Chinese
令其损害的怨敌、魔障、诅咒、恶语等所摄的蕴、界、处、命、寿、命气，受用、权势等无余取受，令其灰飞烟灭，名字也不存留。如是供养圆满数量的供品。祈愿时：顶礼！智慧之王您将焚烧供品献于诸神之口，并将火焰转为智慧之火。祈请您诛灭损害、恼害我等师徒眷属等的怨敌、魔障、鬼怪、厉鬼、邪祟、诅咒、恶语等。萨尔瓦 夏 准 玛 惹 亚 帕特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是祈请事业。结束时：观想所有本尊身色如乌云般漆黑，具有难以忍受的威光，威猛地从事吞噬焚烧物之事。享用供食：观想智慧本尊的舌头是同一金刚杵尖端的让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让），灌注器顶端有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，蓝色炽燃，由此引出焚烧供品的甘露之流，供养令其欢喜。用七根本咒语充满酥油，从嗡 阿格纳耶 迪 雅等，到玛 惹 亚 惹 巴（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之间，如世间仪轨般供养。然后对所缘的形象等供品，作迎请、安住三次等。吽！诶的众会坛城中，威猛暴怒之神，显现为炽燃大身，将我执二取的魔众军队，迎请到名相供品的所依上，以智慧金刚大兵器，将邪念轮回化为微尘，五毒自性的血肉骨，献于坛城本尊口中。阿 哩 吾 哩 达 哩 达 巴 哩 嘎 纳 绕 迪 卡 让 哟 嘎 喀 嘿 吼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。念诵后，作合修、分开的瑜伽。吽！于智慧广阔无垠的火炉中，以誓言物甘露燃烧的供品，以及违背誓言的怨敌魔障所诛杀的血肉，献于世尊长寿本尊众，祈请享用后诛灭所有怨敌魔障。根本咒语末尾加上：损害者怨敌魔障邪祟的 哲达 匝 瓦 啦 让 班 达 亚 班 达 亚 吽 帕特 匝 瓦 啦 让 喀 嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是供养供品。数量圆满后：顶礼！三根本长寿本尊众，祈请您等增上我等师徒眷属等的财富等，如前文所述。以此方式
English
Take without remainder the aggregates, elements, sense bases, life force, life, and breath, along with the enjoyment and power, of the enemies, obstructors, curses, and maledictions that cause harm, and reduce them to ashes without even a name remaining. Thus, offer the complete number of substances. During the supplication: Homage! King of Knowledge, you offer the burnt offerings to the mouths of the deities, and transform the fire itself into the fire of wisdom. We beseech you to destroy the enemies, obstructors, spirits, demons, evil spirits, curses, and maledictions that harm and injure us, the teachers, students, wealth, retinue, and so on. Sarva Shatrun Maraya Phat. Thus, supplicate for the activity. At the end: Visualize all the deities with bodies as dark as rain clouds, possessing unbearable splendor, fiercely engaged in the act of consuming the burnt offerings. The offering food is: Visualize that the tongues of the wisdom deities are the same vajra tip with Ram, and the tip of the pouring vessel is marked with a blazing dark blue Hum, drawing a stream of nectar from the burnt offerings and pouring, and offering it to please them. Fill the ghee with the seven root mantras, and offer from Om Agnaye Dīvya, etc., up to Maraya Rbad, as in the worldly ritual. Then, perform the summoning and abiding three times, etc., for the objects of focus, the rupas, etc., and the substances. Hum! In the mandala of the assembly of E, the fierce and wrathful deity, arises as a great blazing body, and the army of demons holding onto self and other, bring them to the support of the symbolic substances. With the great weapon of the vajra of wisdom, shatter the wrong thoughts and samsara into dust, the flesh, blood, and bones of the nature of the five poisons, offer them to the mouths of the mandala deities. A li u li ta li ta pa li gha na rau ḍi kha raṃ yo gi khā hi ho. Recite this and perform the union of joining and separating. Hum! In the homa pit, the vast expanse of wisdom, with the offering of burning nectar of the samaya substances, and the flesh and blood of the enemies and obstructors who have broken their vows, offer them to the mouths of the Bhagavan life deities. Having taken them, we beseech you to destroy all enemies and obstructors. At the end of the root mantra, add: Citta Jvala Ram Bhindhaya Bhindhaya Hum Phat Jvala Ram Kha Hi of the harmful enemy, obstructor, and sorceress. Thus, offer the substances. When the number is complete: Homage! The three roots, the life deities, increase our teachers, students, wealth, etc., as mentioned above. In this way
Chinese
在供奉达到一定数量后，从供奉双层衣物和苏木开始，像往常一样祈请逝者安息。后续仪轨中，在火神供品时，念诵：嗡 帕瓦卡 阿格纳耶（藏文：ཨོཾ་པཱ་བ་ཀཿཨགྣ་ཡེ་，梵文天城体：ॐ पावकः अग्नये，梵文罗马拟音：oṃ pāvakaḥ agnaye，汉语字面意思：嗡，净化者，火神），我们师徒及施主眷属等所犯下的所有罪业都平息，愿所有邪魔外道都被摧毁，玛拉雅 帕特（藏文：མཱ་ར་ཡ་རྦད，梵文天城体：मारय，梵文罗马拟音：māraya，汉语字面意思：摧毁）！以此供奉。跳神时，以愤怒之心绕跳神场三圈。在三解脱的虚空中，压制烦恼我执的敌众，永不让他们复起！嗡 朗 吽 朗 萨瓦 班扎 纳（藏文：ཨོཾ་ལཾ་ཧཱུྃ་ལཾ་སཏྭཾ་བྷ་ཡ་ནན，梵文天城体：ॐ लं हूँ लं स्तम्भय नन，梵文罗马拟音：oṃ laṃ hūṃ laṃ staṃbhaya nan，汉语字面意思：嗡，朗，吽，朗，镇伏，纳）！如仪轨中所述跳神。本尊生起坛城结束后，按照仪轨进行结尾的回向、祈愿和吉祥祝愿，最后驱逐灰烬和木炭，并压制它们以防止它们再次升起。因此，对于那些想要致力于无散乱瑜伽的人来说，在吃饭时，用三粒谷物加持后，用手捧着供入嘴里的炉灶中，通过拙火净化，想着让所有身体元素的本尊都感到满意，这是内在的供养。在明妃的空性炉灶中，让后续产生的火将“吽”字（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽）融化为大乐，用纯粹的供品供奉，想着让所有身体元素的本尊都感到满意，这是秘密的供养。在无生自生法界的炉灶中，以大乐菩提心的火焰，用方便智慧双运的供品，供奉所有二元显现和执着的供品，从而使所有佛陀的身语意与味道融为一体的状态，全神贯注于此，这是极秘密的供养。以此努力所产生的任何功德，愿我和无边众生，圆满二资粮，清净二障，迅速获得四身的果位！应多麦（藏区地名）色达东嘎寺的转世活佛的恳切请求，由杜炯南卡多杰所写，愿其成为四种事业自然成就之因！萨瓦 芒嘎拉姆（藏文：སརྦ་མངྒ་ལཾ，梵文天城体：सर्व मङ्गलम्，梵文罗马拟音：sarva maṅgalaṃ，汉语字面意思：一切吉祥）！莲花生秘密明点中，迅速成就四种事业的焚烧供养仪轨，各种珍宝的宝库。
English
After offering the complete number of items, starting with offering a pair of garments and 'sormo', perform the usual ritual of requesting the deceased to rest in peace. In the subsequent ritual, during the fire god offering, recite: Om Pavaka Agnaye (藏文：ཨོཾ་པཱ་བ་ཀཿཨགྣ་ཡེ་，梵文天城体：ॐ पावकः अग्नये，梵文罗马拟音：oṃ pāvakaḥ agnaye，汉语字面意思：Om, Purifier, Fire God), may all the misdeeds committed by us, the teacher and disciples, along with the patrons and retinue, be pacified, and may all enemies, obstacles, and misleading influences be destroyed, Maraya Phat (藏文：མཱ་ར་ཡ་རྦད，梵文天城体：मारय，梵文罗马拟音：māraya，汉语字面意思：Destroy)! Offer with this. During the sacred dance, circle the dance arena in a triangular shape with an angry mind. In the space of the three liberations, suppress the hosts of enemies of afflictions and self-grasping with the skill of wisdom's play, and never let them rise again! Om Lam Hum Lam Satvam Bhaya Nan (藏文：ཨོཾ་ལཾ་ཧཱུྃ་ལཾ་སཏྭཾ་བྷ་ཡ་ནན，梵文天城体：ॐ लं हूँ लं स्तम्भय नन，梵文罗马拟音：oṃ laṃ hūṃ laṃ staṃbhaya nan，汉语字面意思：Om, Lam, Hum, Lam, Subdue, Nan)! Perform the sacred dance as described in the practice manual. After completing the self-generation mandala, conclude with the dedication, aspiration, and auspicious wishes, and finally, expel the ashes and charcoal, and suppress them to prevent them from rising again. Thus, for those who wish to engage in undistracted yoga, when eating, after blessing three grains, offer them into the stove of the mouth with a handful, purifying them with the fire of tummo, thinking that all the deities of the bodily elements are pleased, this is the inner offering. In the space of the consort's sky-like stove, let the subsequent fire melt the syllable 'Hum' (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：Hum) into great bliss, and offer it with a handful of pure offerings, thinking that all the deities of the bodily elements are pleased, this is the secret offering. In the stove of the unborn, self-arisen realm of phenomena, with the fire of great bliss bodhicitta, offer all the offerings of dualistic appearances and attachments with a handful of the union of skillful means and wisdom, thereby focusing single-pointedly on the state where the body, speech, and mind of all Buddhas become of one taste, these are the most secret offerings. By whatever merit is accumulated through this effort, may I and all limitless sentient beings, complete the two accumulations, purify the two obscurations, and quickly attain the state of the four kayas! This was written by Dudjom Namkhai Dorje at the earnest request of the incarnate lama of Sertar Dungkar Monastery in Do-med (region in Tibet), may it become a cause for the spontaneous accomplishment of the four activities! Sarva Mangalam (藏文：སརྦ་མངྒ་ལཾ，梵文天城体：सर्व मङ्गलम्，梵文罗马拟音：sarva maṅgalaṃ，汉语字面意思：All auspiciousness)! From the Secret Bindu of Padmasambhava, the burning offering ritual for quickly accomplishing the four activities, a treasury of various jewels.