Chinese
者、和合破坏眷属。三者、于说法处受持读诵，为他人说。四者、舍离恶语。得无垢女！诸菩萨摩诃萨，若能成就如是四法，得僧具足。” 尔时世尊而说偈言： “不念他眷属， 和合破坏者， 说法处教人， 不说破坏语。 行如是四法， 得第一净僧， 欲得净僧者， 黠慧修此法。 “得无垢女！诸菩萨摩诃萨，成就四法随心所愿生佛国土。何等为四？一者、于他亲友心不生嫉。二者、常求六波罗蜜欲令满足。三者、心信清净坚固。四者、于诸菩萨常起师想，乃至初发菩提心者，皆生师想而供养之，而不偏着亲友因缘。得无垢女！诸菩萨摩诃萨，若能成就如是四法，随其所愿生佛国土。” 尔时世尊而说偈言： “不嫉他利养， 求波罗蜜善， 常净坚固心， 于菩萨师想， 不谄求乐缘， 欲令亲得乐。 常修此功德， 速得近如来， 随心之所愿， 得生佛世界。 既生彼世界， 随忆念皆得。” 尔时得无垢女白佛言：“世尊！如佛为我所说法门，若我不信、不取此法，不修、不行，是则破坏一切十方于今现在现命现住诸佛世尊。” 尔时尊者大目犍连，语得无垢作如是言：“汝甚希有！若如是说菩提难得，彼菩提行难得修 现代汉语译本 ‘第一，不破坏他人的眷属关系；第二，不破坏和合的眷属；第三，在说法的地方受持读诵，并为他人宣说；第四，舍弃恶语。’ ‘得无垢女（De Wu Gou Nu）！诸位菩萨摩诃萨（Pu Sa Mo He Sa），如果能够成就这四种法，就能得到僧团的圆满。’ 当时，世尊说了偈语： ‘不念他人眷属，破坏和合者，在说法处教导他人，不说破坏之语。奉行这四种法，就能得到第一清净的僧团，想要得到清净僧团的人，应该聪明地修习此法。’ ‘得无垢女（De Wu Gou Nu）！诸位菩萨摩诃萨（Pu Sa Mo He Sa），成就四种法，就能随心所愿地往生佛国。是哪四种呢？第一，对于他人的亲友，心中不生嫉妒；第二，常常寻求六波罗蜜（liu bo luo mi），希望能够圆满；第三，心中信念清净而坚定；第四，对于诸位菩萨（Pu Sa），常常生起师长的想法，乃至对于初发菩提心（Pu Ti Xin）的人，都生起师长的想法并供养他们，而不偏执于亲友的因缘。’ ‘得无垢女（De Wu Gou Nu）！诸位菩萨摩诃萨（Pu Sa Mo He Sa），如果能够成就这四种法，就能随其所愿往生佛国。’ 当时，世尊说了偈语： ‘不嫉妒他人的利养，寻求波罗蜜（bo luo mi）的善行，常保清净坚固的心，对于菩萨（Pu Sa）生起师长的想法，不谄媚地寻求快乐的因缘，希望亲友得到快乐。常常修习这种功德，就能迅速接近如来（Ru Lai），随心所愿，得以往生佛的世界。既已往生彼世界，随所忆念都能得到。’ 当时，得无垢女（De Wu Gou Nu）对佛说：‘世尊！如佛为我所说的法门，如果我不信受、不取用此法，不修习、不奉行，那就是破坏了一切十方现在住世的诸佛世尊。’ 当时，尊者大目犍连（Da Mu Qian Lian），对得无垢女（De Wu Gou Nu）说：‘你真是稀有！如果像你这样说菩提（Pu Ti）难以得到，那么菩提（Pu Ti）的修行就更难修了。’
English
English version 'First, not destroying the family relationships of others; second, not destroying harmonious families; third, upholding, reciting, and explaining the Dharma in places where it is taught; fourth, abandoning harsh speech.' 'De Wu Gou Nu! If Bodhisattva Mahasattvas can accomplish these four dharmas, they will attain the perfection of the Sangha.' At that time, the World Honored One spoke in verse: 'Not thinking of others' families, destroying those who are in harmony, teaching others in places where the Dharma is taught, not speaking destructive words. Practicing these four dharmas, one obtains the first pure Sangha; those who wish to obtain a pure Sangha should wisely cultivate this dharma.' 'De Wu Gou Nu! Bodhisattva Mahasattvas who accomplish four dharmas can be reborn in Buddha lands according to their wishes. What are the four? First, not being jealous of the friends and relatives of others; second, constantly seeking the Six Paramitas (liu bo luo mi) and wishing to fulfill them; third, having a pure and firm belief in their hearts; fourth, always regarding all Bodhisattvas (Pu Sa) as teachers, even those who have just generated the Bodhi mind (Pu Ti Xin), regarding them as teachers, making offerings to them, and not being attached to the causes and conditions of friends and relatives.' 'De Wu Gou Nu! If Bodhisattva Mahasattvas can accomplish these four dharmas, they will be reborn in Buddha lands according to their wishes.' At that time, the World Honored One spoke in verse: 'Not being jealous of others' gains, seeking the good of the Paramitas (bo luo mi), always keeping a pure and firm heart, regarding Bodhisattvas (Pu Sa) as teachers, not seeking pleasure through flattery, wishing for friends and relatives to be happy. Constantly cultivating these merits, one will quickly approach the Tathagata (Ru Lai), and according to one's wishes, be reborn in the Buddha's world. Having been reborn in that world, whatever one remembers, one will obtain.' At that time, De Wu Gou Nu said to the Buddha: 'World Honored One! If I do not believe, accept, cultivate, or practice the Dharma that the Buddha has taught me, then I would be destroying all the Buddhas, World Honored Ones, who are now living in the ten directions.' At that time, the Venerable Maha Maudgalyayana (Da Mu Qian Lian) said to De Wu Gou Nu: 'You are truly rare! If you say that Bodhi (Pu Ti) is difficult to attain, then the practice of Bodhi (Pu Ti) is even more difficult to cultivate.' -------------------------------------------------------------------------------- 行，女能修行甚为希有。”
Chinese
得无垢女即发誓言：“大德目连！我未来世当成如来应正遍知，如今世尊等无有异。若实不虚，令此三千大千世界六种震动，无一众生有怖畏者。我今实语，若我堪能如佛所说具足修行，今当雨华天诸妓乐自然出声，我妇女身转为丈夫。” 得无垢女，如是说已，即时三千大千世界六种震动，天诸妓乐自然出声，雨众天华。得无垢女，转妇女身即成丈夫，如年十六端正童子，一切皆见。 尔时尊者大目犍连白如来曰：“希有世尊！如我意解，菩萨从初发心乃至道场，此得无垢如是神通最为第一，如是大力，如是大体，如实住持，此如是等，所见因缘，异异具足。” 如是说已，佛言：“如是，如是！目连！如汝所说，菩萨从初发心乃至道场，彼是世间天人福田，出过一切声闻缘觉。” 时佛微笑——诸佛常法，若微笑时，则有若干无量种色，种种异色，青黄赤白红紫颇梨金宝色光从口中出，普照无量无数世界，乃至梵世，照已还摄，入如来顶——尔时尊者阿难从座而起，整服左肩，右膝着地，合掌向佛，偈赞问曰： “天王紧那罗， 娑婆世界主， 大梵天王声， 命命之音声， 音乐诸天声， 贪瞋痴寂静， 世界皆生爱， 无垢人王 现代汉语译本：'行，女子能够修行，这真是非常稀有的。' 得无垢女随即发誓说：'大德目连！我未来世将成就如来应正遍知（如来十号之一，意为完全觉悟者），与如今的世尊没有差别。如果我所说真实不虚，就让这三千大千世界发生六种震动，并且没有一个众生感到恐惧。我今天所说的是实话，如果我能够像佛所说的那样具足修行，现在就应当降下天花，天上的乐器自然发出声音，我的女子之身转变为男子之身。' 得无垢女说完这些话后，立刻三千大千世界发生六种震动，天上的乐器自然发出声音，降下各种天花。得无垢女的女子之身转变为男子之身，如同十六岁端正的童子，所有人都看见了。 这时，尊者大目犍连对如来说：'希有啊，世尊！依我理解，菩萨从最初发心直到成就佛道，这位得无垢女的神通最为第一，有如此大的力量，如此大的体魄，如此真实地住持，这些所见所闻的因缘，都非常殊胜。' 说完这些话后，佛说：'是的，是的！目连！正如你所说，菩萨从最初发心直到成就佛道，他们是世间天人的福田，超越一切声闻缘觉（佛教修行者）。' 这时，佛陀微笑——这是诸佛的常态，当微笑时，就会有若干无量种颜色，各种不同的颜色，青、黄、赤、白、红、紫、颇梨（水晶）和金宝色的光芒从口中发出，普照无量无数的世界，乃至梵天世界，照耀之后又收回，进入如来的头顶——这时，尊者阿难从座位上站起来，整理好左肩的衣服，右膝跪地，合掌向佛，用偈颂赞叹并问道： '天王紧那罗（天神名），娑婆世界的主宰，大梵天王的声音，命命鸟的鸣叫声，音乐诸天的声音，贪嗔痴都寂静了，世界都生起爱意，无垢的人王啊！'
English
English version: 'Indeed, it is very rare for a woman to be able to practice the Dharma.' The Immaculate Woman then made a vow, saying: 'Great Venerable Maudgalyayana! In the future, I shall become a Tathagata, an Arhat, a Samyaksambuddha (one of the ten titles of a Buddha, meaning fully enlightened), no different from the World Honored One of today. If this is true and not false, may this three-thousand-great-thousand world tremble in six ways, and may no sentient being feel fear. What I say now is the truth; if I am capable of practicing as the Buddha has taught, then may heavenly flowers rain down, may heavenly music spontaneously arise, and may my female body transform into a male body.' As soon as the Immaculate Woman had spoken these words, the three-thousand-great-thousand world trembled in six ways, heavenly music spontaneously arose, and various heavenly flowers rained down. The Immaculate Woman's female body transformed into a male body, like a handsome sixteen-year-old youth, and everyone saw it. At that time, the Venerable Mahāmaudgalyāyana said to the Tathagata: 'It is marvelous, World Honored One! As I understand it, from the initial aspiration of a Bodhisattva to the attainment of Buddhahood, this Immaculate Woman's spiritual powers are the most supreme, with such great strength, such a great form, and such true abiding. These causes and conditions that we have seen and heard are all extraordinary.' Having spoken these words, the Buddha said: 'So it is, so it is, Maudgalyayana! As you have said, from the initial aspiration of a Bodhisattva to the attainment of Buddhahood, they are the field of merit for gods and humans in the world, surpassing all Sravakas and Pratyekabuddhas (Buddhist practitioners).' At that time, the Buddha smiled—it is the usual practice of all Buddhas that when they smile, countless colors of various kinds, such as blue, yellow, red, white, pink, purple, crystal, and golden light, emanate from their mouths, illuminating countless worlds, even up to the Brahma world. After illuminating, the light returns and enters the top of the Tathagata's head—at that time, the Venerable Ananda rose from his seat, adjusted his robe over his left shoulder, knelt on his right knee, joined his palms, and praised the Buddha with a verse, asking: 'King Kinnara (a celestial being), the lord of the Saha world, the voice of the Great Brahma King, the sound of the Kalavinka bird, the music of the celestial beings, where greed, hatred, and delusion are stilled, love arises in the world, O Immaculate King!' -------------------------------------------------------------------------------- 月， 力功德如海。 何故放光明， 复六种动地？ 大地不倾覆， 空中雨天华， 见者心爱乐。 犹如师子王， 破坏小野干， 如来能摧坏， 一切诸外道。 唯愿牟尼尊， 今日为我说， 佛念何因缘， 何人得大利？ 亿那由他数， 日月珠光明， 帝释娑婆主， 乃至梵天光， 从世尊面门， 出无垢净光， 彼十方光明， 一切皆不现。 额中满如月， 眉间净无垢， 明若秋日月， 分陀华无异， 犹如电光发， 萤火星不现。 释迦牟尼尊， 映蔽诸外道， 如来今放光， 何人得利益？”
Chinese
尊者阿难，如是说已。佛言：“阿难！此得无垢如实住持，转女人身得成男子，汝为见不？” 阿难答言：“已见。世尊！” 佛言：“阿难！此得无垢菩萨，于八十千阿僧祇劫行菩提行，求阿耨多罗三藐三菩提，于六十千阿僧祇佛所行菩提行，文殊师利童子菩萨，尔乃于后发菩提心。如文殊师利等八十千菩萨，若佛世界功德庄严，如得无垢菩萨一佛世界功德庄严。” 尔时尊者大目揵连，语得无垢菩萨言：“善男子！若仁如是久远已来行菩提行，求阿耨多罗三藐三菩提，如是女身何以不转？” 得无垢言 现代汉语译本 月亮的光辉，功德如大海一般深广。 为何会放出光明，又引发六种震动？ 大地没有倾覆，空中飘落天花， 见到的人都心生喜爱和快乐。 犹如狮子王，能摧毁小野兽， 如来也能摧毁，一切外道。 唯愿牟尼尊（释迦牟尼佛的尊称），今天为我解说， 佛陀念诵何种因缘，何人能获得大利益？ 亿那由他（极大的数量单位）数的，日月珠的光明， 帝释（天神之王）娑婆主（娑婆世界的统治者），乃至梵天（色界天之主）的光芒， 从世尊的面门，发出无垢清净的光芒， 那十方世界的光明，一切都无法显现。 额头中间饱满如月，眉间清净无垢， 明亮如同秋天的日月，与分陀利花（白莲花）无异， 犹如闪电般的光芒，萤火虫和星光都无法显现。 释迦牟尼尊（释迦牟尼佛的尊称），遮蔽了所有外道的光芒， 如来今天放出光明，何人能获得利益？” 尊者阿难，这样说完之后。佛陀说：“阿难！这位得无垢（菩萨名）能如实安住，转变女身成为男子，你看到了吗？” 阿难回答说：“已经看到了，世尊！” 佛陀说：“阿难！这位得无垢菩萨，在八十千阿僧祇劫（极长的时间单位）中修行菩萨道，求证阿耨多罗三藐三菩提（无上正等正觉），在六十千阿僧祇佛所修行菩萨道，文殊师利（菩萨名）童子菩萨，在那之后才发菩提心。像文殊师利等八十千菩萨，如果佛的世界功德庄严，也比不上得无垢菩萨一个佛世界的功德庄严。” 这时，尊者大目犍连（佛陀十大弟子之一），对得无垢菩萨说：“善男子！如果仁者如此久远以来修行菩萨道，求证阿耨多罗三藐三菩提，为何女身还不转变？” 得无垢说
English
English version The moon's power and merit are as vast as the sea. Why does it emit light and cause six kinds of earth tremors? The earth does not collapse, and heavenly flowers rain down from the sky, Those who see it feel love and joy in their hearts. Like a lion king, who can destroy small jackals, The Tathagata (Buddha) can also destroy all the heretics. May the Muni (Sage, referring to Buddha) be willing to explain to me today, What are the causes and conditions of the Buddha's contemplation, and who can obtain great benefits? The light of billions of nayutas (a large number) of suns, moons, and jewels, The light of Indra (king of gods), the lord of the Saha world, and even the light of Brahma (god of the Brahma realm), From the World Honored One's (Buddha's) face, pure and immaculate light emanates, The light of the ten directions, all of them disappear. The center of the forehead is full like the moon, the space between the eyebrows is pure and immaculate, Bright like the autumn sun and moon, no different from a pundarika flower (white lotus), Like a flash of lightning, fireflies and stars cannot be seen. Shakyamuni (Buddha) obscures the light of all heretics, The Tathagata emits light today, who will receive the benefits?” Venerable Ananda, having spoken thus. The Buddha said, “Ananda! This 'Gained Immaculate' (a Bodhisattva's name) is able to abide in truth, transforming from a woman's body into a man's, have you seen it?” Ananda replied, “I have seen it, World Honored One!” The Buddha said, “Ananda! This 'Gained Immaculate' Bodhisattva has practiced the Bodhisattva path for eighty thousand asankhyeya kalpas (extremely long periods of time), seeking Anuttara-samyak-sambodhi (supreme enlightenment), and practiced the Bodhisattva path under sixty thousand asankhyeya Buddhas. Manjushri (a Bodhisattva's name) Bodhisattva, only after that, generated the Bodhi mind. If the merit and adornment of the Buddha world of eighty thousand Bodhisattvas like Manjushri, it would not equal the merit and adornment of one Buddha world of the 'Gained Immaculate' Bodhisattva.” At that time, Venerable Mahamogallana (one of the Buddha's ten great disciples), said to the 'Gained Immaculate' Bodhisattva, “Good man! If you have practiced the Bodhisattva path for such a long time, seeking Anuttara-samyak-sambodhi, why has your female body not yet transformed?” Gained Immaculate said --------------------------------------------------------------------------------