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t14n0433 buddha speaks the treasure net sutra.g2.0f

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Chinese

大正藏第 14 册 No. 0433 佛说宝网经   No. 433   佛说宝网经   西晋月氏三藏竺法护译   闻如是:   一时,佛游维耶离猕猴水边交路精舍,与大比丘众俱,比丘六万皆阿罗汉;菩萨三十亿悉一生补处,慈氏菩萨等二生补处、三生补处,四生、五生、十生补处,十八生、二十生、三十生、四十生补处,五十生、百生补处,举要言之,上至千生而补佛处;有九十亿诸天之众,欲行天人、色行天子、四天王天、帝释梵天王、须深天子、月光天子、日光天子、胜英天子、作乐天子,此诸天子及余天人九十九亿;无劳龙王、沙竭龙王,和伦龙王、摩奈斯龙王、难头和难祇龙王、文邻龙王、大悦龙王;燕居阿须伦王,与诸阿须伦民皆来集会,稽首佛足分部而坐。   尔时,维耶离大城中,师子将军,有子号无量力。时无量力有童子仁贤,号曰宝网,曾已供养不可称计百千诸佛,为无量世之大庭燎执持法教,厥年八岁。时适寝寐,于梦中见兜率天人从天宫下,宣扬其香音,而叹颂曰: “佛身现在导众生,  其光照曜三千界,  颜容殊妙旷无厌,  体色紫金百福会。  若干月光加亿数,  不比精明圣智容,  其殿现光巨垓数,  令斯月宫遍东方。 现代汉语译本 如是我闻: 一时,佛陀在维耶离(Vaisali)的猕猴水边交路精舍(Markata-hrada-tirtha)游化,与众多大比丘在一起,有六万比丘皆是阿罗汉(Arhat);菩萨有三十亿,都是一生补处(Eka-jati-pratibaddha,指下一世将成佛的菩萨),其中有慈氏菩萨(Maitreya)等二生补处、三生补处,乃至四生、五生、十生补处,十八生、二十生、三十生、四十生补处,五十生、百生补处,总而言之,上至千生补处,将成佛;还有九十亿诸天之众,包括欲界天人、色界天子、四天王天(Caturmaharajika)、帝释(Indra)、梵天王(Brahma)、须深天子(Susima)、月光天子(Candraprabha)、日光天子(Suryaprabha)、胜英天子(Uttamavirya)、作乐天子(Nartana),这些天子及其他天人共九十九亿;还有无劳龙王(Anavatapta)、沙竭龙王(Sagara)、和伦龙王(Varuna)、摩奈斯龙王(Manasvin)、难头和难祇龙王(Nanda-upananda)、文邻龙王(Valin)、大悦龙王(Mahaharsa);燕居阿修罗王(Vemacitrin),与诸阿修罗民众都来到佛所,稽首佛足,分部而坐。 当时,在维耶离大城中,师子将军(Simha-senapati)有一个儿子,名叫无量力(Amitabala)。无量力有一个童子,名叫仁贤,号为宝网(Ratnajala),他曾经供养过不可计数百千诸佛,在无量世中作为大庭燎执持佛法教诲,当时年仅八岁。那时他正在睡觉,在梦中见到兜率天(Tusita)的天人从天宫降下,宣扬其香音,并赞颂道: ‘佛身现在引导众生,其光照耀三千大千世界,颜容殊妙,令人百看不厌,体色紫金,具足百福之相。即使有若干月光加起来,也比不上佛陀精明圣智的光芒,佛陀的宫殿所现的光芒有无数,令这月宫的光芒遍照东方。’

English

English version Thus have I heard: At one time, the Buddha was traveling in Vaisali, at the Markata-hrada-tirtha (Monkey Water Crossing) in the Jeta Grove, together with a large assembly of monks. There were 60,000 monks, all of whom were Arhats; there were 3 billion Bodhisattvas, all of whom were Eka-jati-pratibaddha (bound to one more birth, referring to Bodhisattvas who will become Buddhas in their next life). Among them were Maitreya Bodhisattva and others who were bound to two more births, three more births, and so on, up to four, five, ten, eighteen, twenty, thirty, forty, fifty, and one hundred more births. In short, there were those bound to up to a thousand more births before becoming Buddhas. There were also 9 billion celestial beings, including those from the desire realm, the form realm, the Caturmaharajika (Four Heavenly Kings), Indra, Brahma, Susima, Candraprabha (Moonlight), Suryaprabha (Sunlight), Uttamavirya, and Nartana. These celestial beings and others totaled 9.9 billion. There were also the dragon kings Anavatapta, Sagara, Varuna, Manasvin, Nanda-upananda, Valin, and Mahaharsa. Vemacitrin, the Asura king, along with his Asura people, all came to the Buddha, bowed at his feet, and sat down in their respective groups. At that time, in the great city of Vaisali, General Simha-senapati had a son named Amitabala. Amitabala had a young boy named Renxian, known as Ratnajala (Jewel Net). He had previously made offerings to countless hundreds of thousands of Buddhas and had upheld the Dharma teachings as a great torch in countless lifetimes. At that time, he was only eight years old. While he was sleeping, he saw in a dream celestial beings from Tusita heaven descending from their palaces, proclaiming their fragrant sounds, and praising him with these verses: 'The Buddha's body is now guiding sentient beings, its light illuminates the three thousand great thousand worlds. His countenance is exquisite, never tiring to behold, his body is the color of purple gold, possessing the marks of a hundred blessings. Even if the light of countless moons were combined, it would not compare to the bright, sacred wisdom of the Buddha. The light emanating from the Buddha's palace is immeasurable, causing the light of the moon palace to spread throughout the east.' --------------------------------------------------------------------------------  南方如是西亦然,  造宫北方为若兹,  如是诸殿照巨亿,  其数各如江河沙。  无比世护诸毛孔,  所演光明曜巍巍,  能仁一一诸相好,  所出晖曜照无量。  一一导师所奋威,  以用开化诸众生,  犹复越于江河数,  普能现说三十六。”

Chinese

于是童子宝网,于夜梦觉,启白其父:“夜诸天人下兜术宫,以偈相语而歌颂曰,赞佛功德。今欲求索,缘见自归如来至真。”   童子宝网因时以颂,而赞叹曰: “开寤众生善导师,  无念世父志广大,  大人当知供养佛,  导师兴世甚希有。  如灵瑞花难可遇,  其色煌煌软微妙,  香气流布无耗损,  如是尊花难得值。  我身今日,  启于大人,  愿以相施,  欢喜之心,  其从世护,  光明之教。  常当奉敬,  现真谛慧。”  其无量力,  怀欢悦心,  寻时即告,  犁车童子、  师子将军:  “供养大圣,  童子我往,  惟从命耳!  若种六亿,  修精进业,  供养导师,  于释师子,  殷勤自归。”  最上尊势,  皆随天帝,  其眼有千;  又梵天王,  尊位自在;  其导师者,  天魔之子,  与诸天子,  那术亿数,  一切皆乐, 现代汉语译本 南方也是如此,西方也是这样,北方建造的宫殿也是这样壮丽。 像这样,无数的宫殿照耀着,其数量如同恒河沙粒一般众多。 无与伦比的世间守护者(指佛陀)的每一个毛孔,所散发出的光明都无比辉煌。 能仁(指佛陀)的每一个相好(佛陀的殊胜特征),所发出的光辉都照耀着无量世界。 每一位导师(指佛陀)所展现的威德,都用来开化众生, 其数量甚至超过了恒河沙数,普遍地宣说三十六种教义。 于是,童子宝网在夜梦中醒来,向他的父亲禀告说:‘夜里诸天人从兜率宫(Tusita,欲界天之一)降临,用偈颂相互交谈,歌颂佛陀的功德。现在我想要寻求,因见到佛陀而归依如来至真。’ 童子宝网随即用偈颂赞叹道: ‘开启众生智慧的善导师啊,无念的世父(指佛陀)志向广大, 大人应当知道供养佛陀,导师降生于世非常稀有。 如同灵瑞之花难以遇到,其颜色鲜艳柔软而微妙, 香气散布而不会减少,这样的尊贵之花难以遇到。 我今天,向大人禀告,希望您能允许我, 以欢喜之心,从世间守护者(指佛陀)那里,接受光明的教诲。 我将永远奉敬,展现真谛的智慧。’ 他拥有无量的力量,怀着欢悦的心情,立刻告诉犁车童子、 师子将军:‘为了供养大圣(指佛陀),童子我将前往, 一切都听从您的命令!如果能种下六亿的善根,修习精进的功业, 供养导师(指佛陀),对于释迦狮子(指佛陀)殷勤地归依。’ 最尊贵的大势,都跟随天帝(Indra),他的眼睛有千只; 还有梵天王(Brahma),尊贵自在;他们的导师(指佛陀), 天魔之子,与诸天子,数量达到那术亿数, 一切都感到快乐,

English

English version The south is like this, and so is the west, the palaces built in the north are also like this. Like this, countless palaces shine, their number as numerous as the sands of the Ganges River. The incomparable protector of the world (referring to the Buddha), from each pore of his body, emits light that is incomparably magnificent. Each of the auspicious marks of the Sage (referring to the Buddha), emits radiance that illuminates immeasurable worlds. Each guide (referring to the Buddha) manifests his power, to enlighten all sentient beings, Their number even surpasses the sands of the Ganges, universally proclaiming thirty-six teachings. Then, the boy Baowang (Precious Net) awoke from his night dream and reported to his father: 'At night, the devas descended from Tusita Palace (Tusita, one of the heavens in the desire realm), conversing with each other in verses, praising the merits of the Buddha. Now I wish to seek, and because of seeing the Buddha, take refuge in the Tathagata, the ultimate truth.' The boy Baowang then praised with verses: 'The good guide who awakens the wisdom of sentient beings, the non-thinking father of the world (referring to the Buddha) has a vast aspiration, The great one should know to make offerings to the Buddha, the guide's appearance in the world is very rare. Like a rare auspicious flower that is hard to encounter, its color is bright, soft, and subtle, Its fragrance spreads without diminishing, such a noble flower is hard to find. Today, I report to the great one, hoping you will allow me, With a joyful heart, to receive the luminous teachings from the protector of the world (referring to the Buddha). I will always revere and respect, manifesting the wisdom of the true meaning.' He possessed immeasurable power, with a joyful heart, immediately told the boy Liche (Plow Cart), General Shizi (Lion): 'To make offerings to the Great Sage (referring to the Buddha), I, the boy, will go, Everything will follow your command! If I can plant six hundred million good roots, cultivate diligent deeds, Make offerings to the guide (referring to the Buddha), and diligently take refuge in the Shakya Lion (referring to the Buddha).' The most noble and powerful ones, all followed the Deva King (Indra), who has a thousand eyes; Also, the Brahma King (Brahma), noble and free; their guide (referring to the Buddha), The son of the Mara, with the devas, their number reaching countless nayutas, All felt joy,

Chinese

游维耶离。  床榻具足,  满亿千数,  紫磨金色,  像明月珠,  七宝挍成,  亦甚巍巍,  一一分部,  其数亿千。  床悉如是,  布在右面,  跱立幡幢,  常为欢乐。  一一床座,  具足微妙,  其幢超绝,  有亿殊胜,  诸幢幡者,  各在左右。  于阁如是,  众好最胜,  明月珠宝,  卓然周遍,  一一宝珠,  其价亿数,  而以垂挍。  于诸幢幡,  跱竖立之,  上法甚高,  其幡丁尾,  紫金交络。  其幡如是,  不离黄金。  诸树皆悉,  满亿众千,  众座安然,  罗在后面。  其此诸座,  坚固殊胜,  所设安定,  犹如门阃。  其床榻上,  宝盖光晃,  紫磨金色,  周匝垂幡。  白银琉璃,  水精亦然,  车𤦲之胎,  及与马瑙,  阿文珍藏,  并及真珠,  其赤栴檀,  若干种宝,  一一在前,  具足百千,  交路周匝,  庄饰宝盖。  其于地上,  亦设微帐,  以上妙金,  而合成之,  水精琉璃,  白银如珍,  成就车𤦲,  及以马瑙。  在于地上,  一一施设,  一一宝瓶,  究竟百千。  烧香满中,  以为供养,  奉上 现代汉语译本 在维耶离(Viyali)城中游览。 床榻器具充足,数量达到亿千之多,呈现紫磨金色,如同明月宝珠般闪耀。 这些床榻由七宝镶嵌而成,极其巍峨壮观,每一部分都划分清晰,数量也达到亿千。 所有的床榻都如此精美,排列在右侧,竖立着幡幢,营造出欢乐的氛围。 每一张床座都具备微妙的特质,其上的幢幡更是超凡绝伦,拥有亿万种殊胜之处。 各种幢幡分别竖立在左右两侧。楼阁也是如此,一切都美好至极。 明月宝珠光芒四射,遍布四周,每一颗宝珠都价值连城,并用以垂挂装饰。 在这些幢幡上,竖立着高耸的法幢,幡的末端用紫金交织而成。 这些幡旗都与黄金紧密相连。各种树木也数以亿千计,众多的座位安稳地排列在后面。 这些座位坚固而殊胜,设置得非常稳固,如同门槛一般。 床榻之上,宝盖光芒闪耀,呈现紫磨金色,四周垂挂着幡旗。 白银、琉璃、水晶、车𤦲(一种宝石)的胎、玛瑙、阿文(一种宝石)珍藏以及珍珠,还有赤栴檀(一种香木),各种各样的宝物, 每一种都成百上千地摆放在前面,交错环绕,装饰着宝盖。 在地面上,也设置了精美的帷帐,用上妙的黄金制成,并用水晶、琉璃、白银等珍贵材料, 以及车𤦲和玛瑙来装饰。在地面上,每一处都精心布置,每一个宝瓶都达到百千之多。 瓶中盛满了焚香,用以供养,奉献给佛陀。

English

English version Wandering in the city of Viyali (维耶离). The beds and furnishings were abundant, numbering in the hundreds of millions, with a purple-gold luster, shining like bright moon pearls. These beds were inlaid with seven treasures, extremely majestic and grand, each part clearly divided, also numbering in the hundreds of millions. All the beds were so exquisite, arranged on the right side, with banners and streamers erected, creating a joyful atmosphere. Each seat was endowed with subtle qualities, and the banners above them were even more extraordinary, possessing hundreds of millions of unique virtues. Various banners and streamers were erected on the left and right sides. The pavilions were also like this, everything was supremely beautiful. Bright moon pearls shone radiantly, spreading all around, each pearl was priceless, and used for hanging decorations. On these banners and streamers, tall Dharma banners were erected, the ends of the banners were interwoven with purple gold. These banners were closely connected with gold. Various trees also numbered in the hundreds of millions, and numerous seats were arranged securely behind them. These seats were firm and extraordinary, set up very stably, like thresholds. Above the beds, the canopies shone brightly, with a purple-gold luster, and banners and streamers hung all around. Silver, lapis lazuli, crystal, the matrix of carnelian (车𤦲), agate, Awen (阿文) treasures, and pearls, as well as red sandalwood, all kinds of treasures, Each kind was placed in front in hundreds and thousands, crisscrossing and surrounding, decorating the canopies. On the ground, exquisite curtains were also set up, made of the finest gold, and decorated with precious materials such as crystal, lapis lazuli, and silver, as well as carnelian and agate. On the ground, every place was carefully arranged, and each treasure vase numbered in the hundreds of thousands. The vases were filled with burning incense, used for offerings, dedicated to the Buddha. -------------------------------------------------------------------------------- 导师,  名称远闻。  于维耶离,  上虚空中,  以紫磨金,  而为宝绳,  一一宝绳,  甚微妙好,  连诸宝幢,  其数亿千。  计彼宝璎,  亿垓无数,  一一紫金,  以为绳连。  若来观者,  甚以为好,  诸国中民,  维耶离城。  从下上去,  四丈九尺,  维耶离城,  皆布衣服,  赤栴檀香,  而用熏之。  各遣其衣,  珠玑璎珞,  紫金杂厕,  有七万亿。  其铃千种,  皆在左右,  罗诸香炉,  有七万亿。  以用供养,  佛释师子,  其大庄严,  所作如此。  童子宝网,  国中所设,  以欣然心,  启于父母:  “我往诣佛,  欲请至圣。”  寻即时出,  于彼城门,  行到最胜,  大圣人所,  稽首足下,  自归德海。  童子即退,  却住一面。

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