English
English version Birth and death rely on the multitude of consciousnesses; there is no true, essential entity. Discern the five skandhas (form, feeling, perception, mental formations, consciousness) in this way, and follow the Tathagata's (Thus Gone One) teachings, Quickly attain dharani (total retention), with no forgetting in the mind. All dharmas (phenomena) are originally pure, empty, and without self, Without contention, without attachment, this comes from the Tathagata's teachings. The Buddha told the youth: 'Going south from here, like the previous analogy, surpassing all those dust particles, and further beyond seventy-two billion hundred thousand 'gai' (an extremely large number) of incalculable Buddha lands, there is a world named 'Various Treasure Brocade'. There is a Buddha there named Tree Root Flower King (Buddha's name), who is now teaching the Dharma. If a son or daughter of good family hears the name of that Buddha, as Tathagata (Thus Gone One), Arhat (Worthy One), Samyaksambuddha (Perfectly Enlightened One), Vidyacharana-sampanna (Perfect in Knowledge and Conduct), Sugata (Well-Gone), Lokavid (Knower of the World), Anuttara-purusa-damya-sarathi (Unsurpassed Trainer of Those Who Can Be Tamed), Shasta deva-manushyanam (Teacher of Gods and Humans), Buddha (Enlightened One), Bhagavan (Blessed One), whose teachings are good in the beginning, middle, and end. If a son or daughter of good family hears the name of that Buddha, without doubt, believing in my eye of the Dharma, then in this very life, they will attain supreme virtue and possess five merits. What are the five? First, they will completely eliminate self-attachment, and in every birth, they will always encounter a Buddha's appearance in the world; second, they will obtain the most honored position, becoming a Chakravartin (Wheel-Turning King); third, they will attain dharani, holding the scriptures, with faith in the hundreds and thousands; fourth, they will achieve the thirty-two marks of a great man, and ultimately attain Buddhahood, with all practices perfected; fifth, they will attain the five supernormal powers, without any obstruction. These are the five merits. There are also five things by which one can attain supernormal powers. What are the five? First, the divine eye, able to see the coarse and fine, large and small, in the ten directions, the shravakas (hearers) and pratyekabuddhas (solitary realizers), both with and without learning, up to the World Honored One and the assembly, all surpassing; second, the divine ear, able to hear the burning and thirst of billions of hell beings and hungry ghosts, the suffering of animals, the peace and happiness of the heavens and the world, both good and bad, and the scriptures spoken by the Buddhas in the ten directions; third, the power of spiritual travel, able to fly throughout the Buddha lands, like the sun appearing in water, though appearing to come and go, there is no actual movement; fourth, the ability to know the minds of all beings, their good and bad, beautiful and ugly thoughts, whether they have intention or not, whether they are defiled or not; fifth, the ability to know past lives, knowing the causes and conditions of oneself and all beings in past lives. --------------------------------------------------------------------------------
Chinese
无漏，有心无心慕俗乐道，而悉知之；五曰、自知宿命，并见众生无数劫事古世所生，过去当来今现在事，靡所不通悉识念之。” 佛于是颂曰： “其有赞叹， 人中大圣， 闻不怀疑， 常能晓了， 此则疾获， 逮致五通。 敬是尊经， 佛所说者， 颜容端正， 体如紫金， 当为尊主， 转轮圣王。 身如钩锁， 则为功德， 建立威仪， 而得自在。 其福兴盛， 具足千子， 勇猛英雄， 游步无胜。 面貌殊妙， 相好饰姿， 彼功德勋， 如天帝王。 若为国王， 婇女满千， 身如天金， 心性第一。 本所游居， 及当来处， 见此王者， 观之无厌， 所可造行， 不以为患。 诸有臣下， 一切尊豪， 来就见者， 不以懈惓。 如是成就， 第一大德， 诸天来归， 所愿难胜。 世间人民， 及诸龙王， 咸为众生， 善立国界， 悉能更立， 于佛道处。 其国最安， 丰熟平等， 当为世间， 自然之佛。 佥至其所， 奉敬第一， 从始至终， 道无放逸。 何所知者， 闻佛之名， 岂怀狐疑， 爱敬所知。 于法第一， 布其威 现代汉语译本 ‘无漏’（指没有烦恼和执着的智慧），能够知道有心或无心的人所追求的世俗享乐和修行之道；第五种是，能够自知宿命，并能看到众生在无数劫中所经历的事情，包括过去、未来和现在的事情，没有不通晓的，都能忆念清楚。 佛陀于是说了偈颂： ‘那些赞叹人中大圣的人，听闻后不会怀疑，常常能够明了这些道理，这样就能迅速获得五神通。’ ‘恭敬这部尊贵的经典，这是佛陀所说的。这样的人容貌端正，身体如同紫金一般，应当成为尊贵的主人，转轮圣王。’ ‘身体如同钩锁般坚固，这是功德的体现，能够建立威仪，从而获得自在。’ ‘他的福报兴盛，拥有千子，个个勇猛英雄，所向无敌。’ ‘面貌殊妙，相好庄严，他的功德如同天帝一般。’ ‘如果成为国王，将拥有上千的妃嫔，身体如同天上的黄金一般，心性最为高尚。’ ‘他过去所居住的地方，以及未来将要去的地方，见到这位王者的人，都会百看不厌，他所做的事情，不会被认为是祸患。’ ‘所有的臣子，一切尊贵豪强，前来拜见他的人，都不会感到懈怠厌倦。’ ‘像这样成就第一大德的人，诸天都会来归附，他的愿望难以被超越。’ ‘世间的人民，以及诸龙王，都为了众生，善于建立国界，都能够在佛道之处重新建立秩序。’ ‘他的国家最为安定，丰收富足，平等无私，应当成为世间自然的佛陀。’ ‘所有人都来到他的地方，奉献最崇高的敬意，从始至终，修行佛道都不会懈怠。’ ‘那些知道佛陀名号的人，怎么会心怀狐疑呢？他们会爱敬所知的一切。’ ‘在佛法上最为卓越，布施他的威德。’
English
English version ‘Without outflows’ (referring to wisdom free from afflictions and attachments), one can know the worldly pleasures and the paths of practice that those with or without intention pursue; the fifth is, one can know one's past lives, and see the events of countless kalpas (eons) of beings, including past, future, and present events, with nothing not understood, and all clearly remembered. The Buddha then spoke in verses: ‘Those who praise the great sage among humans, upon hearing it, will not doubt, and will always be able to understand these principles, thus quickly attaining the five supernormal powers.’ ‘Revering this noble scripture, which is what the Buddha has spoken, such a person will have a dignified appearance, a body like purple gold, and shall become a noble master, a Chakravartin (universal monarch).’ ‘The body will be as strong as a hook and chain, which is a manifestation of merit, capable of establishing dignity, and thus attaining freedom.’ ‘His blessings will flourish, possessing a thousand sons, each brave and heroic, invincible in all directions.’ ‘His appearance will be extraordinary, with auspicious marks, his merits like those of the heavenly emperor.’ ‘If he becomes a king, he will have thousands of concubines, his body like heavenly gold, and his nature the most noble.’ ‘The places where he has lived in the past, and where he will go in the future, those who see this king will never tire of looking, and what he does will not be considered a calamity.’ ‘All the ministers, all the noble and powerful, those who come to see him, will not feel weary or bored.’ ‘Having achieved such great virtue, the devas (gods) will come to submit, and his wishes will be difficult to surpass.’ ‘The people of the world, and the dragon kings, all for the sake of beings, will be skilled in establishing national boundaries, and will be able to re-establish order in the place of the Buddha's path.’ ‘His country will be most stable, prosperous, and equal, and he shall become a natural Buddha of the world.’ ‘All will come to his place, offering the highest respect, and from beginning to end, they will not be lax in their practice of the Buddha's path.’ ‘Those who know the name of the Buddha, how could they harbor doubts? They will love and respect all that is known.’ ‘He is the most excellent in the Dharma, spreading his majestic virtue.’ -------------------------------------------------------------------------------- 曜， 咨是尊经， 佛之所说。 惟本前世， 从佛受法， 疾致寂灭， 遵修正行。 但有诸佛， 开导众生， 所行见敬， 众义备足。 其信乐者， 谓是童子， 清净尊豪， 是王财业。 童子谦卑， 承事于佛， 闻斯名者， 第一无疑。”
Chinese
佛告童子：“西方去此过于前喻三倍尘数，复越彼刹十二阿僧祇百千亿垓佛土，有世界名胜月明，其佛号造王神通㷿花如来、至真、等正觉、明行成为、善逝、世间解、无上士、道法御、天人师、佛、世尊，现在说法。若族姓子及族姓女学菩萨乘，闻彼佛名，不怀狐疑笃信于道，自所宣说所生之处，致演光明三昧正定，寻复随逮十阿僧祇亿百千垓诸三昧门，入于六十不可计会亿百千垓诸总持门，如海总持宝藏总持，然后不失诸定意法。临寿终时，目见十方各十亿垓诸佛正觉，十方诸佛所说法者，皆能启受不失道教，至成佛道，越五百劫生死之难，住于斯学如是不久，寻即成无上正真之道为最正觉。” 佛于是颂曰： “闻人中尊名， 为世护圣明， 弃捐诸生死， 具足五百劫。 临其寿终时， 各见百亿佛， 辄稽首归命， 咨受所闻法。 其所听经者， 亿劫未曾忘， 奉修尊妙行， 现代汉语译本 曜（指光明），这是尊贵的经典，是佛所说的。 唯有前世，从佛那里接受佛法，才能迅速达到寂灭（涅槃），遵循修正的修行。 只有诸佛，才能开导众生，他们的行为值得尊敬，众多的道理都具备充足。 那些信奉和乐于接受的人，被称为童子，他们清净尊贵，是王者的财富。 童子谦卑，侍奉于佛，听到这个名字的人，第一无疑。 佛告诉童子：‘西方离这里，超过之前比喻的三倍尘沙数量，再越过那些刹土十二阿僧祇（无数）百千亿垓（极大的数量单位）佛土，有一个世界名为胜月明，那里的佛号为造王神通㷿花如来（如来是佛的称号之一）、至真（真理的极致）、等正觉（与佛同等的觉悟）、明行成为（智慧和行为都圆满）、善逝（到达涅槃的佛）、世间解（了解世间一切的佛）、无上士（无与伦比的导师）、道法御（引导众生修行佛法的导师）、天人师（天人和人类的导师）、佛、世尊（世间最受尊敬的人），现在正在说法。 如果善男子或善女人学习菩萨乘（大乘佛教的修行方式），听到那位佛的名号，不怀疑，对佛道深信不疑，自己所宣说的地方，能达到光明三昧（禅定）正定，随即又能获得十阿僧祇亿百千垓（极大的数量单位）的各种三昧法门，进入六十不可计数亿百千垓（极大的数量单位）的各种总持法门（记忆和理解佛法的方法），如海总持、宝藏总持，然后不会失去各种禅定意念和佛法。 临终时，能亲眼见到十方各十亿垓（极大的数量单位）的诸佛正觉，十方诸佛所说的佛法，都能接受而不失去佛的教诲，直到成就佛道，超越五百劫（极长的时间单位）生死轮回的苦难，保持这样的学习不会太久，很快就能成就无上正真之道，成为最正觉的佛。’ 佛于是说了偈颂： ‘听到人中尊（佛）的名号，是世间的守护圣明，抛弃生死轮回，具足五百劫的功德。 临终时，能见到各百亿的佛，都顶礼归命，请教接受所听闻的佛法。 他们所听的经典，亿劫都不会忘记，奉行修持尊贵微妙的修行，'
English
English version O Radiant one, this is the venerable scripture, spoken by the Buddha. Only those from previous lives, having received the Dharma from the Buddha, can quickly attain tranquility (Nirvana), following the correct practice. Only the Buddhas can guide sentient beings, their actions are worthy of respect, and all the meanings are fully complete. Those who believe and are happy to accept are called youths, they are pure and noble, the wealth of kings. The youths are humble, serving the Buddha, and those who hear this name have no doubt. The Buddha told the youth: ‘To the west, beyond the number of dust particles multiplied by three, and further beyond those lands by twelve Asankhyeya (countless) hundreds of thousands of billions of Gaha (extremely large unit) Buddha lands, there is a world named Victorious Moon Bright, where the Buddha is named King-Making Supernatural Flower Tathagata (Tathagata is one of the titles of the Buddha), the Utmost Truth, Equal and Right Enlightenment, Perfect in Wisdom and Conduct, Well-Gone (Buddha who has reached Nirvana), Knower of the World, Unsurpassed Teacher, Guide of the Dharma, Teacher of Gods and Humans, Buddha, World Honored One, now teaching the Dharma. If a son or daughter of a good family studies the Bodhisattva path (the practice of Mahayana Buddhism), hears the name of that Buddha, does not doubt, and has deep faith in the Buddha's path, in the place where they proclaim, they can attain the Samadhi (meditative state) of Light, and then quickly obtain ten Asankhyeya billions of hundreds of thousands of Gaha (extremely large unit) of various Samadhi methods, entering sixty incalculable billions of hundreds of thousands of Gaha (extremely large unit) of various Dharani methods (methods of remembering and understanding the Dharma), such as the Dharani of the Ocean, the Dharani of the Treasure, and then they will not lose various meditative thoughts and the Dharma. At the end of their lives, they can see with their own eyes ten billion Gaha (extremely large unit) of Buddhas of Right Enlightenment in each of the ten directions, and they can receive and not lose the teachings of the Dharma spoken by the Buddhas of the ten directions, until they achieve Buddhahood, transcending the suffering of the cycle of birth and death for five hundred Kalpas (extremely long unit of time), maintaining this study will not take long, and they will soon achieve the unsurpassed and true path, becoming the most Rightly Enlightened Buddha.’ The Buddha then spoke in verses: ‘Hearing the name of the Honored One among humans (Buddha), who is the protector of the world's sacred wisdom, abandoning the cycle of birth and death, they accumulate the merit of five hundred Kalpas. At the end of their lives, they can see hundreds of billions of Buddhas, all bowing in reverence, asking to receive the Dharma they have heard. The scriptures they have heard, they will not forget for billions of Kalpas, practicing the noble and wonderful practice,’ -------------------------------------------------------------------------------- 悉闻如来名， 所生百千世， 服宝三昧定。 兴发亿功勋， 用闻佛名故， 逮六十亿定， 载数不可计。 因奉导师号， 奉事供养故， 是故诸勇猛， 遵修佛道行。 化无数千人， 建立尊上道， 其晓了佛法， 未曾习尘欲， 喻众生所行， 为造其名号。 其闻此名者， 为一切广说， 未曾堕八难， 易遇诸闲静。 以除诸危厄， 佛今所可说， 其人常自在， 值微妙佛世。 童子设识解， 如如来所明， 闻其名号者， 悉照此众生， 即当以此经， 为他人宣畅。 世正觉若斯， 世护多所救， 其闻斯名者， 调和而启受。 旋为他人说， 彼则护佛法， 其护佛法者， 善宣正道因， 以闻此经典， 为人剖判故。”