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i wtv&h i #i- s^ffirk I is i l r% I wtl * *rr 1I i jsr I kU isriK NOTES. 141 SAYANA: qrnfSm* w%*r wnre: TOfto % *?*r- r*q% rTf^r^Rr ^r^f ?rr ^Tcrrc TRftcrr*: stotb tow- #?r arf^% grfTK B=nFrg m*w*m **rf ?^*r| ws^ra* 1 zwfirir Fmv f%wm i %m $sr*mr ^rfcg^Ht $tf g<sf *it ’rtrotnr ^ 2^5 n Notes, 1. Avaspartah. Occurs only lie re. Notice that Sayan a’s account of the word is inconsistent with the division in the Pad a text. The verb ‘spri, sprinoti, in some such sense as ho deliver,’ occurs in a good many passages of the Rigveda. In v, 3, 9, “ ava spridhi pitaraip yo- dhi v id van,” it is found, as the noun Is here, in composition with 'ava.* Sayana, “ava spridhi paraya.” Both also cites vi, 42, 4; viii, 55, 14 ; ix, 7, 10; and x, 39, 6. 2. Brihaspate. Most of the MSS. ( as also my MSS. ) have “he brahmannspate,” in the commentary instead of “ he brihaspate,” and Sayana may have written that. Verse 9. Papapatha : | f2Tw | |*pr I I ft 1 §||§ I '%i i 1 ®rr I ffrwf? 1 ?rr;l $i || i $jMd'*iTt| rpqr: 1 srr% | i I w -1 srpraf* ll ^ SAYana; f swmt gfvjr gvSfa^rr tg*rr nn *rr?r rf frrftr T53ir i i wrfW^r i srnrr <fn*?rc*rf*r?*°T i # I?# m wnrer- nr-a ?if sf==rf%:.cr?r*fr ^sCTRPrafar sTPiWf^r i ar^nra 1 ^^qrrsi ffr-- srcnfb an srf'iwro i ^ ^ i ?f?rr 'iPtwr ^®r°rr?r Hf %**r arrf- ffrft <rw sfr frfenf ^r^sr^rr fv nr T{iTjf#orr ?i% s<Rf*r n NOTES. ^7 142 Notes: 1. Manually! Rotli, whom Grassman follows, takes this as an accusative plural Ludwig holds that it is “ quite evidently a Gen. Plur. raauushyam.” 2. TaKtah. This word occurs only here and in i, 94, 7, “ dCiri chit sin talid ivati rochase.” Say ana, “talid iva antikanamaitad antike vartamana iva ati rochase atisayena dipyase tad uktam yaskena dure 'pi sannantika iva samdrisyase/’ See Nirakta 3,11 andNaigh 2,16* 3. Anapnasah. This word occurs only here. Roth, who holds that ‘^pnah’ (perhaps connected with ‘tip’) in x. 106, 9 and some other passages means 'goods, possessions ’ takes this proleptieally, ‘destroy them, crush them a,nd make them destitute.’ 4. Ini. 3 of the commentary all the MSS. write ‘ grih$mahi, ? Mil Her corrects to ‘grihmmaheY Verse 10. Padapatha ; i f3 tit i I ^f*rt I sr4*. i ffVreT I trfw^rr I urehrr I fsjr I m I I I C I ; l i^Sf i *r I ! rrf^sfir: i ii \o Sayana ? *t i j qr^fir^'W: i wrfJT!Tif?rr% i arf**# i --Knrr^rr ararr*r?i%H ~wr fifrr htt* ?rcr m vfhvf ^rwr>r= i ’Ir virc* • tsrfNf- i 5stfw%*fer‘ a-Tprff^' ^ ht fw m f- ftrr fwt nr rag 1 fsr t wit: ^rar: ^pprerwriwr: ?5f: srerrft'iiHft =T v frrr? h Notes : X. S&snina. See note on No 27, verse 6. Verse II. Padapatha: I fW 1 ^ki 1 I R*4?rr 1-^K \ NOTES. NOTES. 143 fr^rre I | srrcr i ^ I 5£*r$w: i I q;t I iwr S r%xl ?prcrr I ffsfrVf: il XX Sayana: I fffPTCqt aT=TT3?: STf 'PSJTfflEpnTgf: O' 3^3* JTnsfr^T?: 1 ??pr- mm** : i 3 nt <?? fw qrroRf srffor i ®rr?t srr^t^^rf#! - w^q i 3iri% ijFt ofqoror =sr • i sstPjf *r*aT > arrfipi^fN Pejsf^jm rf 1 Ng'FsmrNN': i srf ?rmf*r?fnc rent nr?rcr effe: i iw'^frasr^ma^r: l Rfrwmrfsrri^^ I or# ^ fosrfir Xrlt \ p^p^rrafl*. sri- 'TrEpTHRrar xprrpsw aafsr?fr fr arm i w°raf sc°rw sirtRmr srr% i 5 n-^m r%fa fawfa wMt SNIN^rfa ^PST<T; 1 FEE r%5[ 3^^ff opr *?r*Frr awifaetr #E?f 4 n fr fl^V-T ErgE'E ^FEEF-ST RTg-REr 5 WT 1! Notes: 1. Ananudah. This word occurs in only three other places. On i. 58, 8, where it is an epithet of Indra, Sayana's note is “ ami paaclifid dyati khandayatityanudo ’nucharah tadimmtchararahita ( write so with my MSS. M. M. “ tadriso ’nuchararahita ) ekaevatvam. ” On ii. 21, 4 he explains it as he does here. On x, 88, 5 his note is u ananuclam anapekshitabalanupraclanam.” In all four passages the second syllable is long in the Sanhita text and short in the Pada text. In three of the four passages the word stands conjoined with * vrishabha . } Both takes it to mean ‘unyielding/ “ The expression is probably taken from bull-fights, and denotes the hull who will not give way to his adversary.” L ’wig. 2. Binay&h. See note on * Yatarara 7 No, % verse 14. (p, 90). 8a Yiluharshfuah. This word occurs only here. The meaning is quite uncertain. 4 Vi Id 7 means ‘strong, firm/ and ‘vxluharsMn’ may mean ‘rejoicing in his strength/ See Muller’s note on ‘vilu/ Vedic Hymns, 1,44 r* .NOTES. ( SL Yerse 12. PadaPATIIA! 3T^ | if-forr | m j 1 mm* I T*: | q- I Wfcrnf i |M| | jtM | ^ | | T*: I ft I^H i I l $r$cr: || Satana: ^ sTrsTfpfrftRis^r *f?r?rr stw*!, rpr^fir iWR i rtitot i q^R: qpr- f^’rr: t *prot nr^r-T gwz strts ?fRmrt*r i n$r w*rOTreraT srrrcr|°Tr gr*r f<% ?rr i fsRrgfir fs§r*r- l **$: g-pt 3T3F|m*rr ’T^rfrT JfNh 11 ff?qt ff?*! W- I ^gq-sTrgq'q,! ffrsw^r? o T*qr^Tlrq3 i OTROTfr ijmf^rq m h Prr i s^ot^rt; i r%R ^g-JTqrf^? 5(TW IJPRR: I q%f .f^rpR^T^R a^RR <£iq ?rr% -?r rot ?^?TOr?rr%Trf 4r H Notes: L Sasara. Both, following Sayana’s third suggestion for this word, is disposed to take it as the genitive plural of a word ‘sas’ meaning ‘ruler 1 , and would translate "he who deeming himself to be mighty among rulers.’ ‘Ludwig follows this, but suggests also that Slsam’ may be an old instrumental singular, Verse 13. Padapatha; I W**" I *r*&rr i ??5^: I u™crr I ^r% I Sjfwr I r fW: i 1 *3 $''I . j fW: | !|>7Tfcr: 1 f% | ff| | f|T3T.sfq- j] %\ Sayana s tott warn*. t raNrwrtifij **V^*is*wt n*PT#w- i f<rf *ft vrfr ?rP"Tsrr #rrpr srar i s wr <hp 5; RT*ft !|f?qfa; M?fti Ppeffs |3 <R 1’^f f?T%°frT: * ?nf%*r w% T-fi'T qr^mnspitf^T fwrt f^?t%°r ' ^fST <pnr*?*irf i rqro ff sprf i f f| jjtssf it Verse 14. Padapatha; i I |iph 11? I % 1 m l ! fff'c I pr*#$*Y I ^ri%.! cr^ I ff I ^ l §§§f | S pR^r*T v i I f% i I H §.Y Bayana * % ff?q% %ftra*ir srffRf^r frw ?rqp# "twesrerr w- isrt stppt i % nsrer iptS fS'RRR Rf Rf fak^rat f%qsj* ffvpr f?<F5FcT: *TR! * % <T3T sarCiSpners? : $Nf#| *re*prr sra^r^ < R v C^r qrw'T; sivtMmi pr^^RiXFi 5®iT^ ff?r%°r wr n Note : Parirapah* See note on verse 3. Verse IS. PadAPATHA r 13T& \ m \ **$' i i^j jj§nf$ i ^np; i i ^ i fils! 3mr i 5 ?? 5 ?ir^ S tf?r | 3R*rr| 1 s$pPi! ^ff i r%^JI Yt > Sayana* 3rrf*r?% wr%<srr ^^nrmr nw ; irf*tr% *??<% $f*nf wmii w% n^S -rnfanfimr *m% ?m 1 'fmrfrm !®f Ureter i IJR'R i i?cth aifcRiif 3T?rF^^ 'Tncwr^fr^l^ li $f5PT3rf?f t ^Sft W?T 0 F ^FTF* *rg8re %^ %#■$$$ isNfa < ^ l^srar wwfw , 5 i si*rs *rw®5 19 .NOTES. whi tffag# srgRSrrftfttf ft*rrfl i fa$t°r #wl tw TOf fSR rt*p| srt i ffr^m^iwTr i ftoait i Ft# ^rtfl# flfTjrrtsre# sft°r*reNrw #t| j%%f| i mi wir snrrfrsPr ssrar ff *nr~ Nrfff swr? ^fwrfr i w ??f rf w '##S ft <aHr# ag#** tuf&^r, str#- *rm *®r f#*rrr% *r*r *r# 3 j^or 3 mrtsrf^?rr rpH #?sn% srrffr ffwif #ft i twr n ^m°r? i f arm tf^fedfafr if^f^r^aT^rnff *prf?i% ’qprfst I ftr*## Prerfftsr #r I wot 5 ## Hirer virz^mtr wtpnmffi Qrvmk fppwrw sff°r %f| hremfct ffiffijif I srenr## wsreHNt frsrosr# mritf'n n Notes : 1. Ati yad aryd &rbafc. Muir translates “ (that brilliant wealth) which shall excel that of our foe.” Ludwig approves of this way of construing ‘aryah,’ but translates “which is too good for the wicked man.” It seems better, with Bath, to follow Sayana. 2. Bitaprajata. ‘ Truly begotten.* At i, 65, 10 this rare word is an epithet of Agni. Sayana, "ritaprajafcah ritatnityudakanSmaritad udakat pradurbhtifcah. n At x, 67, 1 it is an epithet of 1 d Inyam,’ Sayana, “ritaprajritam yaj hart ham utpanuam. ” These are the only three passages in which the word occurs in:the Kigveda* The synonym ‘ ritajata’ occurs oftener. Verse 18. PADAPATH A; m 15: i 1% 1 ! ?? i I fppr: l-sn^ I 3 -TF ! I I ff I ifsfr I ffr I |frq% 1 ^ 1 I j fif; II \% Sayama: t ffR'l tts^r? = ^rwfer ng ^HrarrR #>#t nr ?o i rff-i 1 # #rt JfTCr^T'tF-n% rtoth't : Pwrcr wnSfars Rqrfi FNr^w* 3 Tr#f?rftrf*?r i *jf wf*r- aBr^rrawr t rM£ httw i % 5 tfRi fer*!! Frtr#°r *?## i jft, ft #r <r3t 15 ?.ftfair* *J%°rr ^onr^ %#*f*r>rr fMTtfNNiR srsfareS' srstqT^H.i w?r ©f| *?*!#?% if# rr 3 Tf?t 1 ftrfr apn# *s##r *r srrr # p*p%f§f HrH# rSMf- NOTES. 147 ■swr-r *tr ?r fit i n wra; ^rr^^rT^; <rc - s' gr*r wsM ?tr I wifrt * {%*= * srreNr i f%g mfcnw ifjrs r^mrt|trs.wr^ *rr ?r; H Notes : 1. Nirumlpin This word occurs only here. Muir translates it ^persistent/ Verse 17. .PaDAPATHA '; I f| l ri r! I Tfr 1 ret I 3r*R?r { grw-. ^ra: I I *r; ! i ^Rr*. S stgfa: I rfer; | s^j i w*m ! ft I mwi I II Sayana: $ 5t@r°r?'T^ ?tET vrm'rrtfl^# if* ‘sfMr ssjnsnt** ar^ir Wr w ar fl rf l E irtlw 5T5 I W3©* ©T*: STS: |ip$ri| tm= *Rl%‘ 1 $ 1are ffiTer fsrem; i a-wrsrar aprlarftr i w&r sflft; wsmrof met wars mar; arlretft ms; #!■ i f%*r wwnwit: Hffr 5r?rR mw art*TT% w ’ ff^k mrs^nt|°rf*nT i 'flrar .itfws ?to?(W I?; sh-^fr jt*fc§tfsr f^rr itrt Vers© 18. Padapatha : I I ft I atfNrs ! <r§cr: I irt*i i I TcT-SST#^ I I SjffO I f#T I fSfT I rFT^rr I T^frTff | fpqr% ! ft - : I l j 35fp^ll \< Sayana : a^p: arrf^ppj% ffprt wHPin^ qtamrfMtw*- as°rrtf sarf^ra }%fa^3 wrssrar | cRtmf *wm *rN5' ;s*l§re sprew i *ifi mgggvrsr; (•nmv-. i w ?%°r *rr wf <TTOr ! TOf<T iffa srf^r^fr mr 3 ?°iN’ fTO*Pt?( M r*rer*r; r^miR^ROT^rr^f: it Verse 10. Padapatha: irfhrt ! qr? I r*r l to i wm 1 1 fifa I crVh ! ^ l rTO I Mr*r l tfcT i j|s|j| s ^ I 3 T#cT i km \ |f?T l 1 f%S$ S f# 11 n Sayana : t 5TW°f 3TRT gpr^; •wtfNnw jnw i wr ^ r*^ i : l |§|| ^qg I i ggrgJirr $gr qp^f^g mf^s ?rarr|5i mr sri w a^ror tort i snfr m gefar. #t- HJTOrTO: sr*w: *fnf #r pn it Sukta 28, No. 8. Mandala II. Sayan a: irrt to m .; arrog^^ i sgggrrw grg°n%?r t 0, %*& tgft m*mw f'&r%T^t?Firri&Q ^ f4r rr 1 &S* 5r ^ ; i gWr^Rrri rrw &f^prr: t w rg; t ?*%rssr€ 1 mr *mr<rgg i :mgra*r ^g i "* This hymn is translated in the Siebenzig Lieder. Verse l. Pabapatha: i ^ i stfSteref I I (Wft 1 ! TO i §^[ I *$r | TO | ?