect enlightenment, and should explain the scriptures to all beings, enabling them to reach the three vehicles of sravaka (hearers of the Dharma who attain liberation), pratyekabuddha (those who attain liberation through self-awakening without a teacher), and bodhisattva (those who seek enlightenment for the sake of all beings).' The Buddha then spoke in verses: 'If one hears the name of the Two-Footed Honored One (a title for the Buddha), and their heart is joyful and without hesitation, they can abandon unlawful worries, and their righteous actions will be as numerous as the rivers. Seeing the Buddhas will be the same, and the Buddhas they serve and make offerings to will be countless. In one lifetime, the offerings will be endless, and all that can be offered will be the most beautiful things. Those who can practice the path of the Honored Buddha, their merits are so special and extraordinary. If one praises the wisdom and light of the many sages, and upon hearing it, does not harbor doubt, if a woman hears these names of the Buddhas without hesitation, she can quickly transform into a male body, and receive the light that shines everywhere. Her light will shine everywhere without exception, and she will go to the lands of countless Buddhas, and see the good and evil deeds of all beings in the world, and then become a Buddha, always without worry. If one can hear the names of the Buddhas, their spiritual power will be so superior, the assembly of the Tathagata will be like a great dragon, how much more so for those who aspire to the path of the Buddha? Respecting and honoring perfect enlightenment, and being free from defilement, if one hears the Buddha's name, they should quickly proclaim it. The light that shines will be like the sunlight, and they will attain samadhi meditation, and be skilled in explaining the Dharma. If one can follow the path of the Honored Buddha, their merits will be so extraordinary. Beings are countless and inconceivable, the path of the Honored Buddha that the sages encourage is like a magnificent and majestic moon palace, residing in the void and emitting light. Those who can uphold the name of the Tathagata, their power and beauty will be like this. What kind of person hears the name of the Buddha, yet harbors doubt and hesitation? If one can sincerely -------------------------------------------------------------------------------- 诚行此法， 殷勤遵修最尊道。 常能勤行无上义， 其人不致诤讼事， 以无极行奉圣尊， 适闻其名寻归命。”
Chinese
佛告童子：“下方去此过于前喻九十九倍，复越于彼，如九十九不可计会亿百千垓诸佛刹土，有世界名尊幢君，其佛号善寂月音王如来、至真、等正觉、明行成为、善逝、世间解、无上士、道法御、天人师、佛、世尊，所说经典上中下善，独步三界、救济三世，令志大道无上正真。 “若族姓子及族姓女学菩萨乘，闻彼佛名心不怀疑，信我道眼之所解说，所生之处得普光三昧。临寿终时，具足逮见亿百千垓佛现住其前，十方各然，十方诸佛为说经典，闻则受持，抱在心怀未曾忽忘，至成佛道不可计会十倍功勋亿百千垓，致不可计无崖底载诸三昧定，不中失定，至成佛道无所蔽碍，十方诸佛皆共建立。在于新学，越九十九亿百千劫生死之难，菩萨疾近无上正真之道，不以劫数生死为碍，如日晃出天下大明。” 于是世尊观此义已，即说颂曰： “闻游世间尊上号， 为大神仙亿无极， 得见诸佛亿百千， 当自奉事斯殊胜。 以能供养诸如来， 为善导师广开化， 普能照曜于三世， 然后成佛无忧患。 于一世中所承事， 如江河沙无数尊， 寻 现代汉语译本 若能诚心奉行此法，殷勤地遵循修习这至尊的道，常常能够勤勉地实践无上的真理，这样的人就不会有争讼之事发生。以无上的行为奉事圣尊，只要听到他的名号，就会立刻归依于他。 佛陀告诉童子：‘下方距离这里，超过之前比喻的九十九倍，又超过那个距离，如同九十九个不可计数、亿百千垓的佛刹土那样遥远，有一个世界名为尊幢君。那里的佛号为善寂月音王如来（Tathagata，如来）、至真（Arhat，应供）、等正觉（Samyak-sambuddha，正等觉）、明行成为（Vidya-carana-sampanna，明行足）、善逝（Sugata，善逝）、世间解（Lokavid，世间解）、无上士（Anuttara-purusa，无上士）、道法御（Purusa-damya-sarathi，调御丈夫）、天人师（Sasta deva-manusyanam，天人师）、佛（Buddha，佛）、世尊（Bhagavat，世尊）。他所说的经典，从上到下都非常善妙，独步三界，救济三世，使众生立志于无上正真的大道。’ ‘如果善男子或善女人修学菩萨乘，听到那位佛的名号，心中不产生怀疑，相信我道眼所见的解说，那么他所出生的地方就能得到普光三昧（Samadhi，三昧）。临终时，他能完全看见亿百千垓的佛出现在他面前，十方都是如此。十方诸佛为他宣说经典，他听闻后就能受持，铭记在心，从不忘记。直到成佛，他所积累的功德是不可计数的十倍，达到不可计量的、无边无际的诸三昧定，不会在定中失去定力。直到成佛，他都不会有任何障碍，十方诸佛都会共同建立他。对于新学的菩萨来说，他能超越九十九亿百千劫的生死之难，迅速接近无上正真的道，不会被劫数生死所障碍，就像太阳升起，照耀天下，光明普照。’ 这时，世尊观察了这个道理后，就说了偈颂： ‘听闻游化世间的至尊名号，他是一位大神仙，拥有亿万无极的功德。能够见到亿百千的诸佛，应当亲自奉事这样殊胜的佛。因为能够供养诸如来，成为善的导师，广开化导，普遍照耀三世，然后成佛，没有忧患。在一世中所承事供养的佛，如同江河沙数一样无数，很快就能成就无上正等正觉。’