Chinese
的身相显现的善缘已播种于相续中。三、为了智慧本智的灌顶，从辛度拉（Sindhura）坛城中生起金刚瑜伽母。观想您自己显现为黑汝嘎（Heruka），并进入等持，从十六喜的次第中体验融乐的本智。观想最终俱生大乐坚固不变。在心间放置镜子，并绘上辛度拉（Sindhura）的明点。 ཧྲཱི༔ （藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）以此安立表相之明点，是故真实金刚之使女，乃是世俗种种形相者，享用胜乐安乐之嬉戏。根本咒和ཛྙཱ་ན་ཀརྨ་མུ་དྲ་ཧོ༔ （藏文，梵文天城体：ज्ञानकर्ममुद्रा हो，梵文罗马拟音：jñānakarmamudrā ho，汉语字面意思：智慧业手印 吼）由此获得智慧本智的灌顶。使意明点的摇动无有遮蔽。有权修持下门大乐的快速道。心金刚法身显现的善缘已播种于相续中。四、为了语句的灌顶，以依赖方便的本智大乐作为象征。将从方便生起的自明昆桑金刚瑜伽母安住于象征究竟实相自性的状态中。ཧྲཱི༔ （藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）谛听啊，具缘的心之子！观视而无可见之大乐，自明班杂瓦拉合（Vajravarahi），本来清净任运成就双运。根本咒后加ཛྙཱ་ན་བཛྲ་དྷརྨ་དྷཱ་ཏུ་ཨ་ཨ་ཨ༔ （藏文，梵文天城体：ज्ञानवज्रधर्मधातु आ आ आ，梵文罗马拟音：jñānavajradharmadhātu ā ā ā，汉语字面意思：智慧金刚法界 阿 阿 阿）如此念诵，上师也应将意专注于法界，暂时安住于等持中。由此获得第四句灌顶宝。使三门本智的垢染无有遮蔽。有权修持光明大圆满的瑜伽。本智金刚自性身显现的善缘已播种于相续 中。撒花并说吉祥语。通过这些，使二智本智显现的至尊白猪佛母的成熟仪轨已经圆满完成。如经中所说：若欲常时增盛，如是如是本智之显现，此乃究竟意义之修持，珍藏于心之中央。如是教导，对于想要解开通达一切乘之究竟深奥意义，且无有执着和阻碍的智慧和无畏宝藏的人们，应如借贷之物般谨慎持有等。总的来说，所有以共同和特殊所涵盖的誓言都应如法守持。
English
The fortune to manifest the body has been planted in the lineage. Third, for the sake of the wisdom-jnana empowerment, Vajra Yogini emanated from the Sindhura mandala. Visualize yourself clearly as Heruka and enter into equanimity, experiencing the jnana of melting bliss from the stages of the sixteen joys. Aspire to ultimately stabilize the great innate bliss immutably. Place a mirror at the heart and apply a Sindhura dot. hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) By applying this symbolic dot, the actual Vajra messenger, who is the manifold form of conventionality, enjoys the play of supreme bliss and happiness. The root mantra and jñānakarmamudrā ho (藏文，梵文天城体：ज्ञानकर्ममुद्रा हो，梵文罗马拟音：jñānakarmamudrā ho，汉语字面意思：智慧业手印 吼) Through this, the empowerment of wisdom-jnana is obtained. The movement of the mind's dot is made free from obscurations. One has the authority to meditate on the swift path of great bliss through the lower gate. The fortune to manifest the Vajra Dharmakaya of the heart has been planted in the lineage. Fourth, for the sake of the word empowerment, using the great bliss of jnana that relies on skillful means as a symbol, rest the self-awareness Kunzang Vajra Yogini, who arises from skillful means, equally in the state of the ultimate nature of reality. hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) Look, fortunate heart-son! By looking, there is great bliss that cannot be seen. Self-aware Vajravarahi, the union of primordial purity and spontaneous accomplishment. After the root mantra, jñānavajradharmadhātu ā ā ā (藏文，梵文天城体：ज्ञानवज्रधर्मधातु आ आ आ，梵文罗马拟音：jñānavajradharmadhātu ā ā ā，汉语字面意思：智慧金刚法界 阿 阿 阿) Recite this, and the master should also focus their mind on the dharmadhatu and remain in equanimity for a while. Through this, the fourth word empowerment jewel is obtained. The stains of the three doors of jnana are made free from obscurations. One has the authority to meditate on the yoga of the Great Perfection of Clear Light. The fortune to manifest the essence-body of jnana-vajra has been planted in the lineage. Scatter flowers and say auspicious words. Through these, the ripening practice of the supreme White Sow, which illuminates the two knowledges and jnana, has been successfully completed. As it says in the text: If you wish to constantly increase the appearance of such and such jnana, hold this ultimate meaning practice dearly in the center of your heart. As instructed, those who wish to unlock the great treasure of wisdom and fearlessness, free from attachment and obstruction, in order to fully discern the profound meaning of the ultimate of all vehicles, should hold it as a borrowed pledge, etc. In general, all the vows encompassed by common and special should be kept properly.
Chinese
想著要接受，念诵这个之后的内容。主尊如何等等。献曼扎。身体供养。回向善根等，灌顶完成。第三，之后，弟子享用内和秘密的会供。从剩余供品回向到吉祥祝愿之间，像事业一样稍微分开来做，就完成了。二障外壳的空隙中解脱，广大智慧的千瓣绽放。甚深秘密蜂蜜的微尘洒落，愿众生的蜜蜂得以饱足。如是，在珍宝伏藏大宝藏中，具足遍知吉祥者所拥有的顺缘，收集没有不齐全的财物精华之际，认为这是不可或缺的。莲花自在智慧无边者在宗雪（地名）吉祥善逝聚集的修行处所做，增吉祥。三根本光明心髓中，白猪佛母的长寿修法。
English
Thinking of receiving, recite after this. How the main deity is, etc. Offering mandala. Offering the body. Dedication of merit, etc., the empowerment is completed. Third, afterwards, the disciple enjoys the inner and secret gathering. From the dedication of the remaining offerings to the auspicious wishes, it is done slightly separately like a karma, and it is completed. Freed from the gap of the shell of the two obscurations, the thousand petals of vast wisdom bloom. As the dust of the deep secret honey falls, may the bees of beings be satisfied. Thus, in the great treasure of the precious treasure trove, when collecting the essence of wealth that is not incomplete, which is possessed by the omniscient auspicious one, it is considered indispensable. Padmagarwang Lodrö Thaye did it at the practice place where Dzongshod (place name) Sugatas gather, may goodness increase. From the heart essence of the three roots of clear light, the longevity practice of the White Sow Buddha is present. 227 228 229 In front of oneself, in the midst of a turbulent ocean of blood, in the center of a terrifying skeleton skull castle, from the dark blue HUM (ཧཱུྃ，hūṃ，种子字，吽) syllable on the lotus sun, light radiates and plunders the life essence of the three arrogant lineages. Gathered back, completely transformed, instantly perfected in remembrance. Glorious Yeshe Gonpo Maning Nag, with the color of rain clouds, the appearance of an angry Rakshasa. One face, two arms, the right hand waving a spear banner, the left hand holding a broken vow, a heart, and a lasso. Completing the cycle of existence and non-existence in the realm of the body. Three eyes blazing with fire, hair swaying like snakes. Wearing a dry skull crown, a necklace of wet skulls. Wearing a black silk cloak, a large bengchen (robe) tied at the waist. Two feet, the left leg extended, trampling the heart of a rebellious demon. Surrounded by the five classes of glorious Gonpo. Establishing the power and majesty of existence and peace as one. To the right, from Tri, the supreme planet Rahula, holding the color of smoke, with nine heads and the face of a raven. Extremely terrifying, with four arms and a thousand burning eyes. The first holds a crocodile banner and a snake lasso, the remaining two draw a horn bow and arrow. The lower body is a snake tail coiled in the ocean. Surrounded by a gathering of planet-faced constellations. To the left, from Trak, the mantra protector Ralchikma, dark blue, one face, one eye, one tooth. One breast on the chest, filled with the essence of nectar. The right hand offers a broken vow citta (citta，梵文天城体：चित्त，梵文罗马转写：citta，心) to the mouth. The left hand scatters nine iron wolf heads. Two feet
Chinese
抛掷尸体于僵尸心间嬉戏，周围环绕着显有世间一切的母众。此外，还有八部傲慢者的军队，是愤怒暴虐、燃烧冲突、引诱邪恶、降伏鬼怪的刽子手。如是显现的主眷一切众，从三处以誓言手印标记者，光芒四射，从自性处迎请智慧尊，无余迎请，融为无二。第三，迎请智慧尊： 吽 炯！ 自性法界虽未动摇，然为调伏恶毒而化现忿怒身，无二智慧怙主黑性人，大乐幻化的游舞罗睺罗，智慧法界之手印咒护，连同显有世间傲慢的军队眷属，为守护神圣的佛法，祈请降临此猛厉尸林之地！ 嗡 希 玛哈嘎拉 杰达 杰达 罗睺罗 玛玛 扎 惹恰 阿 雅 玛 杜 汝 匝 夏 纳 萨瓦 萨玛雅 扎 扎！ 第三，祈请安住： 吽！ 夺取违誓者的生命光彩，为成办具誓瑜伽士之事
English
Throwing corpses, playing in the heart of the zombie, surrounded by the assembly of mothers who possess all that appears and exists. Furthermore, there are the armies of the eight classes of arrogant ones, wrathful and fierce, blazing and conflicting, seducing the wicked, and the executioners who subdue the demons. Thus, all the main deities and retinue who are marked with the samaya mudras in the three places, radiating light, inviting the wisdom beings from their natural abode, inviting them all without exception, becoming one without duality. Third, inviting the wisdom beings: Hūṃ bhyo! Although the nature of the dharmadhatu does not waver, it transforms into a wrathful body to subdue the wicked. The non-dual wisdom protector, the black hermaphrodite, the playful manifestation of great bliss, Rahula, the mantra protector who is the mudra of the wisdom realm, together with the retinue of the arrogant armies of appearance and existence, in order to protect the sacred Buddha dharma, please descend to this fierce charnel ground! Oṃ śrī mahākāla keṭa keṭa rāhula mama trag rakṣa āḥ yaḥ maḥ duḥ ruḥ caḥ śaḥ naḥ sarva samaya jaḥ jaḥ! Third, requesting to be seated: Hūṃ! Seizing the life force of those who break their vows, in order to accomplish the activities of the yogis who possess vows,
Chinese
眷属围绕，我即大吉祥黑汝嘎， 以怖畏手印之光芒， 触及誓言相续而策励， 化身与再化身及听命者等， 于三有遍布之会众中开展， 思维成办四种事业。 嗡 希 玛哈 嘎拉 凯达 凯达 惹呼拉 玛玛 札 惹擦 萨瓦 萨玛雅 吽 贝 吽 （藏文：ཨོཾ་ཤྲཱི་མ་ཧཱ་ཀཱ་ལ་ཀེ་ཏ་ཀེ་ཏ་རཱ་ཧུ་ལ་མ་མ་ཏྲག་རཀྴ་སརྦ་ས་མ་ཡ་ཧཱུྃ་བྷྱོ་ཧཱུྃ༔，梵文天城体：ॐ श्री महाकाल केत केत राहुला मम त्रग्रक्ष सर्व समय हुं भ्यो हुं，梵文罗马拟音：oṃ śrī mahākāla keta keta rāhula mama tragrakṣa sarva samaya hūṃ bhyo hūṃ，汉语字面意思：嗡，吉祥，大黑，凯达，凯达，罗睺罗，妈妈，札，保护，一切，誓言，吽，布呦，吽）。尽力念诵后，以兵器之相及鸱枭念诵，第七为圆满及忏悔：吽 布呦！ 于尸林血海翻腾之宫殿中， 大护法及眷属生喜之物， 真实及意生种种供云广大， 以虚空藏之轮，圆满意誓言。 诛杀敌魔之血供养及， 权势之花，肉供，焚香之云， 浓厚酥油灯，胆汁香水之海， 胫骨号，颅骨鼓声，圆满意誓言。 外内密之所依物，命石及， 随欲显现彼等之五妙欲， 以显有生存为基之手印誓言， 于任显大乐中，圆满意誓言。 于脉气融入中脉之甘露， 于我执解脱于法界之大红， 情器血肉骨骸之食子众， 以无上秘密之物，圆满意誓言。 显现声响坛城轮之嬉戏中显现， 三门于大明点之界中圆满， 任显为何皆为胜义智慧之城市， 于取舍错乱灭尽中，圆满意誓言。 于胜义善逝心髓之体性中， 虽已超离忏悔及所忏悔之戏论相， 然以世俗如幻之行相， 忏悔陈白一切违犯誓言。 于暂时随顺所化事业种种， 令教法与有情之利益安乐增广及， 于究竟甚深秘密心髓近道中， 祈赐成就四身果位之悉地。 念诵百字明。第九为赞颂及祈请：吽 布呦！ 从无生中生起之神变者， 如虚空之色，罗刹忿怒之身相， 二手持方便智慧，颅器，兵器，心命索， 嘿汝嘎，炽燃光辉者，我赞颂您！ 三目赤圆与火相合， 焚烧邪引魔众一切， 从如意满愿之宝瓶中， 赐予瑜伽士成就者，我赞颂您！ 方便