English
TT qsrra vm **N^ TCn ** sTft ■? %sfarfa- *rrfw .ffiftfa: 9fc%= srrfsfrfa 5|T%tUT^W LTT^K^^nf- 1 **4 gvs^Rrr Tf% 11 1 st - lipp i far: m-t iT^g^rarf^t*rat;?!rrwwi^fa^rorwri fp^*! *fiptt w PP i ?ra fafu?^ra • > srf?- i “■ffa i sfT’ffa fasri $| 3Pf#fa ^:i-sr?m% r f?^ i -riRRf^fa r**Snfa* It Notes : . 1. “When the sage ChyaY'ana had grown old, and had been for- ;eaken, they digested him of his dperepit body, prolonged his life, and restored him to youth, making him acceptable to his wife, and the husband of. maidens ;” i, 116, 10; i, 117, 13~ ,s yuvam ehy&yimam : na jarahtam punar yiivanam chakrathuh ^aclnbhib i, 118, 6 ; i } 5 _.p r / t ehyavanaj jujuuisho vavrim atkain mi immchabliab yuva yad* krithah puaarn, kamam rinve vadhvahyii, 68, .6; vii, 71 5; x, 39, 4.” Muir, 5, 243, 2, * Jujurilshah/ A Vedic perfect participle. 3. Vavrfm. This word is given, along with words like ‘ varpah’ and * vapuV in Nigh an til 3, 7*as one of the sixteen synonyms of ‘ rffipa/ It meins the body as the ‘coverer’ of the soul. Compare, for exam¬ ple e vavrirn vasanalf, i, 164, 7 . 4 T.)asra\ “Basra, powerful, a common epithet of the Asvins, seems here (v, 55, 5), when joined with 4 dasyanti * to retain something of its etymological meaning, which comes out clearly in ‘das/ to attack, unless it is derived from ‘ dans/ Muller, Vedic Hymns, 1, 335, Both assigns to / Basra a precisely opposite meaning, ‘ doing wonders, helping in a wonderful way.” Verse 11. PADAPATHA: rr^ I fra i f?r! 1 i 5 I ?rr%ffo jRirf | fr ?m I g. I ff, I rtfmr! ffetf sp- | 'fqr^fa! sf i §|||g; i *rr 4 : i 11 Vk Say an a: 1|||§|<rr*r ssfatfo ?rPrism s^rCrgw- IprsrrMf lw aTW*q^%3itr ? srrer?sr?fMNi ?prat. ! vtmm. ?r<ir f 'rsr ^Rr*rf*if5TS3sf arwrrfir: Jra*.#* {jv} 3?rrr%FfPif =* ra> fashrr Ptj%% r%r%?r *srf^r 'wriif P*w8f>} sr^Fo^cinr^ qfi-nV-ra1 arttorrq 3§ftferf f^nrrrf^wrrsi* far* i *f% fWfa fa?*r waw[ i 5%5f:0 trajr faraR* | I HT^fr =tfrT : .§f ^Ifa**?* $F$pT frrT^f ^s i^respirfpMa^ i ftimri gqrggfaftr fa*%HBicn wfwk >• *ra #it§i i 4m *r f*ur i i fm aRT: sifrffj^w.i f&rr* i iipfr?*ri¥ir ®nefai gjqtr: i i faswgfa qrsml^wrf^fsrar^Jii fetors q,^r4. i fsrsrw’f'OT^^pffr u NOTES* 121 M0TJSS-: h “Vandana also was delivered by them from some calamity, tho mature of which does not very clearly appear from most of the texts, and restored to the light of the sun, i, 112, &; i, 116, 11 ;i, 117, 5; i, 118, 6. la x, 39, 8, they are said to have raised him out of a pit “ yuvam vandanam risyadad ud upathuh. ,T According to i, 119, 6, 7, however, he would appear to have been restored from decrepitude, as a chariot is repaired by an artizan, “pra dlrghdna yiindanas tary ajrusha yuvim vandanam mrritam jaranjlya ritham nS dasra karana &dm mvathah, }1 Muir, 5, 246. 2. Abishtirnai, Occurs only here, 4 Abhisht,i ? itself is not un¬ common. Compare i, 47, B^yabhih kin vam abhfsbt ibhitjt pravatam/' Havana, “ he asvina yuvam yuvam nbhau jabhir abhishtibhir apekshkabhl rakshabhify kauvam, Ac.” Roth follows this e x planar tion of * abhi 3 b.ti' in all the placed in which the word occurs. On ‘abhishtaye, ii, 34, 14, Muller has the note 66 abhishtaye, or superiority or victory, rather than for assistance. AbhishM, with- accent on the last syllable, means conqueror or victorious ; see Rv. i, 9.1; Hi, 34, 4 ; *, 100, 12; 104,10.” Vedic Hymna, 1 7 311. 3„ * Ud dam n tad fipathur v/mdonaya. It is so difficult to explain s darsatar/ here that Roth suggests that we should read 4 risyadiit’ from the parallel passage at x, 39, 8, quoted above in the first note on this verse. The dative 1 vdadanaya’ is another difficulty in our pas¬ sage. Ludwig thinks that we may take the meaning to be that the Asvins brought out of the pit for Vandana something which was nothing else but Vandana himself. He suggests also that there may be a play on the word, * brought himoutof thep.it that he might praise them,’ Verso 12. .hVDAFATHA : l m it I | tdt l s=rrf%: \ ' \i t 1 %rs\\ } f S I firr | 3TWT I #s<vr I v 1 ik 22 NOTES. 8 axana: s^apTnsNrf^^T 1 to# TO#t jttotowto vm- *& wf€ I ftpcf*®*TO yfa-. f^K; jtf%®®rri*PT faror nto*# ftr<; tostoshs ! %n =jt fwrst?ir** sarmrRr *% Ntgi%risffi&rcff4r wiK’ toPottow* TOHTO NlWT gfTO TOTN Npe^Cfr^-5^ mTOfaTOTON^Sfci Nf'j'? Put: sf&i'spNTf^Rf ’Sji&'TONTOTf sn 3 ij' i ilM ? ML^ nTO", vilmrviZ i to f to* 3^-4 TO## 3*Pw. im. p? ^vf.w-r; to= .*&&# i iTrro ot* h** to#t !TTO#TOCTPr i to^s'iTO 1 i tonnni ^t’-tt nton: toto if^#f ^nwtotojsto roNr TOroirTOt tori *%*# i srcrW: a# W.P# ^ sp*^ tfMf gwrror*n$*r *rf?rf?#r ftre=rr to fTO^iNLtssTO to* *$f 3 w *# w #roer sftwrrt www P®: TOrwrt <TTO? 3 TON PffTO: TOf^TOTOTOTO”! *T TO^TOf^f?*##*#: I *TTO I TO3TO* l r?fTO3: i ns farorit i toton^toFtoto top? i tost wi sssf i t u grt ^ rof^ igFror! >rortr: i ifett f=# ftrro?r ?ft:i to# #- WrfTOT rTONSTOTOTOLl 3TPINN; | TOTOTO*? 3#T I TOr%f-n gfrflWTO- fl^rrroTO i *fM$ > TO? ff *g ? TO g ft ft fireisr#sTOr| ^#ror*#B5irn> sir Ppm# i mft wlr Verse 18. PAihtatha : 3T#f^. I pagr I m I $ij| I g% I wr; p^rr l §iK^r 1 5 ff*l 'I ! W- S C* l f ?§* f|frr: ! if W s ?' : ^r:, i 3Jf%% I *555*01 m SaTana: ### *rnr 3 # N#TO'T#rr jit TOf#! 1 - toiton topn ^Nrr to^tototop ton "" ’n # tots* w1ro?r? i gsfsrr n|TO 5HH^.Jr#ro^ to % V TO? *?TO^ TOTOC. TOTO% toPT ' *r*sroftfir ’ TOi ~r~*~r ^ ^fNTOTffKTO SKald TO W TO ||f#S# J TOW# TO# to'TOto: TOcff gTONirr <fsrj# TO#rofi$ & npt TOfNTOff I Iff ■W. Nf^TONtWITN gTOPgSTOJ'. 1 # NOTES. m *rarr *4 ct*3*t ffiffftjprcU wsnr ’sr 11 stNt^ ?f?% ftywuf^ grlR ’. ^r**nsr 3 **t^ Jnpim i r*it?#fa v 4^^i%re? \v£t ,*fo( far fsnw: I ken grot; >mrrfJ ^tfar%rr*rT:imrf*rirr* ^r*f*Sfar9|j% 5jfHl9^ ggffifa**w 3*J $?r* •^‘fi^ sr* *?ftr 0mk:v>m^t wsw ers^nwf.^'ft^smwsrwg: 1 wres? 1 ferRySHp> 1 ^V?r5(fHTn;Tl?=!int^i - imm &t t ?SHre$r*TOr3ift<rai I : > ’ 1, * JLnm 7 Both: takes thfs woteJ. to be the nominative feminine of an adjective Occurring, only Pete, and'moaning 4 pious.’ He derives it from a root i kar, chakarti ’meaning to meditate* upon, sing the praises oil For this root he cites, among other passages, iv, 39, 2~“ mahuB charkarmy arvatah kratupri oJadhikravnah puruv arasya vrishnah. ,> Sayana, kratupali tomanartf pur^ko i ham maho mi aha tub arvatah aranavatah purimrasya baliubhir varanlyasya vtishno varshakasya dadhikravnah stufcim eharkarmi atyartliaru karomi.” Vemol^t, ■ Paoapatha ? ^ qm- 1 ffrer I *f%r*r t i 1 W * OT^gr I q*TK.% 1 f&sKt I ¥fk* ! Upfsrr 1 ^ \ f ! ajffrar I ll \v BaYANA : ’ •^t <|§pm ^ rr.r^ *rn mm to 9tHRW effarrn? 11 to ; %rcr TO^rC^r st'jroj m 3Trrot pr*f%**fr m*a* ^r%fr apnamro y^r mm ^inprif^wss^rri^it i mt srfa ^ prm, HfisrtrS^sWRrff ?*rrr ^frqrnpr '^7% B$fc -i rff*wr- tt* i'*®™ J * s**wn>*fa rri . srngwi ftfa 9w NOTES / y i * frfr: t prRl W -**ff i snt ' snsttfr*? <.’; • 7 I %ssnssF*r i vtitaNtoitflftAr • Verse 15. Pabapateaj I ft * ^itp I 3P$# S t%J spiff || #?*# S q^ScPF^rr^ I |§? I SpSJ#1 M# 1 * 1 ff ^rl" I wt S ff* I #% I s# S If \\ Sayana t sn*r *rsrr f^rwr srnr ft sr^rl srgftr <r?ff ! ^mt u m wt r w *mW Trt * wfNfif I <Hrrw sfgjft* Kaffir %ws* .^rafasptfr nftfr 11^ %: <rf4T°r: q4 trarw^r srS1% ft jpr *®jg i ? g?nn, *g#r Tft- ^iNrar *rRntfta ^ vmtt i vRt&mt wt 5| *i^fRRr ?r€NrT: i ?r^rrm?N ?mrrr4lft?r fft srsi Pn%tr firraw^ ?rnt s?#% <^g 3TP*tfta*rrF# araftfr ^rf i g*A*m^fart°f ^ppwRmr5r> t '^r'drg i arf%^i?rw?^ fit fm^^far-.i wrrsrri gtf ggfirRr I *rr*rcft 51 ^ri%r3rr>afm:i tffcr ii Notes, : . ■ \; '' : ; N -v{ l ; , '' , ;\;\ , . ; ;' : ; j I. ‘' Again, when Yispaba's leg had been cut off in battle, i ike .the wng'.of .a'bird, the Asviris ate said to have given her an ii ' one instead, i, 112, 10; i, 116, 15; i, 117, tt; i, 118, 8; x t 89, 8 Muir 5, 245. Verse 16. p VBAPATHA : |?nt! l f# I i frsr *&*** || 1 ftm l ®4| l *mt ? >&’ | ^r #t jjrrararr 1 ft*# 5 ^j\ zpar&i. I t*grr v i \ 3Tj#T !i £jl AY ANA ? • ' ),. ' , fqrrfJPt: ^-srra'r m m n Pi^rhpn^r wfr fsft ?r *■ '^r ^frepfa. t ^wprft^m i qtf <fKrnwft% *** ^rffpfi^r-*n'F^tr wef atf^tfr ^rrr®3ra;rptf^ i jrtjpre i .N^^^^^ars^rwfrftt; i r ^pHr: *r# *fcn?t §Mt TOt q>fsmr| ^fmk Jfroi ’■wjprs I fr?Rrct§S^ I af^r fERfi^JTOTPf: i **PRR|[ sew* rrftr ?srr^r Stanr ^rnn. t W fo&jjgT snsrc*r W! ?rr Pra^ %wr Wrifr 1 9fj%^ I Wri: Presrrftlfcr =3%: t wr qr i % ^pep# *r#i nf% Rwnw wrtftf sgjftsgpfr Pnwi - r\rW Sr 5ff Wvf sar'TrfH S^fJWt 1 gtp Igft f# I f%q^f?i mk; i-sreneg ®??r% srn^qfgfrT ^3^<^pf||fi% Tr°rr- s?m^j%*frVr ?r?i Ertjrcg*ras*t i wmFitr i ^f^s: tm*r%i ffytt'fv i 9&ft i H Rrr*r% itft ^rrRn^r-1 sr €rwi HRW.fsr w%> *fj fWPftrr ?fir qf^Tr'wr *wm I fir •3% l :$%; .’ETOit^cHt *nf fe?[. 1 f#r. i m ipft f^=?r it% ffawfw Pfwiwi&#w^wrrtt>iPr =?% I ^ sm^rqKfftPr ?fr# I I'rje 1%-^JT^ 3gf I ®r^*r 3 mPfPT: II Note : V Ao/vryan, Roth takes this to be a locative used adverbhlly.. Ludwig folk) wb Say ana in taking it to be a nominative dual, Wt refers it to the Asviri.S* Torse 17. Padapatha : '. 3?r j spr I *4 *t I .fffrrr l 1srf s car! aj- mf rr x i aiifcrr I *pWr I i twn \ l imsTfty I I :(p< 1 I 1 f^r! V$ Say ana *• { ; .<jpra 4ft*rt.^hsr #*rw *itr Mtf * ntm, i> i nf^pn^ *** mTm mm * ‘ ? .% iB^fRr mn* IHHHli jpflPwij^nral 'm * ?rt RRRW- i *w sT'srrttfcrf ^ ^ ^ Sft*t 1 trf 'ww •#! RMtfW s jf < wt- fcRdrafeft.!’t s^Psp# ^r^r^r: 5*1 rt 4 ftr®far®*: ^m~ I wr sKTsf wfawrwOT r^rar faffs' wswis’Tfaf *?- ffc*?t$ 4 tr *ir*i*r.* 1 ? wftft l snfa?r %3**r: sjMar ^ffw- fq ursprar f^P# w*# fa*rnrr ^g: |ff?rr ^arg *resn*ft sf ttf. tprodf^wsf gf^-. s^srpT? I erefaf % 5Trtiu^ii% f ff f^r wsw&tnt ^prt ^fr*rr <w I ^®Rfr i s*®*3*r ztfpr msr*m : l sfor* i ^ff^nf^rr sRra*f^rfW-1 m - tr?n$ ii Notess 1.