English
Having arranged this offering, transform it into nectar with the light of the three syllables. Recite Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：哑), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈), Ho (藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：呵), Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) as much as possible to purify, increase, and transform. If you scatter and distribute it, from that itself, generate gardens, food, clothing, medicine, and so on. Transform whatever you desire in your mind into reality. For the red offering, transform yourself into a wrathful black mother, peel off the skin of the impure body, and on top of it, spread across the three thousand worlds, pile up heaps of body, flesh, and blood. Visualize it as a butcher's block. For the black elimination, for the sake of yourself and other sentient beings, gather all the diseases, evil spirits, and sins accumulated from beginningless time in the form of black mist and absorb them into the body. Visualize that the gods and demons devour it, and his body becomes like charcoal. Invite the guests of the feast offering in this way: Phaṭ (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：呸)! From the offering place, the Three Roots and those with vows, to the eight classes of spirits led by the elementals, the recipients of the offering, karmic debtors, ghosts, and demons, come to this place of ascetic practice. Today, I, the fearless yogi, the illusory body that distinguishes between samsara and nirvana, in the vast skull cup of the three thousand worlds, arrange a grand feast wheel, transform it into uncontaminated wisdom nectar, possessing the magical power to manifest whatever is desired. Because I offer it without attachment, I invite the great guests to come. Sound the supreme skull drum, the foundation of the vast field is so magnificent, the sound of the human leg bone flute is so melodious, the tinkling of the bell-adorned crown is so joyful, like vultures gathering on a corpse, please come in an instant! Phaṭ (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：呸)! Then, offering and dedication: Phaṭ (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：呸)! From the primordial protector onwards, up to the root guru, the lineage of the three vidyadhara lamas, as well as the yidam dakinis and dharma protectors, I offer the grand nectar offering. May myself and others, led by gods and demons, complete the two accumulations, purify the two obscurations, perfect the ascetic practice of benefiting others, and arise as the illusory clear light of appearance. May fear and apprehension be liberated into the dharmakaya, may we be blessed like Heruka! Phaṭ (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：呸)! To the eight classes of spirits, non-humans, and the hosts of flesh-eating demons of the world and beyond, on the skin that covers the three thousand worlds, I offer the heap of flesh, blood, and bones. If I cling to it as mine, I am too weak. If you cannot consume it, it is your fault. If you are in a hurry, swallow it raw. If you are slow, cut it into pieces and cook it. Do not leave even a speck of dust! Phaṭ (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：呸)! From beginningless time in samsara, the karmic debts of accumulated blood feuds, and the sudden arrival of diseases
Chinese
迎请宾客，所有无力衰弱者，各自随其所欲，布施无尽的欲妙宝藏，凡结缘者皆成佛，偿还债务清净业障。 ཕཊ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 如是说后，无所顾虑地施予，安住于空性之中。 此时若对身体产生执着，或生起恐惧战栗之心，则将身体施予鬼神，心无所依，无根无基。 鬼怪尚且如此，更何况是佛陀，应生起定解，认为无法看见，凡所显现，皆于自性中斩断。 有碍之魔与外缘、生灵、野人等，以及贪嗔之分别念等。 无碍之魔，疾病、苦乐、心语等。 喜悦之魔与自视、安乐、骄慢等。 迟缓之魔，怀疑与战栗等。 ཕཊ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 如是于法界中斩断。 此外，就时间而言，清晨为了圆满二资粮，将白布施转化为甘露的体性。 中午为了偿还债务，将杂色布施献给适合者。 晚上为了发起苦行道，施予斩断我执的红色布施。 黄昏进行罪业清净的黑色布施。 一切皆是转变意乐，主要以专注为要而修持。 此时无论出现何种神通，皆以不离修持的见地来调伏。 若瑜伽士的法界狭小，难以控制汹涌澎湃，或鬼神法界过于狭小无法容纳，则观想白色骷髅。 ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 如是自己于瞬间化为燃烧的白色骷髅，从极其巨大的骷髅中生出的火焰，焚烧三千世界，特别是鬼神的住所。 最终，骷髅连同火焰，光芒消失，安住于空性之中。 对于预防传染病也甚深。 若未按时进行诛杀，或恶毒的害鬼变本加厉，则观想为智慧忿怒母之身，剥下浊世之身的皮肤，在充满三千世界的供养盘上，铺满血肉骨骼，当鬼怪饥渴难耐之时，忿怒母将供养盘紧紧包裹，用蛇和肠子的绳索捆绑，在头上缠绕击打，血肉模糊，骨骼粉碎。 观想化现的众多猛兽，将残余全部吞噬。 融合法界与智慧，安住于平等之中。 由此必定能生起诛杀，鬼
English
Guests of the king, all who are weak and powerless, each according to their desires, offer inexhaustible treasures of desirable qualities. May all who connect become Buddhas, and may debts and karmic burdens be purified. PHAṬ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! Having said this, give without hesitation, and rest in the state of emptiness. At that time, if attachment to the body arises, or if fear and trembling arise in the mind, then give the body to the gods and demons, and the mind is without foundation and rootless. Even ghosts are like this, let alone the Buddhas, generate confidence that they cannot be seen, and whatever arises, cut it off at its root in its own nature. Obstructed demons and external conditions, such as wild animals and savages, and thoughts of attachment and aversion. Unobstructed demons: sickness, joy and sorrow, mental words, etc. Joyful demons: self-esteem, happiness, arrogance, etc. Delaying demons: doubt and hesitation, etc. PHAṬ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! Thus, cut it off in the realm of reality. Moreover, in terms of time, in the early morning, in order to complete the two accumulations, transform the white offering into the essence of nectar. At noon, in order to repay debts, dedicate the variegated offering to those who are suitable. At night, in order to arouse the path of asceticism, give the red offering to cut off self-grasping. At dusk, perform the black offering to purify sins. All are transformations of intention, and practice is mainly based on focus. At that time, no matter what miracles occur, subdue them with a view that is inseparable from practice. If the yogi's realm of reality is small, and it is difficult to control the surging turbulence, or if the realm of the gods and demons is too small to accommodate, then visualize a white skeleton. PHAṬ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! Thus, in an instant, transform yourself into a burning white skeleton, and the fire that arises from the extremely large skeleton burns the three thousand worlds, especially the abodes of the gods and demons. Finally, the skeleton, together with the fire, vanishes into light and rests in the state of emptiness. It is also very profound for preventing epidemics. If the extermination is not done in time, or if the malicious harmful ghosts become more and more rampant, then visualize the form of the Wisdom Wrathful Mother, peel off the skin of the impure body, spread flesh and bones on the offering plate that fills the three thousand worlds, and when the ghosts are hungry for food, the Wrathful Mother tightly wraps the offering plate, binds it with ropes of snakes and intestines, and wraps it around the head and strikes it, until the flesh is blurred and the bones are crushed. Visualize the many emanated wild animals devouring the remnants without leaving anything behind. Mix the realm of reality and wisdom and rest in equality. By this, extermination will surely arise, and the demon