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骨肉。奉行佛道以见世明，欢喜无量所致，恭恪不可称限。见诸佛已，具足奉事，获福如是。孰闻佛名而不敬承？惟魔官属迷惑外道能不信耳。童子！适见佛寻自归命是经法者，末世归之。执在身手，心思口诵，曾见过佛说是尊经义，能殷勤供养者，斯经卷归彼人，自然在手。法王所咏、所建立，誓愿至诚，后世必获。若以一心奉无数佛，不如信此经典之要，福不可量，胜供诸佛，容貌端正勇猛无畏，功德殊异，财富无数，志意坚强，三十二相庄严吉祥莫不宣畅。” 佛于是而作颂曰： “佛身诸毛孔， 若有人闻者， 佛名及明曜， 能导化众生。 世世所生处， 常为佛侍者， 如阿难侍吾， 闻法辄受持。 为子若亲属， 奉修菩萨道， 当见世光明， 欢喜无有量。 得见最胜味， 爱敬不可称， 具足承事之， 常致妙道慧。 谁闻导师名， 而不敬承者？ 惟有魔官属， 外道不笃信。 长者子宝网， 睹佛寻奉养， 然后末世时， 经法归彼掌。 本闻佛讲说， 分别此尊经， 若供养自归， 自然归彼手。 法王之所说， 当受斯妙卷， 建立斯正愿， 后世自然获。 若一心供事， 不可计诸佛， 其有信是经， 现代汉语译本 （佛陀说：）‘骨肉’（指亲人）。奉行佛道以求得世间的智慧光明，所带来的欢喜是无量的，恭敬之心也是无法估量的。见到诸佛之后，能够圆满地侍奉他们，所获得的福报就是这样。谁听闻佛的名号而不恭敬地接受呢？只有魔王的眷属和迷惑的外道才不会相信。童子啊！如果有人刚见到佛就立刻归依佛法，那么在末法时代，佛法也会归属于他。如果有人将佛经执在手中，心中思念，口中诵读，曾经见过佛宣说这部尊贵的经典，并且能够殷勤地供养它，那么这部经卷自然会归属于这个人，自然会到他手中。这是法王（指佛陀）所宣扬、所建立的，是至诚的誓愿，后世必定会获得。如果用一心去供养无数的佛，还不如相信这部经典的核心要义，所获得的福报是无法估量的，胜过供养诸佛。这样的人容貌端正，勇猛无畏，功德殊胜，财富无数，意志坚定，三十二相庄严吉祥，无不彰显。’ 佛陀于是说了偈颂： ‘佛身的所有毛孔，如果有人听闻，佛的名号和光明，能够引导教化众生。 生生世世所出生的地方，常常作为佛的侍者，就像阿难（Ananda，佛陀的十大弟子之一）侍奉我一样，听闻佛法就立刻接受并持守。 为了子女或者亲属，奉行修习菩萨道，应当见到世间的光明，欢喜是无量的。 能够见到最殊胜的法味，爱敬之心无法称量，能够圆满地承事佛陀，常常获得微妙的智慧。 谁听闻导师（指佛陀）的名号，而不恭敬地接受呢？只有魔王的眷属，和外道不真诚地相信。 长者子宝网（Bao Wang，人名），见到佛陀就立刻奉养，然后在末法时代，佛法就会归属于他。 如果有人曾经听闻佛陀讲说，分别这部尊贵的经典，如果供养并归依，那么这部经典自然会归属于他手中。 这是法王（指佛陀）所说的，应当接受这部微妙的经卷，建立这个正愿，后世自然会获得。 如果用一心去供养，不可计数的诸佛，如果有人相信这部经典，
English
English version '(The Buddha said:) 'Flesh and blood' (referring to relatives). Practicing the Buddha's path to attain worldly wisdom and light brings immeasurable joy, and the respect is also immeasurable. Having seen all the Buddhas, being able to serve them completely, the blessings obtained are like this. Who hears the name of the Buddha and does not respectfully accept it? Only the retinue of the demon king and the deluded heretics will not believe. O son! If someone immediately takes refuge in the Dharma upon seeing the Buddha, then in the Dharma-ending age, the Dharma will also belong to him. If someone holds the sutra in their hands, contemplates it in their mind, recites it with their mouth, has seen the Buddha expound this venerable sutra, and can diligently make offerings to it, then this sutra will naturally belong to this person, naturally come into their hands. This is what the Dharma King (referring to the Buddha) proclaims and establishes, it is a sincere vow, and it will surely be obtained in future lives. If one single-mindedly makes offerings to countless Buddhas, it is better to believe in the core essence of this sutra, the blessings obtained are immeasurable, surpassing the offerings to all Buddhas. Such a person will have a dignified appearance, be brave and fearless, have extraordinary merits, countless wealth, a firm will, and the thirty-two auspicious marks, all of which will be manifested.' The Buddha then spoke in verse: 'All the pores of the Buddha's body, if someone hears, the Buddha's name and light, can guide and transform sentient beings. In every place of birth, they will always be the Buddha's attendant, just like Ananda (one of the Buddha's ten great disciples) served me, hearing the Dharma and immediately accepting and upholding it. For the sake of children or relatives, practicing the Bodhisattva path, one should see the light of the world, and the joy will be immeasurable. Being able to see the most supreme taste of the Dharma, the love and respect are immeasurable, being able to completely serve the Buddha, one will always obtain subtle wisdom. Who hears the name of the guide (referring to the Buddha) and does not respectfully accept it? Only the retinue of the demon king, and the heretics do not sincerely believe. The son of the elder, Bao Wang (a name), upon seeing the Buddha, immediately made offerings, and then in the Dharma-ending age, the Dharma will belong to him. If someone has heard the Buddha expound, and distinguishes this venerable sutra, if they make offerings and take refuge, then this sutra will naturally belong to their hands. This is what the Dharma King (referring to the Buddha) has said, one should accept this subtle sutra, establish this righteous vow, and it will naturally be obtained in future lives. If one single-mindedly makes offerings to countless Buddhas, if someone believes in this sutra, -------------------------------------------------------------------------------- 功德过于彼。 颜貌常端正， 功勋无所畏， 财富意坚强， 相好自庄严。”
Chinese
佛告童子：“若族姓子及族姓女，今闻此经于后末世得值此法，持讽诵读为人演说者，见百千佛所转法轮咸悉供养。然后末世不疑道目，前世所奉无数诸佛，闻佛名笃信明目，护于正法顺诸佛教，闻其名号造佛形像。愚痴、闇塞人闻世尊名怀毒诽谤，亿百千劫盲冥无目，于无数劫斗乱众生诽谤此经，其罪过彼，以故说是。后世值者，无得怀疑不信佛慧，香华、杂香勤心供养，奉上衣服，从闻经者，恭恪如是安隐庠序。宝网童子衣食奉上如来、至真，心不离之，灭度之后，诸天神灵，住于虚空而雨天花，供养闻此经，好喜爱乐者，一心无犹豫。” 佛于是而作颂曰： “若于后末世， 得闻此经典， 受持而讽诵， 为他人说者， 供养百千佛， 诸转法轮者。 然其后末世， 不疑佛教故， 往古无数劫， 奉养诸护世。 假使复有人， 闻此诸佛名， 信乐顺正法， 从诸佛教化， 闻斯经法者， 当作佛形像。 愚痴怀闇塞， 诽谤是佛名， 盲冥无眼目， 亿劫获此殃。 若住无数劫， 斗乱别离人， 设诽谤此经， 其罪过于彼， 然后将来世， 现代汉语译本 功德超过他们。 容貌常常端正，功勋无所畏惧， 财富意志坚强，相貌美好自然庄严。 佛告诉童子：‘如果善男子或善女人，现在听到这部经，在后世末法时期能够遇到此法，受持、讽诵、读诵并为他人演说，他们将见到百千佛所转的法轮，并都供养他们。然后在末世，他们不会怀疑佛道，因为他们前世供奉过无数诸佛，听到佛的名号就笃信而明智，护持正法，顺从诸佛的教诲，听到佛的名号就塑造佛的形像。愚痴、蒙昧的人听到世尊的名号却心怀恶意诽谤，将在亿百千劫中盲目无知，在无数劫中与众生争斗，诽谤此经，他们的罪过超过那些人，因此我这样说。后世遇到此经的人，不要怀疑而不相信佛的智慧，要用香花、各种香料虔诚供养，奉上衣服，从听闻此经的人那里，恭敬地学习，这样才能安稳有序。宝网童子用衣食供奉如来、至真，心中不离佛，在佛灭度之后，诸天神灵会住在虚空中，降下天花，供养听闻此经、喜爱乐于此经的人，一心不犹豫。’ 佛于是说了偈颂： ‘如果在后世末法时期，能够听到这部经典， 受持并讽诵，为他人宣说的人， 将供养百千佛，以及诸转法轮者。 然而在后世末法时期，不怀疑佛的教诲， 在过去无数劫中，供养诸护世者。 假使又有人，听到诸佛的名号， 信乐并顺从正法，从诸佛的教化， 听到这部经法的人，应当塑造佛的形像。 愚痴心怀蒙昧，诽谤佛的名号， 盲目无知，亿劫遭受这样的灾殃。 如果住在无数劫中，与人争斗离间， 如果诽谤这部经，他的罪过超过那些人， 然后在将来的世间，
English
English version The merit is greater than theirs. Their appearance is always upright, their merits are fearless, Their wealth is strong-willed, their features are naturally dignified. The Buddha told the youth: 'If a son or daughter of a good family, upon hearing this sutra now, in the future, the end of the Dharma age, encounters this Dharma, upholds, chants, recites, and explains it to others, they will see the Dharma wheels turned by hundreds of thousands of Buddhas and will offer to them all. Then, in the end of the Dharma age, they will not doubt the path of the Buddha, because in their past lives they have served countless Buddhas, and upon hearing the names of the Buddhas, they will have firm faith and clear understanding, protect the true Dharma, follow the teachings of the Buddhas, and upon hearing their names, they will create Buddha images. Those who are foolish and ignorant, upon hearing the name of the World Honored One, harbor malice and slander, will be blind and ignorant for hundreds of thousands of kalpas, and in countless kalpas, they will fight and cause discord among sentient beings, slandering this sutra. Their sins will exceed those of others, therefore I say this. Those who encounter this sutra in the future should not doubt and disbelieve the wisdom of the Buddha, but should diligently offer incense, flowers, and various fragrances, present clothing, and learn respectfully from those who have heard this sutra, so that they may be peaceful and orderly. The youth, Jewel Net, offered food and clothing to the Tathagata, the Truthful One, and his mind did not leave him. After the Buddha's passing, the gods and spirits will dwell in the sky and rain down heavenly flowers to make offerings to those who have heard this sutra, who love and rejoice in it, and whose minds are without hesitation.' The Buddha then spoke in verse: 'If in the future, the end of the Dharma age, One can hear this sutra, Uphold and chant it, and explain it to others, They will make offerings to hundreds of thousands of Buddhas, and those who turn the Dharma wheel. However, in the future, the end of the Dharma age, not doubting the Buddha's teachings, In countless kalpas of the past, they have served the protectors of the world. If there are those who hear the names of these Buddhas, Believe and rejoice in the true Dharma, and follow the teachings of the Buddhas, Those who hear this sutra should create Buddha images. Those who are foolish and ignorant, slandering the name of the Buddha, Will be blind and ignorant, suffering this calamity for billions of kalpas. If they dwell in countless kalpas, fighting and causing discord among people, If they slander this sutra, their sins will exceed those of others, Then in the future world, -------------------------------------------------------------------------------- 以故说斯义。 无得怀犹豫， 疑佛无上慧， 名香种种花， 杂香好衣服， 闻如是经卷， 当殷勤供养。 安和诸饮食， 其童子宝网， 柔软妙供具， 数奉上如来。 尔时诸天人， 謦扬大音声， 诸天雨众花， 遥散闻此经。”
Chinese
佛告童子宝网：“此经典者多所安隐，犹如困疾值得良医疗治其病，风寒热气无不除愈。菩萨如是，闻彼佛名殷勤精进，淫怒痴病皆得消尽。” 时，无央数诸天人众，来集空中雨栴檀香，梵天亿数及与童子，闻此经名并如来号，欢喜踊跃善心生焉。口所宣说，咨嗟无上：“我等末世当为比丘，志强无畏，当以此经在于郡国、城郭、县邑颁宣斯经当随佛教。假使远在亿百千里，当往启受，不以迥邈而为患难。当请诸天人、龙神、阿须伦、健沓和、加留罗、真陀罗、摩睺勒、人非人等，为说经义饱满道法。” 诸天悦豫空中散花其堕如雨，各赞叹言：“法王一音普告佛土，为显无为愍伤众生，周遍佛土如江河沙，十方亦然。童子宝网覆诸佛国，若见大雄无有懈惓，世尊顾眄为分别说，莫疑佛法如来无量。佛眼无限普施安隐，佛慧无际达知三世，无所不通诸法中王，轮世五阴无有坚要，四大亦然。勿着音响、色、痛痒阴、想、生死 现代汉语译本 因此宣说这个道理。 不要心怀犹豫，怀疑佛的无上智慧。 用各种名贵的香、各种鲜花，以及混合的香和美好的衣服， 听到这样的经卷，应当殷勤地供养。 用安稳的饮食，以及童子宝网（菩萨名）的宝网， 柔软美好的供具，多次奉献给如来（佛的称号）。 那时，诸天人，发出洪亮的声音， 诸天散下各种鲜花，遥远地散布，听闻这部经。 佛告诉童子宝网：‘这部经典能带来许多安稳，就像患病的人得到良医治愈疾病一样，风寒热气都能消除。菩萨也是如此，听到佛的名号，殷勤精进，淫欲、嗔怒、愚痴的疾病都能消尽。’ 当时，无数的天人大众，聚集在空中，降下栴檀香，梵天（色界天之主）亿数以及童子，听到这部经的名字和如来的名号，欢喜踊跃，生起善心。口中宣说，赞叹无上：‘我们末世应当成为比丘（佛教出家男众），意志坚强，无所畏惧，应当在郡国、城郭、县邑宣扬这部经，应当随顺佛教。即使远在亿百千里，也应当前往请受，不因遥远而感到困难。应当邀请诸天人、龙神、阿须伦（非天）、健沓和（香神）、加留罗（金翅鸟）、真陀罗（乐神）、摩睺勒（大蟒神）、人非人等，为他们宣说经义，使他们充满道法。’ 诸天喜悦，在空中散花，花朵像雨一样落下，各自赞叹说：‘法王（佛的尊称）一音普告佛土，为了显现无为（涅槃）而怜悯众生，周遍佛土如恒河沙数，十方也是如此。童子宝网覆盖诸佛国土，如果见到大雄（佛的尊称）就不会懈怠，世尊（佛的尊称）顾念我们，为我们分别解说，不要怀疑佛法，如来是无量的。佛眼无限，普遍施予安稳，佛慧无边，通达知晓三世，无所不通，是诸法之王，轮回世间的五阴（色、受、想、行、识）没有坚实之处，四大（地、水、火、风）也是如此。不要执着于音响、色、痛痒阴、想、生死。’