Chinese
向，无诸恐惧亦无憍慢。阿难！诸佛世尊有三昧名妙句，住是三昧时，令诸世界人无有食者，得诸无数种种之味。阿难！诸佛世尊有三昧名颜色，住是三昧时，令一切人得好妙色不复多病。阿难！诸佛世尊有三昧名为他故令无衣者得自然衣，住是三昧时，拘闭狱者皆得解脱，诸在厄难者令免难苦得诸安乐，悭贪者喜布施，恶戒者住净戒，恚怒者立忍辱，懈怠者使精进，断诸不善法习增善法，乱意者令得一心，恶智者得净智慧。阿难！诸佛世尊有三昧名说无意行善说句，住是三昧时，诸忧愁者悉令喜踊。阿难！诸佛世尊有三昧名二光，住是三昧时，于去来今诸法无所挂碍、无有不等示现智慧。阿难！诸佛世尊有三昧名于诸法无谀谄便去，住是三昧时，令诸菩萨大士得不起法忍。” 佛说如是，贤者阿难、诸尊弟子、十方诸会菩萨、诸天龙神、世间人民，为佛作礼而去。 佛说方等般泥洹经卷下 现代汉语译本：阿难，他们没有恐惧，也没有骄慢。阿难！诸佛世尊有一种三昧（Samadhi，指禅定）名为‘妙句’，当他们处于这种三昧时，能使所有世界的人，即使没有食物，也能获得无数种美味。阿难！诸佛世尊有一种三昧名为‘颜色’，当他们处于这种三昧时，能使所有人获得美好容貌，不再多病。阿难！诸佛世尊有一种三昧名为‘为他’，能使没有衣服的人获得自然出现的衣服。当他们处于这种三昧时，被囚禁的人都能获得解脱，处于困境中的人能免除苦难，获得安乐，吝啬的人喜欢布施，持戒不好的人能持守清净的戒律，愤怒的人能安住于忍辱，懈怠的人能变得精进，断除一切不善之法，修习增长善法，心意散乱的人能获得一心，愚昧的人能获得清净的智慧。阿难！诸佛世尊有一种三昧名为‘说无意行善说句’，当他们处于这种三昧时，能使所有忧愁的人都感到欢喜踊跃。阿难！诸佛世尊有一种三昧名为‘二光’，当他们处于这种三昧时，对于过去、现在、未来的一切法都没有障碍，没有不平等，能示现智慧。阿难！诸佛世尊有一种三昧名为‘于诸法无谀谄便去’，当他们处于这种三昧时，能使所有菩萨大士获得不起法忍（Anutpattika-dharma-ksanti，指对法不生不灭的真理的领悟和接受）。 佛陀说完这些话，贤者阿难、所有尊贵的弟子、十方世界前来集会的菩萨、诸天龙神、世间人民，都向佛陀行礼后离去。 《佛说方等般泥洹经》卷下
English
English version: Ananda, they have no fear, nor arrogance. Ananda! The Buddhas, the World Honored Ones, have a samadhi (Samadhi, meditative absorption) called ‘Wonderful Words’. When they abide in this samadhi, they enable all beings in all worlds, even those without food, to obtain countless varieties of delicious flavors. Ananda! The Buddhas, the World Honored Ones, have a samadhi called ‘Appearance’. When they abide in this samadhi, they enable all beings to obtain beautiful appearances and no longer suffer from many illnesses. Ananda! The Buddhas, the World Honored Ones, have a samadhi called ‘For Others’, which enables those without clothing to obtain naturally appearing clothes. When they abide in this samadhi, those imprisoned are all liberated, those in distress are freed from suffering and obtain peace and happiness, the stingy become fond of giving, those with poor precepts abide in pure precepts, the angry abide in patience, the lazy become diligent, they cut off all unwholesome dharmas and cultivate and increase wholesome dharmas, those with scattered minds obtain one-pointedness, and the ignorant obtain pure wisdom. Ananda! The Buddhas, the World Honored Ones, have a samadhi called ‘Speaking of Unintentional Good Deeds and Words’. When they abide in this samadhi, they enable all those who are sorrowful to feel joy and elation. Ananda! The Buddhas, the World Honored Ones, have a samadhi called ‘Two Lights’. When they abide in this samadhi, they have no obstruction regarding all dharmas of the past, present, and future, there is no inequality, and they manifest wisdom. Ananda! The Buddhas, the World Honored Ones, have a samadhi called ‘Departing Without Flattery Regarding All Dharmas’. When they abide in this samadhi, they enable all Bodhisattva Mahasattvas to obtain the non-arising of dharmas forbearance (Anutpattika-dharma-ksanti, the acceptance and understanding of the truth that dharmas neither arise nor cease). After the Buddha spoke these words, the Venerable Ananda, all the honored disciples, the Bodhisattvas who had gathered from the ten directions, the gods, dragons, and spirits, and the people of the world, all bowed to the Buddha and departed. The Sutra of the Buddha's Discourse on the Great Nirvana of the Square and Equal, Scroll 2 --------------------------------------------------------------------------------