English
English version The decorations (of the Bodhisattvas) are of a thousand colors, surpassing all that exists in the heavens, adorned with flames of light, pearls, gold, various treasures, and purple gold to decorate the canopies, surpassing the fragrances of the heavens to emit fragrance, causing beings in evil paths to generate thoughts of goodness, and making all beings joyful and happy. Just as one Bodhisattva adorns themselves, so do all Bodhisattvas. Each Bodhisattva's sphere of influence does not overlap. Why is this so? Because they are peaceful and still, without flattery or deceit, and they are not attached to any dharma. They are like a wish-fulfilling jewel, which is not stained by any dust. They learn skillful means, their thoughts and intentions towards all dharmas are pure, they attain various noble wisdom dharmas, their actions and words are consistent, they are the masters of great giving, and they abide in the dharma without attachment. These Bodhisattvas all praise the Tathagata's (如来) original pursuit of the path, the immeasurable, countless, and incalculable diligent practices, and they use these events to demonstrate the meaning of the Dharma to sentient beings. Chapter Nine: The Tathagata's Transformation and Teaching At that time, the Venerable Ananda (阿难) praised the Buddha with verses: 'Your eyes are bright and clear, like a full moon, possessing the ten powers (Dasabala) and supernatural abilities, your wisdom is without defilement, you are served and honored by the kings of gods and dragons, today, World Honored One, you have come to the forest. If the Buddha and the Sangha enter a great city, when the World Hero (a title for the Buddha) steps over the threshold, the earth and sky will shake six times, and light will be emitted, illuminating the Buddha-lands. Various musical instruments such as zithers, flutes, and drums, without being played, will emit soft and harmonious sounds, lions, tigers, deer, and wild oxen, as well as dragons and elephants, will stop in the snowy mountains, roaring with joy, and all will generate compassion towards the Tathagata. Their sounds are pleasing to the ear, surpassing all treasures, thousands upon thousands of oxen and Nasuks (那术), upon seeing the Buddha's light, will leap with joy, attaining immeasurable peace and happiness. Cormorants, ducks, cormorants, geese, and Koyits (拘逸), as well as countless Lozhans (罗瞻) and other birds, the parrots on Mount Iron Ring, will joyfully chirp and come to the Buddha's place. The various treasures that people had originally lost will be regained, and they will come before the World Honored One, all those who were filled with anger will generate compassion, and with pure intentions, they will serve the Buddha. The gods will dwell in the sky, raining down heavenly flowers, and there will be Luo lotuses (罗莲花) and others.' -------------------------------------------------------------------------------- 千叶， 诸宫采女及天子， 各为供养于世尊。 色净如是当不现， 佛今泥洹当奈何！ 譬如犊子断母乳， 断绝拥护为甚剧。 十方从本无尘垢， 已离生死为众祐， 诸世雄界为自在， 其受得住不减劫。 谁为光王逾日月？ 谁当有力逾铁围？ 谁当忍辱等如地？ 世尊导人使离尘， 当以精进及一心， 智慧示现度一切。 若子亿世与母离， 暂得一会便复别， 子愁思亲四方求， 世尊泥洹我亦尔。 愁忧勤苦无复乐， 见佛经行及坐处， 及见讲堂以精舍， 奈何断无吉祥得。 赞叹十方法施人， 无量勤苦贤释子， 即便躄地蓬婉转， 我最意见月善月。”
Chinese
尔时世尊以一切持句三昧、正受作安隐行现三昧、善说三昧、雷雨三昧、师子响三昧、光耀响三昧、威神光明三昧、放光明三昧、微妙句三昧、力三昧、力句三昧、无量力三昧、意持照明三昧、起世有三昧、鼓响三昧、月三昧、大月三昧、周匝月三昧、月响三昧、上月三昧、藏三昧、谛藏三昧、琉璃藏三昧、观视三昧、无量观视三昧、遍照一切十方三昧、除一切疑光明三昧、至诚三昧、谛至诚三昧、至语三昧、说一切行三昧、所说谛至诚三昧、无量三昧、寂定三昧、寂定句三昧 现代汉语译本 千叶（指佛陀的弟子）， 各宫的采女和天子们，都各自为世尊（佛陀）供养。 （佛陀）的色身如此清净，现在将要不复存在，佛陀涅槃后我们该怎么办啊！ 就像小牛犊断了母乳，失去保护是多么痛苦。 十方世界本来就没有尘垢，已经脱离生死，成为众生的庇护。 在各个世界中，佛陀是自在的雄者，他的寿命本可以住世无量劫。 谁的光明能超越日月？谁的力量能超越铁围山？ 谁的忍辱能像大地一样？世尊引导人们脱离尘世的烦恼。 应当以精进和一心，用智慧来教导和度化一切众生。 如果子女亿万世与母亲分离，即使短暂相遇也会再次分别。 子女思念母亲会四处寻觅，世尊涅槃后我也会这样。 忧愁和勤苦使我不再快乐，看到佛陀经行和坐过的地方， 以及讲堂和精舍，怎么能断绝吉祥的希望呢？ 赞叹十方世界布施的人，以及无数勤苦修行的贤释子（佛陀的弟子）， （他们）随即瘫倒在地，蓬头垢面地翻滚，我（阿难）的见解最差，像月亮一样时圆时缺。 这时，世尊进入一切持句三昧（能持一切法的三昧）、正受作安隐行现三昧（以正受而现安稳之行的三昧）、善说三昧（善于说法的三昧）、雷雨三昧（如雷雨般说法的三昧）、师子响三昧（如狮子吼般说法的三昧）、光耀响三昧（光明照耀并发出响声的三昧）、威神光明三昧（具有威神光明的的三昧）、放光明三昧（能放出光明的三昧）、微妙句三昧（具有微妙语句的三昧）、力三昧（具有力量的三昧）、力句三昧（具有力量语句的三昧）、无量力三昧（具有无量力量的三昧）、意持照明三昧（以意念持照明的三昧）、起世有三昧（能生起世间一切有的三昧）、鼓响三昧（如鼓声般说法的三昧）、月三昧（如月亮般清凉的三昧）、大月三昧（如大月亮般清凉的三昧）、周匝月三昧（如月光周遍照耀的三昧）、月响三昧（如月光般清凉并发出响声的三昧）、上月三昧（如上弦月般逐渐圆满的三昧）、藏三昧（如宝藏般的三昧）、谛藏三昧（如真理宝藏般的三昧）、琉璃藏三昧（如琉璃宝藏般的三昧）、观视三昧（能观察一切的三昧）、无量观视三昧（能无量观察一切的三昧）、遍照一切十方三昧（能遍照十方一切的三昧）、除一切疑光明三昧（能消除一切疑惑的光明三昧）、至诚三昧（至诚的三昧）、谛至诚三昧（真实至诚的三昧）、至语三昧（真实不虚妄的语言三昧）、说一切行三昧（能说一切行为的三昧）、所说谛至诚三昧（所说真实至诚的三昧）、无量三昧（无量的三昧）、寂定三昧（寂静禅定的三昧）、寂定句三昧（寂静禅定语句的三昧）。
English
English version Thousand Leaves (referring to a disciple of the Buddha), The palace ladies and the sons of heaven, each made offerings to the World Honored One (Buddha). The physical form (of the Buddha) is so pure, and now it will cease to exist. What shall we do when the Buddha enters Nirvana! It is like a calf separated from its mother's milk, the loss of protection is so painful. The ten directions are originally without dust, having already transcended birth and death, becoming the refuge of all beings. In all the worlds, the Buddha is the sovereign hero, his life could have remained for countless kalpas. Whose light can surpass the sun and moon? Whose power can surpass the Iron Mountain? Whose patience can be like the earth? The World Honored One guides people to leave the troubles of the world. We should use diligence and single-mindedness, using wisdom to teach and liberate all beings. If children are separated from their mother for billions of lifetimes, even if they meet briefly, they will separate again. Children miss their mother and search everywhere, I will be like this after the World Honored One enters Nirvana. Sorrow and hardship make me no longer happy, seeing the places where the Buddha walked and sat, as well as the lecture hall and the monastery, how can we cut off the hope of auspiciousness? Praising those who give in the ten directions, and the countless diligent and virtuous disciples of the Shakya (Buddha), (They) immediately collapsed to the ground, rolling around with disheveled hair, my (Ananda's) views are the worst, like the moon, sometimes full and sometimes waning. At that time, the World Honored One entered the Samadhi of Holding All Phrases (samadhi that can hold all dharmas), the Samadhi of Right Reception and Manifesting Peaceful Conduct (samadhi that manifests peaceful conduct through right reception), the Samadhi of Good Explanation (samadhi that is good at explaining the dharma), the Samadhi of Thunder and Rain (samadhi that explains the dharma like thunder and rain), the Samadhi of Lion's Roar (samadhi that explains the dharma like a lion's roar), the Samadhi of Radiant Sound (samadhi that shines light and emits sound), the Samadhi of Majestic Light (samadhi that has majestic light), the Samadhi of Releasing Light (samadhi that can release light), the Samadhi of Subtle Phrases (samadhi that has subtle phrases), the Samadhi of Power (samadhi that has power), the Samadhi of Powerful Phrases (samadhi that has powerful phrases), the Samadhi of Immeasurable Power (samadhi that has immeasurable power), the Samadhi of Intentional Holding and Illumination (samadhi that holds and illuminates with intention), the Samadhi of the Arising of the World (samadhi that can give rise to all existence in the world), the Samadhi of Drum Sound (samadhi that explains the dharma like the sound of a drum), the Samadhi of the Moon (samadhi that is as cool as the moon), the Samadhi of the Great Moon (samadhi that is as cool as the great moon), the Samadhi of the All-Encompassing Moon (samadhi that illuminates everywhere like moonlight), the Samadhi of Moon Sound (samadhi that is as cool as moonlight and emits sound), the Samadhi of the Upper Moon (samadhi that gradually becomes full like the waxing moon), the Samadhi of Treasure (samadhi that is like a treasure), the Samadhi of Truth Treasure (samadhi that is like a treasure of truth), the Samadhi of Lapis Lazuli Treasure (samadhi that is like a treasure of lapis lazuli), the Samadhi of Observation (samadhi that can observe everything), the Samadhi of Immeasurable Observation (samadhi that can observe everything immeasurably), the Samadhi of Illuminating All Ten Directions (samadhi that can illuminate all ten directions), the Samadhi of Removing All Doubts with Light (samadhi that can remove all doubts with light), the Samadhi of Utmost Sincerity (samadhi of utmost sincerity), the Samadhi of True Utmost Sincerity (samadhi of true utmost sincerity), the Samadhi of True Words (samadhi of true and non-false words), the Samadhi of Explaining All Actions (samadhi that can explain all actions), the Samadhi of What is Said is True and Utmost Sincerity (samadhi of what is said is true and utmost sincerity), the Samadhi of Immeasurable (immeasurable samadhi), the Samadhi of Tranquil Concentration (samadhi of tranquil meditation), the Samadhi of Tranquil Concentration Phrases (samadhi of tranquil meditation phrases). --------------------------------------------------------------------------------
Chinese
、谛寂定语三昧、布施三昧、谛布施三昧、大布施士三昧、光明三昧、善光明三昧、大光明三昧、无量光明三昧、照明句三昧、断一切疑光明三昧、说诸善本三昧、除说诸疑结三昧、谛说见三昧、于是断疑三昧、善施废解三昧、作诸佛三昧、现说一切行三昧、善说一切行三昧、善说转法轮三昧、善开度其处三昧，以是善说现在诸佛慧三昧正受所住处，一一毛出不可计不可议不可称不可量无崖底亿那术百千光明，一一光端化无央数不可计议无量浴池，一一浴池化作不可计议无数无限亿那术百千莲花，一一莲华上化作不可计议无数无限亿那术百千座，一切诸座上皆有如来坐说法。一一化如来所开导人，使立不退转地住于佛法，其数如莲华上所坐化佛，得须陀洹、斯陀含、阿那含、阿罗汉。一一各如是缘觉之数，及不退转立善本者其数亦尔，生天上者数亦如是不复随苦。诸浴池际各有四宝树，无数茎节枝叶华实，一一茎节枝叶花实上化作无数不可计议不可称量如来，化出坐师子座上说法度脱一切。其数如化树上如来之数。开度一切已，便说此偈言： “众祐人中尊， 谛觉于一切， 人见欢喜者， 皆弃捐恶道。 其久有神通， 世雄难得值， 如优昙钵花， 其色可意好。 其欲供养佛， 及奉事我 身， 彼闻是经法， 其心当欢喜。 其欲见现在， 世尊人中上， 世光明威神， 当信乐吉祥。 其当来诸佛， 以光导御人， 欲见是世尊， 当信是吉祥。 其有求大乘， 彼则有大利， 闻是经法已， 则奉侍于佛。 其目得清净， 及耳鼻之根， 身口意诸根， 为断无所受。 三昧戒清净， 智慧解脱净， 解脱示现智， 脱现为至诚。 解于一切法， 于我无所起， 所知无所灭， 即不忧诸响。” 诸化如来说此偈已，应时不可计人立于三乘，无数世界人民皆得一心，无数佛国诸地狱皆灭尽，诸畜生皆脱勤苦，饿鬼皆得安隐。尔时佛入量宝三昧正受。如来住是三昧者，随一切人所欲得宝则如其意，见佛国宝皆悉在前，见诸佛树以宝庄饰，随意所好所欲见色，则见诸郡国县邑及国人民，即如意见满诸佛国。尽形寿见所欲庄饰，则如意见男子女人小男小女璎珞庄饰，亦复见诸天龙鬼神、犍陀罗、阿须伦、迦留罗、真陀罗、摩睺勒。所欲服饰、所欲食饮、所欲舍宅，如意所好皆见皆得。 佛告阿难：“有三昧名慧行，诸佛世尊住是三昧，随人所欲得三昧，如意即见一切人愿。阿难！诸佛世尊有三昧，名无量过度三昧，吉祥威神，随人 现代汉语译本 身（指众生）， 他们听闻这部经法，心中应当欢喜。 他们如果想见到现在的世尊，人中至上者， 拥有光明威神的世尊，应当信受并乐于吉祥。 他们如果想见到未来的诸佛，以光明引导众生， 想见到这样的世尊，应当信受这种吉祥。 那些寻求大乘佛法的人，他们将获得巨大的利益， 听闻这部经法后，就会奉侍于佛。 他们的眼睛会变得清净，以及耳朵和鼻子的根（指感官）， 身体、口、意等诸根，为了断除一切执着。 三昧（定）和戒律清净，智慧和解脱清净， 解脱所展现的智慧，解脱的显现是至诚的。 理解一切法，对于我执不再生起， 所知之法无生无灭，就不会忧虑于各种声响。 诸佛化身说完这偈颂后，当时有不可计数的人证悟了三乘（声闻乘、缘觉乘、菩萨乘），无数世界的人民都达到一心不乱，无数佛国的地狱都灭尽，所有的畜生都脱离了勤苦，饿鬼都得到了安稳。那时，佛陀进入了量宝三昧正定。如来安住于这种三昧时，随一切人所希望得到的宝物，都能如其所愿，见到佛国的宝物都在眼前，见到诸佛树以宝物装饰，随意所喜欢、所想见到的颜色，就能见到各个郡国县邑以及国家人民，就像自己的意愿一样充满佛国。尽其一生都能见到所希望的装饰，就像自己的意愿一样见到男子女人、小男孩小女孩佩戴璎珞装饰，也能见到诸天、龙、鬼神、犍陀罗（香神）、阿须伦（非天）、迦留罗（金翅鸟）、真陀罗（乐神）、摩睺勒（大蟒神）。所希望的服饰、所希望的食物饮品、所希望的住所，如意所喜欢的一切都能见到并得到。 佛陀告诉阿难：‘有一种三昧名为慧行，诸佛世尊安住于这种三昧，随众生所希望得到的三昧，都能如意地见到一切众生的愿望。阿难！诸佛世尊还有一种三昧，名为无量过度三昧，具有吉祥的威神力，随众生