English
The teaching is as follows: In those great mudras, if the essence that purifies the afflictions and karmas is written down without error, then the suffering of the lower realms will be eliminated. This is specifically taught as a method for purifying the suffering of the lower realms for deceased beings. Write down the golden, radiant seal of the crown of the Bhagavan, and the essence mantra: Namo bhagavate sarva durgati pariśodhane rājāya tathāgatāya arhate samyaksaṃbuddhāya tadyathā oṃ śodhane śodhe ne sarva pāpaṃ viśodhani śuddhe viśuddhe * * sarva karma āvaraṇa viśodhani svāhā. Furthermore, these essence mantras that cut off the doors of the three lower realms should also be written down: Oṃ daha daha * sarva naraka gati hetuṃ hūṃ phaṭ. Oṃ paca paca * sarva preta gati hetuṃ hūṃ phaṭ. Oṃ matha matha * sarva tiryak gati hetuṃ hūṃ phaṭ. These should also be written and placed. Through samadhi, meditate on oneself as the seed syllable "भा" (bhā), visualizing the form of the Bhagavan Shakyamuni. On the moon seat at the heart, visualize those essence mantras as white. From there, rays of light in the form of letters shine upon the Buddhas of the ten directions, making offerings and urging them to uphold their vows. The light shines upon the abodes of the six types of beings, purifying their respective karmic obscurations, transforming them into completely pure bodies, and following the light, they abide in completely pure realms. In particular, purify and cleanse the deceased's own body of the lower realms, causing it to assume the form of a pure body of humans and gods in the higher realms, abiding in white on the moon mandala in front of oneself. With the light of the secret mantra, invite all the Buddhas of the ten directions into the form of the secret mantra, dissolving into the body of the object of practice in front, thereby completely eliminating all remaining karmic obscurations. Bless and increase with the wisdom hand seals of the Tathagatas, becoming a son of the Victorious Ones, placing them in a completely pure realm, and benefiting sentient beings through emanations, becoming a Buddha.
Chinese
示现事业后，将涅槃的佛塔安立于世间，以及十方世界的诸佛示现事业的舍利安立于世间。思维一切无别汇集的佛塔即是那佛塔本身而建造后，供养，献供食子，观想真实加持，也同样地立下愿望。这是如来以手印加持的威力，以及密咒真实的加持，还有禅定和信心的力量，虽然是利益众生的方便，但主要是以手印加持，并且以念诵为主。做此事业时，如果能做焚烧罪业的火供也很好，在寂静的火炉中供养火神和薄伽梵释迦牟尼，之后在芝麻或白芥子上念诵上面的密咒成百上千遍地焚烧，观想所要成就的罪业被智慧之火焚烧，如此立下愿望后做火供，那么那些业的障碍将会消除。如是说。这些建造佛塔的方法，虽然是依赖金刚萨埵幻化网的仪轨，但似乎也汇集了经部和密部的所有仪轨，从必要方面来说，是为了清净业障而做，为了长久积累二资粮而做，为了成就共同和殊胜的成就而做，以及为了成就息灾等各种事业也完整地宣说了，因此这是精进者们应该恒常接受的。 সমাপ্ত。由达玛跋扎所作的萨擦。嗡。如果想要修作猛厉的事业，自己就进入薄伽梵不动如来的禅定，以及明王忿怒尊任何一位的禅定中，然后各自结手印，建造佛塔，在怨敌魔障的替身中，书写密咒和名字，安放在佛塔的下方，通过禅定，从我的心间放射出黑色光芒，使所有佛变成金刚...
English
After demonstrating the deeds, the stupa of Nirvana was established in the world, and the relics of all the Buddhas of the ten directions demonstrating their deeds were established in the world. Thinking that the stupa where everything is indistinguishably gathered is the stupa itself, and after building it, offer, offer torma, visualize the blessing of truth, and make aspirations in the same way. This is the power of the Tathagata's seal, the blessing of the truth of mantra, and the power of samadhi and faith. Although it is a means to benefit beings, it is mainly sealed with mudras and recitation is the main focus. When doing this work, it is also good to do a fire puja to burn sins. Offer to the fire god and Bhagavan Shakyamuni in a peaceful hearth. Then, recite the above mantra on sesame or white mustard seeds hundreds of thousands of times and burn them. Visualize that the sins to be accomplished are burned by the fire of wisdom. After making such aspirations, perform the fire puja, then the karmic obscurations of those will be eliminated. It is said. These methods of building stupas, although based on the Vajrasattva Mayajala tantra, seem to incorporate all the methods of Sutra and Tantra. From the perspective of necessity, it is done to purify karmic obscurations, to accumulate the two accumulations for a long time, to accomplish common and supreme accomplishments, and it is also fully explained to accomplish various activities such as pacification. Therefore, this is what diligent people should always accept. Finished. The Sāca made by Dharmabhadra. Om. If you want to accomplish fierce actions, enter into the samadhi of Bhagavan Akshobhya and the samadhi of any of the wrathful Vidyarajas. Then, make their respective mudras and build the stupa. In the effigy of the enemy and obstacle, write the mantra and name, and place it at the base of the stupa. Through samadhi, black rays of light radiate from my heart, transforming all the Buddhas into Vajras...
Chinese
迎请智慧尊安住于自身，融入于擦擦中，观想黑色的擦擦发出光芒。又以放射光芒的方便，勾召所要调伏的目标，将其压在擦擦之下。观想那些目标遭受蒙昧、镇压、焚烧等手段的折磨，如此则能成就猛厉的事业。特别是，进行镇压的事业是吉祥的，对于那些危害修行者、同样危害其他众生、进入寺庙等处，危害众多僧侣的邪魔，以忿怒明王的咒语，加上折磨邪魔之名的镇压咒语，放置在擦擦旁边埋下，邪魔们就会变得无力。对于猛厉的事业，则在薄伽梵不动佛、明妃玛玛吉、忿怒母等咒语，以及忿怒明王的咒语之后，加上驱使者的咒语。其中，对于杀戮，则加上“某某，玛拉雅，吽，啪（藏文：ཆེ་གེ་མོ་མཱ་ར་ཡ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）”。对于镇压，则加上“某某，斯坦巴尼，咕噜，朗（藏文：ཆེ་གེ་མོ་སྟམྦྷ་ནི་ཀུ་རུ་ལཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）”。对于分离，则加上“某某，贝格夏亚，啪（藏文：ཆེ་གེ་མོ་བྷེ་གེ་ཤ་ཡ་ཕཊ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）”。对于驱逐，则加上“某某，乌察达亚，啪（藏文：ཆེ་གེ་མོ་ཨུ་ཙྪ་ཏ་ཡ་ཕཊ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）”。这些是为了成就事业，所开示的埋藏擦擦的方法。这是猛厉事业的实践方法。由达玛巴扎所著的猛厉擦擦法。 出自金刚萨埵幻化网，依秘密真言之理，埋藏擦擦，成就息增怀诛四事业等之方法。
English
Having invited the wisdom deity to abide in oneself and dissolve into the tsa-tsa, visualize the black tsa-tsa emitting light. Then, through the method of radiating light, summon the object to be subdued and press it under the tsa-tsa. Visualize those objects being tormented by means of bewilderment, suppression, burning, and so on. In this way, violent actions will be accomplished. In particular, performing the action of suppression is auspicious. For those malevolent spirits who harm practitioners, similarly harm other beings, enter temples and other places, and harm many monks, with the mantras of the wrathful vidyarajas, combined with the suppression mantra that torments the name of the obstructing spirit, place it next to the tsa-tsa and bury it. The obstructing spirits will become powerless. For violent actions, after the mantras of the Bhagavan Akshobhya, the consort Mamaki, and wrathful mothers, and the mantras of the wrathful vidyarajas, the mantra of the instigator should be added. For killing, add "So-and-so, maraya, hum, phat (藏文：ཆེ་གེ་མོ་མཱ་ར་ཡ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：)". For suppression, add "So-and-so, stambhani, kuru, lam (藏文：ཆེ་གེ་མོ་སྟམྦྷ་ནི་ཀུ་རུ་ལཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：)". For separation, add "So-and-so, bhegeshaya, phat (藏文：ཆེ་གེ་མོ་བྷེ་གེ་ཤ་ཡ་ཕཊ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：)". For expulsion, add "So-and-so, ucchataya, phat (藏文：ཆེ་གེ་མོ་ཨུ་ཙྪ་ཏ་ཡ་ཕཊ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：)". These are the methods of burying tsa-tsas taught for the purpose of accomplishing actions. This is the method of practicing violent actions. The Violent Tsa-tsa by Dharmabhadra. From the Vajrasattva Mayajala, according to the system of secret mantras, the method of burying tsa-tsas to accomplish the four activities and so on.