Chinese
可计无央数不可思议无有限诸菩萨，启辞诸佛来至此刹，欲见如来般泥洹及诸大会菩萨，欲见如来稽首跪拜承事供养。诸菩萨来所经世界无数无量，一切天宫天伎乐不鼓自鸣，雨于天香天华。彼诸世界诸天子有大德学大乘者，及诸天王、龙王、鬼神、阿须伦王、迦留罗王、甄陀罗王、摩睺勒王，皆侍从诸菩萨来供养者。菩萨以诸宝自庄挍来者，或以天子被服来者，或以第六天子被服来者，或以梵天被服来者，或以自在天子被服来者，或以善化天子被服来者，或以兜术天子被服来者，或以天帝释被服来者，或以日天子被服来者，或以月王被服来者，有菩萨入摩尼宝殿舍中结加趺坐来者，或入摩尼宝宫中坐来者，或入摩尼宝交露帐中坐来者。复有菩萨入香殿香宫香交露帐中结加趺坐来者，或入紫磨金殿、或入一切宝殿、或入一切宝交露帐中结加趺坐来者。复有菩萨入赤栴檀殿、入一切栴檀殿舍中结加趺坐来者。复有菩萨入七宝花殿、或入月光照明逾日月摩尼宝殿、或入如意宝珠殿、或入如意宝珠宫、或入如意摩尼宝交露帐中结加趺坐来者。 诸菩萨以三十二相庄严其身，有无数光明不可思议之光曜，无数广大光明。其光明除一切人勤苦，令一切得善想光明。除一切地狱饿鬼畜生光明，将一切诣善道光明，令身有福功 现代汉语译本 有无数不可计数、不可思议、没有限量的菩萨，他们辞别各自世界的诸佛，来到这个佛土，想要瞻仰如来的涅槃，以及参加菩萨大会。他们想要顶礼如来，跪拜承事，供养如来。这些菩萨所经过的世界无数无量，一切天宫的天乐不敲自鸣，天空中降下天香和天花。那些世界的诸天子，有大德行、修习大乘佛法的人，以及诸天王、龙王、鬼神、阿修罗王（非天，一种神道众生）、迦楼罗王（金翅鸟王）、紧那罗王（歌神）、摩睺罗伽王（大蟒神），都侍奉跟随这些菩萨前来供养。菩萨们有的用各种珍宝装饰自己而来，有的穿着天子的服饰而来，有的穿着第六天（他化自在天）天子的服饰而来，有的穿着梵天（色界初禅天）的服饰而来，有的穿着自在天（欲界第六天）天子的服饰而来，有的穿着善化天（化乐天）天子的服饰而来，有的穿着兜率天（欲界第四天）天子的服饰而来，有的穿着帝释天（欲界第二天）的服饰而来，有的穿着日天子的服饰而来，有的穿着月王的服饰而来。有菩萨进入摩尼宝殿（如意宝珠装饰的宫殿）中结跏趺坐而来，有的进入摩尼宝宫中坐着而来，有的进入摩尼宝交露帐（用摩尼宝珠装饰的帐篷）中坐着而来。还有菩萨进入香殿、香宫、香交露帐中结跏趺坐而来，有的进入紫磨金殿，有的进入一切宝殿，有的进入一切宝交露帐中结跏趺坐而来。还有菩萨进入赤栴檀殿，进入一切栴檀殿中结跏趺坐而来。还有菩萨进入七宝花殿，有的进入月光照明、胜过日月光明的摩尼宝殿，有的进入如意宝珠殿，有的进入如意宝珠宫，有的进入如意摩尼宝交露帐中结跏趺坐而来。 这些菩萨以三十二相庄严自身，有无数光明，不可思议的光芒，无数广大的光明。他们的光明消除一切人的勤苦，使一切人得到善念的光明。他们的光明消除一切地狱、饿鬼、畜生的痛苦，引导一切众生走向善道，使众生身具福德功德。
English
English version There were countless, immeasurable, and limitless Bodhisattvas, who bid farewell to the Buddhas of their respective worlds and came to this Buddha-land, desiring to witness the Tathagata's Parinirvana and to attend the assembly of Bodhisattvas. They wished to bow down to the Tathagata, kneel in service, and make offerings. The worlds these Bodhisattvas passed through were countless and immeasurable. The celestial music of all the heavenly palaces played without being struck, and heavenly fragrances and flowers rained down from the sky. The celestial beings of those worlds, those with great virtue who practiced the Mahayana teachings, as well as the heavenly kings, dragon kings, ghosts, Asura kings (demigods), Garuda kings (mythical bird-like creatures), Kinnara kings (celestial musicians), and Mahoraga kings (serpent deities), all attended and followed these Bodhisattvas to make offerings. Some Bodhisattvas came adorned with various jewels, some wearing the attire of celestial beings, some wearing the attire of the celestial beings of the sixth heaven (Paranirmitavasavartin), some wearing the attire of Brahma (the first dhyana heaven of the form realm), some wearing the attire of the celestial beings of the Svargaloka (the sixth heaven of the desire realm), some wearing the attire of the celestial beings of the Sunirmita heaven (the fifth heaven of the desire realm), some wearing the attire of the celestial beings of the Tusita heaven (the fourth heaven of the desire realm), some wearing the attire of Indra (the second heaven of the desire realm), some wearing the attire of the sun god, and some wearing the attire of the moon king. Some Bodhisattvas came sitting in the lotus posture within jeweled palaces adorned with Mani jewels, some came sitting in Mani jeweled palaces, and some came sitting in Mani jeweled canopies. Furthermore, some Bodhisattvas came sitting in the lotus posture within fragrant palaces, fragrant mansions, and fragrant canopies. Some came in palaces of Jambunada gold, some in palaces of all jewels, and some in canopies of all jewels. Furthermore, some Bodhisattvas came sitting in the lotus posture within red sandalwood palaces and within all sandalwood palaces. Furthermore, some Bodhisattvas came in palaces of seven jewels and flowers, some in Mani jeweled palaces illuminated by moonlight, surpassing the light of the sun and moon, some in palaces of wish-fulfilling jewels, some in mansions of wish-fulfilling jewels, and some in canopies of wish-fulfilling Mani jewels. These Bodhisattvas adorned themselves with the thirty-two marks of a great being, possessing countless lights, inconceivable radiance, and immeasurable vast light. Their light dispelled the toil and suffering of all beings, enabling all to attain the light of good thoughts. Their light eliminated the suffering of all beings in hell, hungry ghosts, and animals, guiding all beings towards the path of goodness, and endowing them with merit and virtue. --------------------------------------------------------------------------------
Chinese
德相端正姝好，见者欢喜爱其色则无与等者，其色为一切所观视。有梵声柔软音响，令诸道欢喜音、恐诸魔音、益一切人音、出诸法诸福德音、灭除一切恶出无量法明音。彼有菩萨大士，雨诸宝天花遍三千大千世界，往诣如来。或雨衣者、或雨璎珞庄饰者、或雨盖者、或雨幡彩者、或雨杂栴檀者、或雨紫磨金者、或雨莲华者、或雨如意珠者、或雨逾天所有诸宝者，遍三千大千世界下诣如来。或有菩萨化作诸宝庄饰盖，如三千大千世界，逾诸天宝用供养如来。或有菩萨以诸璎珞庄严，如三千大千世界，化作莲华，细根青琉璃车𤦲虎珀吉祥藏宝以为车，如意珠车皆悉周遍，焰光珠摩尼黄金以一切为庄饰。或有化作一宫殿如三千大千世界，或有化作逾天诸宝交露帐如三千大千世界，以焰光珠黄金一切为庄挍。或有化作清净处如三千大千世界，甚大不可计无央数不可思议无有量无崖底。所化乃如是，以供养如来、无所著、等正觉。八方上下来如是，不可计不可数不可思议，无有量诸菩萨来供养佛。 是诸菩萨皆同时前，稽首佛足绕世尊三匝，各从其所方来化作大莲华师子座，诸宝焰光珠黄金为庄挍座。一一菩萨各为佛于双树间化作师子座，以无量清净逾天衣敷其上，以无央数种种色、无量色、不可计色、不可计亿那术百 现代汉语译本 他们的相貌端正美好，见到的人都欢喜爱慕他们的容色，没有谁能与之相比，他们的容色为一切众生所瞻仰。他们有梵天般柔和的声音，发出令诸道众生欢喜的音声、震慑诸魔的音声、利益一切众生的音声、宣说诸法和福德的音声、灭除一切恶业并发出无量法明的音声。那些菩萨大士们，纷纷降下各种宝物和天花，遍布三千大千世界，前往如来所在之处。有的降下天衣，有的降下璎珞装饰，有的降下宝盖，有的降下幡旗彩带，有的降下各种栴檀香，有的降下紫磨金，有的降下莲花，有的降下如意宝珠，有的降下超越天界的所有珍宝，遍布三千大千世界，降临到如来面前。有的菩萨化现出各种珍宝装饰的宝盖，如同三千大千世界般巨大，用超越天界的珍宝来供养如来。有的菩萨用各种璎珞庄严自身，如同三千大千世界般广大，化现出莲花，用细根、青琉璃、车𤦲（一种宝石）、琥珀、吉祥藏宝作为车身，如意宝珠作为车轮，全都遍布各处，用焰光珠、摩尼宝珠和黄金等一切珍宝来装饰。有的菩萨化现出如同三千大千世界般巨大的宫殿，有的菩萨化现出超越天界的各种珍宝交织而成的帷帐，如同三千大千世界般广大，用焰光珠和黄金等一切珍宝来装饰。有的菩萨化现出如同三千大千世界般清净的处所，极其广大，不可计数，无量无边，不可思议，没有边际和底限。他们所化现的供养如此，以此来供养如来、无所执著、等正觉的佛陀。从八方上下，像这样不可计数、不可思议、无量无边的诸菩萨前来供养佛陀。 这些菩萨同时来到佛前，向佛陀的足部顶礼，绕世尊三圈，各自从他们来的方向化现出巨大的莲花狮子座，用各种珍宝、焰光珠和黄金来装饰宝座。每一位菩萨都为佛陀在双树之间化现出狮子座，在上面铺上无量清净的超越天界的天衣，用无量无边的各种颜色、不可计数的颜色、不可计数的亿那由他百千种颜色来装饰。
English
English version Their appearances were upright and beautiful, and those who saw them rejoiced and loved their colors, which were unmatched, and their colors were gazed upon by all. They had Brahma-like soft voices, producing sounds that delighted all beings, sounds that terrified demons, sounds that benefited all people, sounds that proclaimed all dharmas and merits, sounds that extinguished all evils and emitted immeasurable light of the Dharma. Those Bodhisattva Mahasattvas rained down various treasures and heavenly flowers, covering the three thousand great thousand worlds, and went to where the Tathagata was. Some rained down heavenly garments, some rained down necklaces and ornaments, some rained down canopies, some rained down banners and streamers, some rained down various sandalwood fragrances, some rained down purple gold, some rained down lotuses, some rained down wish-fulfilling jewels, and some rained down all the treasures beyond the heavens, covering the three thousand great thousand worlds, and descended before the Tathagata. Some Bodhisattvas transformed canopies adorned with various treasures, as vast as the three thousand great thousand worlds, and used treasures beyond the heavens to make offerings to the Tathagata. Some Bodhisattvas adorned themselves with various necklaces, as vast as the three thousand great thousand worlds, and transformed lotuses, using fine roots, blue lapis lazuli, carnelian, amber, auspicious treasure troves as the bodies of the vehicles, and wish-fulfilling jewels as the wheels, all of which were everywhere, adorned with radiant jewels, mani jewels, and gold. Some transformed palaces as vast as the three thousand great thousand worlds, and some transformed canopies of various treasures beyond the heavens, as vast as the three thousand great thousand worlds, adorned with radiant jewels and gold. Some transformed pure places as vast as the three thousand great thousand worlds, which were extremely vast, immeasurable, countless, inconceivable, limitless, and without end. Their transformations were like this, to make offerings to the Tathagata, the unattached, the perfectly enlightened one. From the eight directions, up and down, countless, inconceivable, and immeasurable Bodhisattvas came to make offerings to the Buddha. These Bodhisattvas all came before the Buddha at the same time, bowed their heads to the Buddha's feet, circumambulated the World Honored One three times, and each from their respective directions transformed great lotus lion thrones, adorned with various treasures, radiant jewels, and gold. Each Bodhisattva transformed a lion throne for the Buddha between the twin trees, and spread upon it immeasurable pure heavenly garments, adorned with countless various colors, immeasurable colors, countless colors, and countless billions of nayutas of hundreds of thousands of colors. --------------------------------------------------------------------------------
Chinese
千色，逾天上诸所有以为庄挍，焰光珠黄金诸宝紫磨金以为帐而庄严，逾天上香而为芬熏，令诸恶道为善本想，令一切欢喜怡怿。如一菩萨所作庄饰，诸菩萨皆亦如是。一一菩萨各各所化不相杂错。所以者何？寂定无谀谄、于诸法无所著。譬如如意珠于诸尘垢无所染污。学善权方便、于诸法所念清净、得诸尊慧法，如身所行口亦如是，为大布施主，住于法无所著。是诸菩萨皆叹如来本求道，不可计无央数不可量不可称勤苦行，以义示现。 如来化说法品第九 尔时贤者阿难以偈赞佛言： “眼明净好如月满， 十力神足慧无尘， 为天龙王所供事， 今日世尊入树间。 若佛众总入大城， 世雄以足蹈门阃， 则动天地至六反， 放其光明遍佛国。 琴瑟箫鼓诸乐器， 不鼓自出柔软音， 师子虎鹿及野牛， 诸龙大象止雪山， 哮吼咆陆心欢喜， 皆有慈意向如来， 其声可乐胜众宝， 诸牛那术及百千， 见佛光明皆踊跃， 得安无量乐无数。 鴹鸭鸬鹚雁拘逸， 又罗瞻无无数众， 于铁围山鸟鹦鹉， 鸣喜欣欣至佛所。 人本所失诸宝藏， 皆还得之至世尊， 诸瞋恚者悉慈心， 以清净意奉事佛。 天住虚空雨天华， 又罗莲花有 现代汉语译本 （菩萨的）装饰色彩缤纷，胜过天上所有的一切，用火焰般的光芒、珍珠、黄金、各种宝物和紫磨金来装饰帐幔，胜过天上的香气来散发芬芳，使恶道众生生起向善的念头，使一切众生欢喜快乐。就像一位菩萨所作的装饰一样，所有菩萨也都如此。每一位菩萨所教化之处都不互相混淆。这是为什么呢？因为他们寂静安宁，没有虚伪谄媚，对于一切法都没有执着。譬如如意宝珠，不会被任何尘垢所污染。他们学习善巧方便，对于一切法所思所念都清净，获得各种尊贵的智慧法，身所行和口所说一致，是大布施的主人，安住于法而不执着。这些菩萨都赞叹如来（Tathagata）本初求道时，经历不可计数、无量无边、不可称量的勤苦修行，并以这些事迹来向众生展示佛法的意义。 如来化说法品第九 这时，贤者阿难（Ananda）用偈颂赞美佛陀说： ‘您的眼睛明亮清澈，如同满月一般，具有十力（Dasabala）和神通，智慧没有尘垢，被天龙王所供养侍奉，今日世尊您来到树林间。 如果佛陀和僧众进入大城，世雄（佛陀的尊称）的足踏过门槛，就会震动天地六次，放出光明遍照佛国。 琴瑟箫鼓等各种乐器，不用敲打就能发出柔和的乐音，狮子、老虎、鹿和野牛，以及龙和大象都停止在雪山，发出欢喜的吼叫，都对如来生起慈悲之心。 它们的声音悦耳胜过各种珍宝，成千上万的牛和那术（Nasuk）等，见到佛陀的光明都欢喜跳跃，得到无量的安乐。 鹙、鸭、鸬鹚、雁和拘逸（Koyit），还有无数的罗瞻（Lozhan）等众鸟，在铁围山上的鹦鹉，都欢快地鸣叫着来到佛陀的处所。 人们原本丢失的各种宝藏，都重新获得，来到世尊面前，所有嗔恚的人都生起慈悲心，以清净的心意侍奉佛陀。 天人住在虚空中降下天花，还有罗莲花（Luo lotus）等’