Chinese
“得无垢女！诸菩萨摩诃萨，成就四法则得三昧。何等为四？一者、常说有为多苦。二者、乐独无侣。三者、发勤精进。四者、究竟善业。得无垢女！诸菩萨摩诃萨，若能成就如是四法，则得三昧。” 尔时世尊而说偈言： “说有为多苦， 乐独行如犀， 勤进常有智， 究竟行善业。 行如是四法， 求于菩提行， 得寂静三昧， 速觉佛菩提。 “得无垢女！诸菩萨摩诃萨，成就四法得神通力。何等为四？一者、身轻。二者、心轻。三者、受持一切佛法。四者、四界空界平等受持。得无垢女！诸菩萨摩诃萨，若能成就如是四法得神通力。” 尔时世尊而说偈言： “身轻如心轻， 法中无依止， 空界我无量， 四界等受持， 思量此四法， 得无量神通。 以此三昧力， 行一切世界， 一念普周遍， 见多千亿佛。 “得无垢女！诸菩萨摩诃萨，成就四法端正殊特。何等为四？一者、不瞋。二者、扫如来塔，障恶风雨，作已欢喜。三者、戒净具足护持。四者、常一切时先意问讯，见诸法器不欲破坏，心如金刚。得无垢女！诸菩萨摩诃萨，若能成就如是四法 现代汉语译本 能于百千劫（kalpa，时间单位，指极长的时间），听闻并受持而不遗忘， 十方诸佛所说的法，都能以忆念的力量领受。 ‘得无垢女（Vimalā，菩萨名）！诸菩萨摩诃萨（bodhisattva-mahāsattva，大菩萨），成就四种法则可以获得三昧（samādhi，禅定）。是哪四种呢？第一，常说有为法（saṃskṛta dharma，因缘和合而生的法）多苦。第二，喜欢独处，没有伴侣。第三，发起勤奋精进。第四，究竟圆满善业。得无垢女！诸菩萨摩诃萨，如果能够成就这四种法则，就能获得三昧。’ 这时，世尊（Bhagavān，佛的尊称）说了偈颂： ‘说有为法多苦，喜欢像犀牛一样独行， 勤奋精进常有智慧，究竟圆满善业。 修行这四种法则，追求菩提（bodhi，觉悟）之道， 获得寂静的三昧，迅速觉悟佛的菩提。 ‘得无垢女！诸菩萨摩诃萨，成就四种法则可以获得神通力（abhijñā，超自然能力）。是哪四种呢？第一，身体轻盈。第二，心念轻盈。第三，受持一切佛法。第四，平等受持四大（地、水、火、风）和空界（ākāśa-dhātu，空间）。得无垢女！诸菩萨摩诃萨，如果能够成就这四种法则，就能获得神通力。’ 这时，世尊说了偈颂： ‘身体轻盈如心念轻盈，在佛法中没有依赖执着， 空界我的量是无量的，平等受持四大。 思量这四种法则，获得无量的神通。 凭借这种三昧的力量，行走于一切世界， 一念之间普遍周遍，见到无数千亿的佛。 ‘得无垢女！诸菩萨摩诃萨，成就四种法则，相貌端正殊胜。是哪四种呢？第一，不嗔恨。第二，清扫如来（Tathāgata，佛的称号）的佛塔，遮挡恶风暴雨，做完后心生欢喜。第三，戒律清净，具足护持。第四，常常在一切时候先主动问候，见到法器不希望破坏，心如金刚。得无垢女！诸菩萨摩诃萨，如果能够成就这四种法则
English
English version Able to hear and retain without loss for hundreds of thousands of kalpas (an extremely long period of time), The teachings of the Buddhas of the ten directions can be grasped through the power of mindfulness. 'O Vimalā (Immaculate Woman, a bodhisattva)! Bodhisattva-mahāsattvas (great bodhisattvas), by accomplishing four dharmas, attain samādhi (meditative absorption). What are the four? First, they constantly speak of the suffering inherent in conditioned dharmas (saṃskṛta dharma, phenomena arising from causes and conditions). Second, they delight in solitude, without companions. Third, they generate diligent effort. Fourth, they perfectly accomplish virtuous deeds. O Vimalā! Bodhisattva-mahāsattvas, if they can accomplish these four dharmas, they will attain samādhi.' Then the Bhagavan (the Blessed One, an epithet of the Buddha) spoke these verses: 'Speaking of the suffering in conditioned dharmas, delighting in solitary wandering like a rhinoceros, Diligently striving, always with wisdom, perfectly accomplishing virtuous deeds. Practicing these four dharmas, seeking the path of bodhi (enlightenment), Attaining the peaceful samādhi, quickly awakening to the Buddha's bodhi.' 'O Vimalā! Bodhisattva-mahāsattvas, by accomplishing four dharmas, attain supernormal powers (abhijñā). What are the four? First, lightness of body. Second, lightness of mind. Third, upholding all the Buddha's teachings. Fourth, equally upholding the four elements (earth, water, fire, wind) and the space element (ākāśa-dhātu). O Vimalā! Bodhisattva-mahāsattvas, if they can accomplish these four dharmas, they will attain supernormal powers.' Then the Bhagavan spoke these verses: 'Lightness of body like lightness of mind, without reliance or attachment in the Dharma, The space element, my measure is immeasurable, equally upholding the four elements. Contemplating these four dharmas, attaining immeasurable supernormal powers. Through the power of this samādhi, traveling through all the worlds, In a single thought, universally pervading, seeing countless billions of Buddhas.' 'O Vimalā! Bodhisattva-mahāsattvas, by accomplishing four dharmas, become exceptionally beautiful. What are the four? First, not being angry. Second, sweeping the stupas of the Tathāgata (the Thus-Gone One, an epithet of the Buddha), shielding them from evil winds and rain, and rejoicing after doing so. Third, maintaining pure precepts, fully upholding them. Fourth, always being the first to greet others, not wishing to destroy Dharma vessels, with a mind like diamond. O Vimalā! Bodhisattva-mahāsattvas, if they can accomplish these four dharmas -------------------------------------------------------------------------------- 端正殊特。” 尔时世尊而说偈言： “于他无瞋垢， 障佛塔风雨， 净扫治庄严， 常恭敬供养， 净戒常护持， 常先意问讯， 尽心于法器， 如金刚须弥。
Chinese
“得无垢女！诸菩萨摩诃萨，成就四法，是故化生常在佛所。何等为四？一者、作莲华坐如来之像。二者、满掬忧钵罗华、拘物头华、分陀利华，或散佛身，或散浮图。三者、安乐有多信才，于持戒人，心不破坏一切善根。四者、愿与一切众生安乐令得佛道。得无垢女！诸菩萨摩诃萨，若能成就如是四法，是故化生常在佛所。” 尔时世尊而说偈言： “作胜莲华坐， 如来之形像， 水华满掬施， 为利益他人， 于他不恶说， 不取他恶说， 念十方众生， 愿与安隐乐。 修行如是等， 四种胜功德， 是故得化生， 常在于佛所。 “得无垢女！诸菩萨摩诃萨，成就四法得大富乐。何等为四？一者、平等心施。二者、施不望报。三者、心开多信。四者、能知众生心行。得无垢女！诸菩萨摩诃萨，若能成就如是四法得大富乐。” 尔时世尊而说偈言： “平等心施与， 所有皆不吝， 深信佛智慧， 数得大富乐。 有信不谄诳， 不取恶他人， 信法 现代汉语译本 ‘端正殊特。’ 这时，世尊说了偈语： ‘对他人没有嗔恨和污垢， 阻挡佛塔的风雨， 清净地打扫和装饰， 常常恭敬地供养， 清净地持守戒律， 常常先问候， 尽心尽力地对待法器， 如同金刚和须弥山一样。’ ‘得无垢女（指一位菩萨的名字）！诸位菩萨摩诃萨（大菩萨），成就四种法，因此化生常常在佛的身边。是哪四种呢？第一，制作莲花座如来的像。第二，用双手捧满优钵罗华（青莲花）、拘物头华（赤莲花）、分陀利华（白莲花），或者散在佛的身上，或者散在佛塔上。第三，安乐地拥有许多信心，对于持戒的人，心中不破坏一切善根。第四，愿望给予一切众生安乐，使他们得到佛道。得无垢女！诸位菩萨摩诃萨，如果能够成就这四种法，因此化生常常在佛的身边。’ 这时，世尊说了偈语： ‘制作殊胜的莲花座， 如来的形像， 双手捧满水生花施与， 为了利益他人， 不对他人说恶语， 不接受他人的恶语， 念及十方众生， 愿给予他们安稳和快乐。 修行像这样的， 四种殊胜的功德， 因此能够化生， 常常在佛的身边。’ ‘得无垢女！诸位菩萨摩诃萨，成就四种法可以得到大富乐。是哪四种呢？第一，以平等心布施。第二，布施不期望回报。第三，心胸开阔，多有信心。第四，能够了解众生的心念和行为。得无垢女！诸位菩萨摩诃萨，如果能够成就这四种法，就可以得到大富乐。’ 这时，世尊说了偈语： ‘以平等心布施， 所有的一切都不吝惜， 深信佛的智慧， 常常得到大富乐。 有信心不谄媚欺骗， 不接受他人的恶行， 相信佛法’
English
English version 'With upright and extraordinary features.' At that time, the World Honored One spoke in verse: 'Without anger or defilement towards others, Shielding the Buddha's stupa from wind and rain, Cleaning and adorning it purely, Always respectfully making offerings, Purely upholding the precepts, Always inquiring first with respect, Devoting oneself wholeheartedly to the Dharma vessels, Like Vajra and Mount Sumeru.' 'O Immaculate Woman (referring to a Bodhisattva's name)! The Bodhisattva Mahasattvas (great Bodhisattvas), who accomplish these four dharmas, are therefore always born by transformation near the Buddha. What are these four? First, creating an image of the Tathagata (Buddha) seated on a lotus flower. Second, filling both hands with Utpala flowers (blue lotus), Kumuda flowers (red lotus), and Pundarika flowers (white lotus), and scattering them on the Buddha's body or on the stupa. Third, having peaceful and abundant faith, and not destroying all good roots in the heart towards those who uphold the precepts. Fourth, wishing to give all sentient beings peace and happiness, enabling them to attain Buddhahood. O Immaculate Woman! If the Bodhisattva Mahasattvas can accomplish these four dharmas, they are therefore always born by transformation near the Buddha.' At that time, the World Honored One spoke in verse: 'Creating a superior lotus seat, The image of the Tathagata, Offering handfuls of water flowers, For the benefit of others, Not speaking ill of others, Not accepting the ill speech of others, Thinking of sentient beings in the ten directions, Wishing to give them peace and happiness. Practicing such, Four kinds of superior merits, Therefore, one is born by transformation, Always near the Buddha.' 'O Immaculate Woman! The Bodhisattva Mahasattvas, who accomplish these four dharmas, attain great wealth and happiness. What are these four? First, giving with an equal mind. Second, giving without expecting anything in return. Third, having an open heart and abundant faith. Fourth, being able to understand the thoughts and actions of sentient beings. O Immaculate Woman! If the Bodhisattva Mahasattvas can accomplish these four dharmas, they will attain great wealth and happiness.' At that time, the World Honored One spoke in verse: 'Giving with an equal mind, Not being stingy with anything, Deeply believing in the Buddha's wisdom, Often attaining great wealth and happiness. Having faith without flattery or deceit, Not accepting the evil deeds of others, Believing in the Dharma' -------------------------------------------------------------------------------- 正直见， 彼得善富乐。
Chinese
“得无垢女！诸菩萨摩诃萨，成就四法得大智慧。何等为四？一者、于法不生嫉妒。二者、能除他人疑悔。三者、如闻而说。四者、多修空行。得无垢女！诸菩萨摩诃萨，若能成就如是四法，得大智慧。” 尔时世尊而说偈言： “智人不怀嫉， 能除他疑悔， 如所闻而说， 说如来行空。 行如是四法， 如来所随喜， 如佛教而学， 得佛二足尊。 “得无垢女！诸菩萨摩诃萨，成就四法得宿命智。何等为四？一者、能为久忘法者说应闻法，令得忆念不忘句义。二者、令他信欲所谓语说，令他欢喜，为他说法。三者、欲令出离有为诸苦入于涅槃。四者、知幻三昧与愿相应。得无垢女！诸菩萨摩诃萨，若能成就如是四法，得宿命智。” 尔时世尊而说偈言： “久读诵忘者， 教示令忆念， 常说乐闻语， 不倦为他说， 令出有为苦， 舍相修三昧。 行如是四法， 得宿命大人， 亿无量千劫， 速成第一医。 “得无垢女！诸菩萨摩诃萨，成就四法常亲近佛。何等为四？一者乃至失命因缘不舍佛法。二者、乃至失命因缘，终不称说法师罪过。三者、乃至失命因缘，终不亲近不善知识。四者、常修念佛三昧 现代汉语译本 正直的见解，使人获得善与快乐。 ‘得无垢女（De Wu Gou Nu，意为“无垢的女子”，此处为佛陀对听众的称呼）！诸位菩萨摩诃萨（Pu Sa Mo He Sa，意为“伟大的菩萨”），成就四种法可以获得大智慧。是哪四种呢？第一，对于佛法不生嫉妒之心。第二，能够消除他人的疑惑和悔恨。第三，能够如实地讲述自己所听闻的佛法。第四，经常修行空性之行。得无垢女！诸位菩萨摩诃萨，如果能够成就这四种法，就能获得大智慧。’ 这时，世尊说了偈语： ‘智者不怀嫉妒，能消除他人的疑惑和悔恨，如实地讲述自己所听闻的佛法，宣说如来所行的空性之理。奉行这四种法，如来会感到欢喜，如佛教导的那样去学习，就能证得佛陀的至高果位。’ ‘得无垢女！诸位菩萨摩诃萨，成就四种法可以获得宿命智（Su Ming Zhi，意为“知晓过去世的能力”）。是哪四种呢？第一，能够为那些遗忘佛法很久的人讲述他们应该听闻的佛法，使他们能够忆起不忘其中的语句和含义。第二，使他人相信并乐于听闻自己所说的话，使他们感到欢喜，并为他们说法。第三，希望他们能够脱离有为的诸苦，进入涅槃（Nie Pan，意为“寂灭”）。第四，了知幻化三昧（Huan Hua San Mei，意为“如幻的禅定”）并与愿力相应。得无垢女！诸位菩萨摩诃萨，如果能够成就这四种法，就能获得宿命智。’ 这时，世尊说了偈语： ‘对于那些久读诵而遗忘的人，教导他们使其忆念，经常说出使人乐于听闻的话语，不厌倦地为他人说法，使他们脱离有为的痛苦，舍弃表象而修习三昧。奉行这四种法，就能获得宿命智的大人，在亿万无量的劫数中，迅速成为第一良医。’ ‘得无垢女！诸位菩萨摩诃萨，成就四种法可以常亲近佛。是哪四种呢？第一，即使面临失去生命的因缘，也不舍弃佛法。第二，即使面临失去生命的因缘，也绝不指责说法师的过错。第三，即使面临失去生命的因缘，也绝不亲近不善的知识。第四，经常修习念佛三昧（Nian Fo San Mei，意为“忆念佛陀的禅定”）’