Chinese
大正藏第 12 册 No. 0339 得无垢女经 No. 339 [Nos. 310(33), 338] 得无垢女经(一名论义辩才法门) 元魏婆罗门瞿昙般若流支译 如是我闻： 一时婆伽婆，住舍婆提城祇陀树林给孤独园，与大比丘众千二百五十人俱，皆是阿罗汉——诸漏已尽，无复烦恼，心得自在，善得心解脱，善得慧解脱，人中大龙，应作者作，所作已办，离诸重担，逮得己利，尽诸有结，善得正智心，解脱一切，心得自在，到第一彼岸——唯除一人尊者阿难，余者悉是大阿罗汉。诸大菩萨十千人，俱皆不退转，唯一生缚，其名曰： 宝明菩萨、慧聚菩萨、胜藏菩萨、名称意菩萨、辩聚菩萨、观世自在菩萨、得大势菩萨、弥勒菩萨、得无忧菩萨、文殊师利童子菩萨、不迷行菩萨、不迷见菩萨、除恶菩萨、坏一切悲闇菩萨、功德宝华庄严菩萨、金缨光德菩萨、障一切罪菩萨、不坏思惟菩萨，如是等上首，十千菩萨俱。 尔时尊者舍利弗、尊者大目揵连、尊者摩诃迦叶、尊者须菩提、尊者富楼那弥多罗尼子、尊者离波多、尊者阿泥楼大、尊者阿难陀，此如是等八大声闻，文殊师利童子菩萨、除恶菩萨、宝幢菩萨、不迷见菩萨、障一切罪菩萨、观 现代汉语译本： 如是我闻： 一时，佛陀（婆伽婆）住在舍卫城（舍婆提城）的祇陀树林给孤独园，与一千二百五十位大比丘众在一起，他们都是阿罗汉——诸漏已尽，不再有烦恼，心已得自在，善于解脱心，善于解脱智慧，是人中之龙，应做的已做，所作已办，脱离一切重担，获得自身的利益，断尽一切束缚，善于获得正智之心，解脱一切，心已得自在，到达第一彼岸——只有尊者阿难除外，其余都是大阿罗汉。还有一万位大菩萨，他们都不会退转，只受一生束缚，他们的名字是： 宝明菩萨、慧聚菩萨、胜藏菩萨、名称意菩萨、辩聚菩萨、观世自在菩萨（Avalokiteśvara）、得大势菩萨（Mahāsthāmaprāpta）、弥勒菩萨（Maitreya）、得无忧菩萨、文殊师利童子菩萨（Mañjuśrī）、不迷行菩萨、不迷见菩萨、除恶菩萨、坏一切悲闇菩萨、功德宝华庄严菩萨、金缨光德菩萨、障一切罪菩萨、不坏思惟菩萨，像这样为首的，有一万位菩萨在一起。 那时，尊者舍利弗（Śāriputra）、尊者大目犍连（Mahāmaudgalyāyana）、尊者摩诃迦叶（Mahākāśyapa）、尊者须菩提（Subhūti）、尊者富楼那弥多罗尼子（Pūrṇa Maitrāyaṇīputra）、尊者离波多（Revata）、尊者阿泥楼陀（Aniruddha）、尊者阿难陀（Ānanda），这八位大声闻，以及文殊师利童子菩萨、除恶菩萨、宝幢菩萨、不迷见菩萨、障一切罪菩萨、观世自在菩萨等，
English
English version: Thus have I heard: At one time, the Bhagavan (Buddha) was dwelling in the Jeta Grove, Anāthapiṇḍika's Park in Śrāvastī, together with a great assembly of twelve hundred and fifty monks, all of whom were Arhats—their outflows were exhausted, they were free from afflictions, their minds were liberated, they were well-liberated in mind, well-liberated in wisdom, they were great dragons among humans, they had done what was to be done, their tasks were completed, they were free from all burdens, they had attained their own benefit, they had exhausted all fetters, they had well-attained right knowledge, they were liberated from everything, their minds were liberated, they had reached the furthest shore—except for the venerable Ānanda, all the others were great Arhats. There were also ten thousand great Bodhisattvas, all of whom were non-retrogressing, bound only by one more birth, and their names were: Bodhisattva Ratnaprabha, Bodhisattva Prajñākūṭa, Bodhisattva Śreṣṭhasaṃcaya, Bodhisattva Nāmadheya, Bodhisattva Pratibhānasaṃcaya, Bodhisattva Avalokiteśvara, Bodhisattva Mahāsthāmaprāpta, Bodhisattva Maitreya, Bodhisattva Nirupadrava, Bodhisattva Mañjuśrī Kumārabhūta, Bodhisattva Amoghavihāra, Bodhisattva Amoghadarśana, Bodhisattva Apāyāpahara, Bodhisattva Sarvadurghatavimocana, Bodhisattva Guṇaratnapadmavyūha, Bodhisattva Kanakaratnaprabhāsa, Bodhisattva Sarvapāpāvaraṇa, Bodhisattva Aviklavicāra, and so on, these were the leaders, and there were ten thousand Bodhisattvas together. At that time, the venerable Śāriputra, the venerable Mahāmaudgalyāyana, the venerable Mahākāśyapa, the venerable Subhūti, the venerable Pūrṇa Maitrāyaṇīputra, the venerable Revata, the venerable Aniruddha, the venerable Ānanda, these eight great Śrāvakas, as well as Bodhisattva Mañjuśrī Kumārabhūta, Bodhisattva Apāyāpahara, Bodhisattva Ratnadhvaja, Bodhisattva Amoghadarśana, Bodhisattva Sarvapāpāvaraṇa, Bodhisattva Avalokiteśvara, and so on, --------------------------------------------------------------------------------
Chinese
世自在菩萨、辩聚菩萨、不迷行菩萨，此八菩萨摩诃萨等，并大声闻，于晨朝时，着衣持钵被服袈裟，相与欲入舍婆提城为乞食故。未到彼城，于路中间，共相谓言：“我等心住如色三昧，入舍婆提大城乞食。如是若入舍婆提城，一切人民得闻圣谛。” 尊者舍利弗曰：“我心安住如色三昧，入舍婆提大城乞食。如是若入舍婆提城，一切人民于圣谛中，得无碍慧，不破坏慧，彼慧不闇。” 尊者大目揵连曰：“我心安住如色三昧，入舍婆提大城乞食。如是若入舍婆提城，一切人民无有魔业。” 尊者大迦叶曰：“我心安住如色三昧，入舍婆提大城乞食。如是若入舍婆提城，一切妇人、一切丈夫，若男若女与我饮食，一切皆得无尽福报乃至涅槃。” 尊者须菩提曰：“我心安住如色三昧，入舍婆提大城乞食。如是若入舍婆提城，一切人民得阿兰若。” 尊者富楼那弥多罗尼子曰：“我心安住如色三昧，入舍婆提大城乞食。如是若入舍婆提城，一切人民皆得三昧。” 尊者离波多曰：“我心安住如色三昧，入舍婆提大城乞食。如是若入舍婆提城，一切外道、遮罗迦婆离婆罗阇迦尼、揵陀阿祇毗迦、婆罗门居士，得不恶见。” 尊者阿泥楼大曰：“我心安住如色三昧，入舍婆提 现代汉语译本 世自在菩萨（Loka-svabhāva，意为‘自在世间’）、辩聚菩萨（Pratibhāna-kūṭa，意为‘辩才之峰’）、不迷行菩萨（Amogha-cārin，意为‘不虚妄行’），这八位菩萨摩诃萨（菩萨中的大菩萨）等，以及大声闻（佛陀的弟子），在早晨的时候，穿好衣服，拿着钵，披上袈裟，一起准备进入舍婆提城（Śrāvastī）去乞食。在还没到达城里的时候，在路中间，他们互相说道：‘我们心安住在如色三昧（rūpa-samādhi，指专注于物质形态的禅定）中，进入舍婆提大城乞食。这样如果进入舍婆提城，所有的人民都能听到圣谛（ārya-satya，指四圣谛）。’ 尊者舍利弗（Śāriputra）说：‘我心安住在如色三昧中，进入舍婆提大城乞食。这样如果进入舍婆提城，所有的人民在圣谛中，都能得到无碍的智慧，不被破坏的智慧，那种智慧不会昏暗。’ 尊者大目犍连（Mahāmaudgalyāyana）说：‘我心安住在如色三昧中，进入舍婆提大城乞食。这样如果进入舍婆提城，所有的人民都不会有魔的干扰。’ 尊者大迦叶（Mahākāśyapa）说：‘我心安住在如色三昧中，进入舍婆提大城乞食。这样如果进入舍婆提城，所有的妇女、所有的丈夫，无论是男是女，如果给我食物，他们都会得到无尽的福报，乃至最终达到涅槃（nirvāṇa）。’ 尊者须菩提（Subhūti）说：‘我心安住在如色三昧中，进入舍婆提大城乞食。这样如果进入舍婆提城，所有的人民都能得到阿兰若（araṇya，指寂静处）。’ 尊者富楼那弥多罗尼子（Pūrṇa Maitrāyaṇīputra）说：‘我心安住在如色三昧中，进入舍婆提大城乞食。这样如果进入舍婆提城，所有的人民都能得到三昧（samādhi，指禅定）。’ 尊者离波多（Revata）说：‘我心安住在如色三昧中，进入舍婆提大城乞食。这样如果进入舍婆提城，所有的外道（tīrthika）、遮罗迦婆离婆罗阇迦尼（Caraka-parivrājaka，指游行苦行者）、揵陀阿祇毗迦（Gandha-ājīvika，指以香为生的外道）、婆罗门（brāhmaṇa）居士，都能得到不邪恶的见解。’ 尊者阿泥楼大（Aniruddha）说：‘我心安住在如色三昧中，进入舍婆提
English
English version The Bodhisattva Loka-svabhāva (meaning 'Self-existent in the World'), the Bodhisattva Pratibhāna-kūṭa (meaning 'Peak of Eloquence'), the Bodhisattva Amogha-cārin (meaning 'Unfailing Practice'), these eight Bodhisattva Mahāsattvas (great Bodhisattvas), along with the great Śrāvakas (disciples of the Buddha), in the morning, having put on their robes, taken their bowls, and draped their kāṣāya (monk's robe), together were about to enter the city of Śrāvastī to beg for food. Before reaching the city, in the middle of the road, they said to each other: 'We will abide in the rūpa-samādhi (meditative absorption focused on form), and enter the great city of Śrāvastī to beg for food. If we enter the city of Śrāvastī in this way, all the people will hear the ārya-satya (the Four Noble Truths).' The Venerable Śāriputra said: 'I will abide in the rūpa-samādhi, and enter the great city of Śrāvastī to beg for food. If I enter the city of Śrāvastī in this way, all the people, in the ārya-satya, will attain unobstructed wisdom, indestructible wisdom, and that wisdom will not be obscured.' The Venerable Mahāmaudgalyāyana said: 'I will abide in the rūpa-samādhi, and enter the great city of Śrāvastī to beg for food. If I enter the city of Śrāvastī in this way, all the people will be free from the works of Māra (the demon).' The Venerable Mahākāśyapa said: 'I will abide in the rūpa-samādhi, and enter the great city of Śrāvastī to beg for food. If I enter the city of Śrāvastī in this way, all women, all men, whether male or female, who give me food, will all attain endless merit, even to nirvāṇa (liberation).' The Venerable Subhūti said: 'I will abide in the rūpa-samādhi, and enter the great city of Śrāvastī to beg for food. If I enter the city of Śrāvastī in this way, all the people will attain araṇya (a quiet place).' The Venerable Pūrṇa Maitrāyaṇīputra said: 'I will abide in the rūpa-samādhi, and enter the great city of Śrāvastī to beg for food. If I enter the city of Śrāvastī in this way, all the people will attain samādhi (meditative absorption).' The Venerable Revata said: 'I will abide in the rūpa-samādhi, and enter the great city of Śrāvastī to beg for food. If I enter the city of Śrāvastī in this way, all the tīrthikas (non-Buddhist ascetics), the Caraka-parivrājakas (wandering ascetics), the Gandha-ājīvikas (ascetics who live by scents), the brāhmaṇa (Brahmins) householders, will attain non-evil views.' The Venerable Aniruddha said: 'I will abide in the rūpa-samādhi, and enter the great city of Śrāvastī --------------------------------------------------------------------------------
Chinese
大城乞食。如是若入舍婆提城，一切人民得不嫉乐。” 尊者阿难陀曰：“我心安住如色三昧，入舍婆提大城乞食。如是若入舍婆提城，一切人民闻法即解。” 文殊师利童子曰：“我心安住观察如色，如是若入舍婆提城，门户窗壁器庄严具，树叶花果袈裟等中，出空、无相、无愿等声，出不生声亦出生声，出无我声。” 除恶菩萨曰：“我心安住观察如色，如是若入舍婆提城，若彼众生有恶业行，应受报者，彼见法故现世轻受。” 宝幢菩萨曰：“我心安住观察如色，如是若入舍婆提城，一切善宝满藏悉开。” 不迷见菩萨曰：“我心安住观察如色，如是若入舍婆提城，何等众生堪任菩提？妇女、丈夫、若男、若女，眼见我者，皆见我身如佛身色，决定当得阿耨多罗三藐三菩提。” 障一切罪菩萨曰：“我心安住观察如色，如是若入舍婆提城，一切人民五盖不障。” 观世自在菩萨曰：“我心安住观察如色，如是若入舍婆提城，何等众生系缚执掌欲被杀者，皆得解脱，无有怖畏。” 辩聚菩萨曰：“我心安住观察如色，如是若入舍婆提城，一切人民何等，恶心众生，慈心相向，递共赞咏，音声语说皆得辩才。” 不迷行菩萨曰：“我心安住观察如色，如是 现代汉语译本 ‘在大城市中乞食。如果这样进入舍婆提城（Śrāvastī，古印度城市名），所有人民都会感到快乐而不嫉妒。’ 尊者阿难陀（Ānanda，佛陀的十大弟子之一）说：‘我的心安住在如色三昧（samādhi，禅定）中，进入舍婆提大城乞食。如果这样进入舍婆提城，所有人民听到佛法就能理解。’ 文殊师利（Mañjuśrī，佛教菩萨名）童子说：‘我的心安住在观察如色中，如果这样进入舍婆提城，门户、窗户、墙壁、器皿、装饰品、树叶、花果、袈裟等都会发出空（śūnyatā，佛教教义，指空性）、无相（animitta，佛教教义，指无相）、无愿（apraṇihita，佛教教义，指无愿）等声音，发出不生（anutpāda，佛教教义，指不生）的声音，也发出生的声音，发出无我（anātman，佛教教义，指无我）的声音。’ 除恶菩萨说：‘我的心安住在观察如色中，如果这样进入舍婆提城，如果那些众生有恶业行为，应该受报的，他们因为见到佛法，在现世就能减轻所受的果报。’ 宝幢菩萨说：‘我的心安住在观察如色中，如果这样进入舍婆提城，一切善宝的宝藏都会全部开启。’ 不迷见菩萨说：‘我的心安住在观察如色中，如果这样进入舍婆提城，什么样的众生堪能成就菩提（bodhi，佛教教义，指觉悟）？无论是妇女、丈夫、男人还是女人，眼睛看到我的人，都会看到我的身体如同佛身一样，必定能够获得阿耨多罗三藐三菩提（anuttarā-samyak-saṃbodhi，佛教教义，指无上正等正觉）。’ 障一切罪菩萨说：‘我的心安住在观察如色中，如果这样进入舍婆提城，所有人民的五盖（pañca-nīvaraṇāni，佛教教义，指五种障碍）都不会成为障碍。’ 观世自在菩萨（Avalokiteśvara，佛教菩萨名）说：‘我的心安住在观察如色中，如果这样进入舍婆提城，什么样的众生被束缚、被抓捕、将要被杀害的，都会得到解脱，没有恐惧。’ 辩聚菩萨说：‘我的心安住在观察如色中，如果这样进入舍婆提城，所有人民，无论是什么样的恶心众生，都会以慈悲心相待，互相赞美歌颂，所说的话语都具有辩才。’ 不迷行菩萨说：‘我的心安住在观察如色中，如果这样’
English
English version 'Begging for food in the great city. If I were to enter the city of Śrāvastī (an ancient Indian city) in this way, all the people would be joyful and not envious.' Venerable Ānanda (one of the ten great disciples of the Buddha) said, 'My mind dwells in the samādhi (meditative absorption) of suchness of form, and I enter the great city of Śrāvastī to beg for food. If I were to enter the city of Śrāvastī in this way, all the people who hear the Dharma would understand it.' Mañjuśrī (a Bodhisattva in Buddhism) the youth said, 'My mind dwells in observing suchness of form, and if I were to enter the city of Śrāvastī in this way, from the doors, windows, walls, utensils, ornaments, leaves, flowers, fruits, and robes, sounds of emptiness (śūnyatā, a Buddhist doctrine referring to emptiness), signlessness (animitta, a Buddhist doctrine referring to signlessness), wishlessness (apraṇihita, a Buddhist doctrine referring to wishlessness), etc., would arise, sounds of non-arising (anutpāda, a Buddhist doctrine referring to non-arising) would arise, sounds of arising would also arise, and sounds of no-self (anātman, a Buddhist doctrine referring to no-self) would arise.' The Bodhisattva Eliminating Evil said, 'My mind dwells in observing suchness of form, and if I were to enter the city of Śrāvastī in this way, if those beings have evil karmic actions and are due to receive retribution, they would, by seeing the Dharma, receive lighter retribution in this very life.' The Bodhisattva Banner of Jewels said, 'My mind dwells in observing suchness of form, and if I were to enter the city of Śrāvastī in this way, all the treasures of good jewels would be fully opened.' The Bodhisattva Unconfused Vision said, 'My mind dwells in observing suchness of form, and if I were to enter the city of Śrāvastī in this way, what kind of beings are capable of achieving bodhi (enlightenment)? Whether women, men, males, or females, those who see me with their eyes will see my body as the color of the Buddha's body, and they will certainly attain anuttarā-samyak-saṃbodhi (the supreme perfect enlightenment).' The Bodhisattva Obstructing All Sins said, 'My mind dwells in observing suchness of form, and if I were to enter the city of Śrāvastī in this way, the five hindrances (pañca-nīvaraṇāni, Buddhist doctrine referring to five hindrances) would not obstruct all the people.' The Bodhisattva Avalokiteśvara (a Bodhisattva in Buddhism) said, 'My mind dwells in observing suchness of form, and if I were to enter the city of Śrāvastī in this way, whatever beings are bound, captured, or about to be killed, they would all be liberated and have no fear.' The Bodhisattva Assembly of Eloquence said, 'My mind dwells in observing suchness of form, and if I were to enter the city of Śrāvastī in this way, all the people, no matter what kind of evil-minded beings they are, would treat each other with compassion, praise and sing to each other, and their speech would all have eloquence.' The Bodhisattva Unconfused Practice said, 'My mind dwells in observing suchness of form, and if I were to enter the city of Śrāvastī in this way,' --------------------------------------------------------------------------------