English
When I complete the vase recitation of the practice, if I am gathering the longevity practice, visualize that all the deities of the vase, including myself and the deities in front, are holding an arrow and banner in their right hands and a longevity vase in their left hands. The light rays from the hearts of all the deities, etc., are visualized and recited as explained in the longevity practice empowerment ritual. Longevity summoning. Emptiness verse. The vase deity dissolves into light. Perform the creation and recitation of the action vase, etc. During the actual ten empowerments of the letters, after the three-syllable empowerment: HRIH (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Sha)! In the vast expanse of all-pervading wisdom, the bindu of awareness arises without effort. By the empowerment of the self-born syllable HRIH (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Sha)! May I obtain the supreme empowerment of the gathering of all Sugatas. HRIH (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Sha)! Here, the text is missing some words, so if you find the actual object, please add it in. After the root empowerment is completed, perform the empowerment of the longevity practice "Spontaneous Fulfillment of Wishes" according to the empowerment ritual "Longevity Glory Spontaneous Fulfillment." Perform the subsequent rituals, etc. ༈ ༈ During the great empowerment of the gathering of all Sugatas through the great compassion of Orgyen Terdak Lingpa Pema Garwang Gyurme Dorje, the extensive preparations such as the divine vase, and the explanation of the empowerment, are as they appear in the words of Pema Gyurme Gyatso. In brief, from the refuge and bodhicitta of "The Sunlight Illuminating the Profound Path of Practice," the preliminary stages, and the main practice from the three samadhis to the mudra of abiding, etc., are as usual. Discard the other offering malas and tormas, etc. OM! KUNZANG NAMROL, etc. SARVA PUJA HO! (Tibetan, Devanagari: sarva pūja ho, Romanized Sanskrit: sarva pūja ho, Literal Chinese meaning: all offerings) in between. From the praise to the end of the recitation, let go. On the base of the mandala, make a white torma for the earth deity. Purify by burning and washing with the golden drink RAM YAM KHAM (Tibetan, Devanagari: raṃ yaṃ khaṃ, Romanized Sanskrit: raṃ yaṃ khaṃ, Literal Chinese meaning: Ram Yam Kham). Bless with OM AH HUM (Tibetan, Devanagari: oṃ āḥ hūṃ, Romanized Sanskrit: oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum). Invite with BHUMI PATI SA PARIVARA VAJRA SAMAJA (Tibetan, Devanagari: bhūmi pati sa parivāra vajra samājaḥ, Romanized Sanskrit: bhūmi pati sa parivāra vajra samājaḥ, Literal Chinese meaning: Earth Lord with retinue, Vajra Samaja). Offer the torma with BHUMI PATI SA PARIVARA AKARO, etc. (Tibetan, Devanagari: bhūmi pati sa parivāra akāro, Romanized Sanskrit: bhūmi pati sa parivāra akāro, Literal Chinese meaning: Earth Lord with retinue Akaro). "Whatever gods and nagas dwell here, yakshas, rakshasas, or others, for the sake of the mandala, I ask you to grant me this place." Pray three times like this, and think that permission has been granted. Again, visualize yourself as the body of Karma Heruka Hayagriva Wang, and from the heart, emanate clouds of wrathful deities, driving away the hordes of obstacles, and gathering them back into yourself. Think that the vajra fence, fire mountain, etc., are fierce, powerful, and stable, and that the boundaries are sealed. HUM HUM HUM VISHVA VAJRA KRODHA JVALA MAN
English
Ḍa la phat phat phat. Hala hala hum. Saying this. Om Vajra Raksha Kuru Hum. Saying this. Sprinkle the base of the mandala with the five elixirs and fragrant water. Purify with the mantra of the purity of the Dharma nature, such as Om Svabhava. The preparation of the deity: On the clean surface of the mandala, make a square dot of incense at the deity's place of honor. At the place of the retinue, make one round dot each. The main deity is in the center. Four are arranged in two layers behind it. While reciting the ten letters with the fifteen root syllables attached to the retinue, arrange the flower clusters in the form of the main deity and retinue without confusing the deity positions. Finally, arrange the offerings, medicine and alcohol, and the three tormas. From the blessing of the offerings to the end of the praise, perform the ritual in order as in the case of self-generation. The preparation of the vase: On the vase containing the Victorious One and all activities, burn gugul incense while reciting Sumbhani, and sprinkle white mustard seeds to dispel obstacles. Om Vajra Shikhare Dhu Ta Ma Ta Di Shi Bhandha Bhandha Hum, wrap two red neck cords with this mantra. Om Tapte Tapte Maha Tapte Svaha, fill two-thirds with fragrant water. Om Jnana Panca Amrita Sarva Siddhi Hum, pour in seven sets of five. Om Vajra Mangalam Svasti, attach the head ornament. Om Vajra Satika Para Li Siti Om Ah Hum, attach the blessing cord with this mantra. Place the Victorious Vase on the throne, surrounded by all the nearby offerings. Om Svabhava, etc. From the state of emptiness, from the sound called Bhrum, appears the vase of wisdom jewels, complete with all characteristics. Within the vase, the assembly of the Bhagavan's compassionate deities appears, clear like a water moon. From the three vajra syllables at the three places, radiate light, invite the wisdom deities, and merge them into it. Vajra Samaja Jah Hum Bam Hoh. Bless the offerings with the mantra of the treasury of space, and offer as before with Om, Kunzang Namrol, etc. Praise: Praise with the first verse beginning with Hrih, Khyap Dal Dechen, etc., and the last verse ending with Thogma Thamepai, etc., for a total of two verses. Together with the lotus seat, give and receive the blessing cord. Then, recite the vase mantra as described in the text, such as the self-generation mantra, and the generation and recitation of the activity vase. Finally, the vase deity dissolves into light. Cover the mandala with a curtain. According to the Joy of the Fortunate One, complete the connecting recitation of the elaborate vase empowerment, and the preparation of the disciple. Along with incense and bells, it is explained there. Om, Degsheg Kundu, etc.
Tibetan
ས་སྙན་གསན་དབབ། ཨོཾ་བཛྲ་ཨུཏྟིཥྛ་ཞེས་དང་རྡོ་རྗེ་འདེགས་པའི་རྒྱས། སྟ་གོན་གྱི་ལྷ་མདུན་མཁར་འོད་ཀྱི་གུར་ཁང་དུ་བཞུགས་པར་ དམིགས། དངོས་སྟ་ཞག་གིས་ཆོད་ན། སླར་སྟ་གོན་གྱི་ལྷར་མཆོད་བསྟོད་རྗེས་ལྷ་བཏེགས་ནས་ཡིག་བརྒྱ་ལན་གསུམ་གྱིས་ནོངས་བཤགས་དང་བརྟན་པར་བྱས། བདག་བསྐྱེད་བསྡུ་ལྡང་། བསྔོ་སྨོན་ཤིས་བརྗོད་བཅས་བྱའོ། །ནངས་པར་ཚིག་བདུན་ནས་བརྩམ་ཕྲིན་ལས་གཞུང་བསྲངས་ལ་བདག་མདུན་དབྱེར་མེད་དང་། བུམ་བཟླས་འོད་ཞུ་མཆོད་བསྟོད་རྣམས་དང་། སྲུང་མ་སྤྱི་དང་བྱེ་བྲག་གི་གཏོར་ཆོག་སོགས་ཚོགས་བསྒྲལ་བསྟབ་མཐར། བདག་འཇུག་རྒྱས་བསྡུས་སྐབས་དང་སྦྱར་རོ། །ཡང་མགྱོགས་དབང་ལྟ་བུར་སྟ་གོན་གྱི་ལྷ་བཏེགས་ཟིན་པ་དང་། ཚོམ་བུ་བསྡུས་ལ་རས་བྲིས་བཀྲམ། དབང་རྫས་མཆོད་གཏོར་སོགས་བཀོད་ལེགས་སུ་བཤམས། ཕྲིན་ལས་ཀྱི་བྱིན་འབེབ་ནས་བརྩམ་བདག་མདུན་དབྱེར་མེད་ཀྱི་བསྐྱེད་བསྟིམ་སོགས་ནས། མཆོད་ཕྲེང་རྒྱས་པ། བསྟོད་པའི་རྗེས་ཛཔ྄་ཁང་ཕྱེས་ནས་བསྙེན་པ། བདེ་ཆེན་བཟླས་པ་བཅས་གྲུབ་ནས། སྤྲོ་ན་བུམ་བཟླས་ཁྱུགས་ཙམ་མམ་མ་བྱས་ཀྱང་གོང་དུ་སོང་བས་འཐུས། འོག་གི་གར་དབང་ཚེ་དཔག་མེད་ཀྱི་དབང་ཟུར་དུ་སྒྲུབ་བསྐུར་བགྱིས་པ་ལེགས་མོད་ཀྱང་། འདིར་དྲངས་ན་སྟབས་བདེ་བས། དེ་ལྟར་ན་པདྨ་གར་དབང་ཚེ་དཔག་ཏུ་མེད་པ་ཕྱི་ལྟར་སྒྲུབ་པ་ཚེ་དབང་དང་བཅས་པ་བདུད་རྩིའི་ཆར་འབེབ་ལྟར་དབང་སྒྲུབ་ཚེ་འགུགས་བསྟིམ་སྦ་བ་བཅས་འདིར་སྦྱར། སྲུང་མ་སྤྱི་དང་། བྱེ་བྲག་བཀའ་སྲུང་ལྷ་ཆེན་གྱི་རྗེས་གནང་འདིར་སྦྱར་ན་བདེ་བས་དེའི་མཆོད་གཏོར་འབུལ་བའི་ངག་འདོན་གྱི་རིམ་པ་བཞིན་མཆོད་བརླབ་ནས་གཏེར་གཞིའི་མཇུག་བར་གཏང་། ཤོག་གྲངས་ ༡ ནས་ ༡༠༠ བར།
Chinese
请降下悦耳之声。念诵“ཨོཾ་བཛྲ་ཨུཏྟིཥྛ་（藏文，梵文天城体：ॐ वज्र उत्तिष्ठ，梵文罗马拟音：oṃ vajra uttiṣṭha，汉语字面意思：嗡，金刚，起立）”并作金刚举起之印。观想准备仪轨之神安住于前方虚空光明帐篷之中。如果实际准备被中断，则再次对准备仪轨之神进行供养赞颂后，升起本尊，念诵三遍百字明以忏悔过失并使其稳固。进行自生本尊的收放。进行回向、发愿、吉祥祝愿等。次日从七句祈请文开始，校正仪轨正文，自前无别，以及瓶之念诵、光融入、供养赞颂等。最后进行守护神总的和个别的朵玛仪轨等，会供、驱逐、供奉。自入部分根据广略情况而定。另外，对于迅速灌顶等，在升起准备仪轨之神后，收摄坛城，铺设彩绘唐卡。陈设好灌顶物品、供品朵玛等。从降下事业加持开始，到自前无别的生起次第等，以及广大的供养仪轨。赞颂之后，开启念诵室进行念修。完成大乐念诵等后。如果愿意，可以略作瓶之念诵，或者不作也可以，因为前面已经做过了。下面的莲花自在长寿佛的灌顶单独进行修法加持比较好。如果引用到这里会比较方便。这样，莲花自在长寿佛以外修方式进行修法，连同长寿灌顶，如降下甘露雨般，在灌顶时将勾招、融入、隐藏等结合于此。守护神总的和个别护法神大天之随赐灌顶结合于此比较方便，因此按照其供品朵玛供奉的念诵次第，从供养加持到伏藏根本文末尾之间进行。
English
Please bestow the pleasing sound. Recite "Oṃ Vajra Uttiṣṭha (藏文，梵文天城体：ॐ वज्र उत्तिष्ठ，梵文罗马拟音：oṃ vajra uttiṣṭha，汉语字面意思：Om, Vajra, Arise)" and perform the gesture of raising the vajra. Visualize the preliminary deity residing in the tent of light in the space in front. If the actual preparation is interrupted, then again offer praise to the preliminary deity, then raise the deity, and recite the Hundred Syllable Mantra three times to confess faults and stabilize it. Perform the generation and absorption of oneself as the deity. Perform the dedication, aspiration, and auspicious wishes. The next day, starting from the Seven-Line Prayer, correct the main text of the ritual, without separation between oneself and the front, as well as the vase recitation, light dissolving, offering praise, etc. Finally, perform the general and specific Torma rituals of the protectors, etc., Tsog offering, expulsion, and offering. The self-entry part is determined according to the extent of elaboration. Also, for quick empowerments, after raising the preliminary deity, gather the mandala and spread the painted thangka. Arrange the empowerment substances, offerings, and Tormas well. Starting from the descent of the blessings of activity, to the generation and absorption of oneself and the front as inseparable, etc., as well as the extensive offering ritual. After the praise, open the recitation room and practice the approach. After completing the Great Bliss recitation, etc. If desired, a brief vase recitation can be done, or it can be omitted, as it has already been done before. It is better to perform the empowerment of Padma Garwang Amitayus separately below. It would be convenient to include it here. In this way, the practice of Padma Garwang Amitayus in the external style, together with the longevity empowerment, like a rain of nectar, combine the hooking, absorption, and concealment during the empowerment. It is more convenient to combine the subsequent permission of the general protectors and the specific Dharma protectors and Great Gods here, so follow the order of offering their offering Tormas, from the offering blessing to the end of the treasure root text.