English
Da. The origin of the mirror is the wisdom of the three bodies. The Yungdrung pattern is the unchanging Dharma nature. All the letters are the union of body, speech, and mind. The three corners are the three liberations. The inside is emptiness, free from elaboration. Red is compassion. The fine root is the abandonment of afflictions. The tall one symbolizes the increase of wisdom and merit. And it is said, contemplate the Lama Vajravarahi, and generate devotion and longing. And it is said, the image of the deity generated in front, as described in the Manifest Realization, and telling it while remembering its symbolic meaning, is the manifestation of the suchness of the mandala and the Lama deity. Covering the eyes with a blindfold and untying the blindfold, showing what is seen, etc., is the practice of the lineage. Because it is not in the direct instructions of the empowerment ritual, it is okay not to do it. Then, for the purpose of the actual empowerment, offer a mandala. Lama, Buddhas, please consider! Just like the Buddhas of the past! After obtaining the mandala empowerment! Just like going to the place of enlightenment! After that, we will also enter! Please grant us empowerment! Pray like this three times. The actual empowerment is that the master is inseparable from the deity of the mandala, so, like this, placing the five empowerment substances such as vases, one by one, in three places, generating realization, is the nature of the four empowerments. Among them, the first empowerment with a vase is: Om! The vase is free from elaboration, it is round! It is the nature of the five families of Dharmakaya self-nature! With the water of unborn Bodhicitta! Wash away the dirt of conceptual ignorance! After purifying the afflictions and habits! May the four empowerments be perfected in wisdom! Om Sarva Buddha Vairocani Hum Hum Phat Phat Svaha! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning) Om Buddha Dakini! Vajra Dakini! Ratna Dakini! Padma Dakini! Karma Dakini Svaha! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning) Recite this three times. Placing the vase on the crown of the head for bathing is the vase empowerment. Placing it in the throat and pouring the water from the vase is the secret empowerment. Placing it in the heart is wisdom wisdom. From this, the experience of bliss, clarity, and non-discrimination arises, which is the fourth empowerment. The second empowerment with a skull cup is: Ah! The skull cup is round, it is the nature of the Dharmadhatu! Filled with immortal nectar, essence, and wine! The five meats are nectar, the five families are the five wisdoms! Subduing the demon of afflictions, the five families arise as the five bodies! In the state of non-duality, playing with the Dharma nature! Unfabricated, self-born, great bliss Bodhi.
Chinese
ཨེ་མ། 法性甘露，胜过分别魔！愿获四灌顶圆满之灌顶！念诵三次真言。头顶置颅器，是宝瓶灌顶。置于喉间，灌注甘露，是秘密灌顶。置于心间，是智慧智慧。由此生起乐明无分别之体验，是第四灌顶。第三，以镜子灌顶： 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！） 镜子圆满法界无垢染，清净明亮无浊而澄澈，影像清晰离能所执着，心性清净明亮且无碍，超越能取所取名相之事物境，菩提心之神变显现任何相，明空无碍自法界无有明暗，愿获四灌顶圆满之灌顶！念诵三次真言。第一次念诵真言置于头顶。第二次置于喉间，观想上师心间之真言鬘从口中出，进入弟子口中融入心间种子字，并随之念诵真言。第三次置于心间。镜子置于头顶是宝瓶灌顶。置于喉间给予真言随许是秘密灌顶。置于心间，认识觉性明亮无碍是智慧智慧。由此生起乐明无分别之体验，是第四灌顶。第四，食子灌顶： 舍！（藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍！） 食子器皿班杂是坛城法界，食子五妙欲是五智慧，空行五身大乐无离合，清净甘露是空行母供品，无二法界中誓言极坚固，怀柔母曜空行且摄其权，为以四事业调伏诸有情，为使众多化身行于事业，愿获四灌顶圆满之灌顶！一边念诵真言一边将食子置于头顶是宝瓶灌顶。置于喉间享用食子是秘密灌顶。置于心间，认识与空行母无二无别是智慧智慧。由此生起乐明无分别之体验，是第四灌顶。第五，以面具灌顶： 嗡！（藏文：ཨཱོྃ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡！） 法身不生自法界未动摇，报身明亮不杂是天女身，化身种种以方便调伏有情，三身自性中平等不杂而明亮，往昔天女
English
Emaho! May the nectar of Dharma-nature conquer the demons of conceptualization! May I receive the empowerment that perfects the four empowerments! Recite the mantra three times. Placing the skullcup on the crown of the head is the vase empowerment. Placing it at the throat and pouring nectar is the secret empowerment. Placing it at the heart is wisdom-knowledge. From this, the experience of bliss, clarity, and non-conceptuality arises, which is the fourth empowerment. Third, the empowerment with a mirror: Hūṃ! (Tibetan: ཧཱུྃ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ，Literal Chinese meaning: Hūṃ!) The round mirror is the stainless Dharma realm, Pure and clear, without turbidity, clear, The reflection is clear, free from grasping at characteristics, Mind itself is completely pure, clear and unobstructed, Transcending the objects of grasping and fixation on characteristics, The magical display of the mind of enlightenment appears in any way, Clear and empty, unobstructed, without dimming from the realm, May I receive the empowerment that perfects the four empowerments! Recite the mantra three times. With the first recitation of the mantra, place it on the crown of the head. With the second, place it at the throat, and visualize the mantra garland from the guru's heart coming out of his mouth, entering the disciple's mouth, and dissolving into the seed syllable at the heart, and repeat the mantra after him. With the third, place it at the heart. Placing the mirror on the crown of the head is the vase empowerment. Placing it at the throat and bestowing the subsequent permission of the mantra is the secret empowerment. Placing it at the heart, introducing awareness as clear and unobstructed is wisdom-knowledge. From this, the experience of bliss, clarity, and non-conceptuality arises, which is the fourth empowerment. Fourth, the empowerment of the torma: Hrīḥ! (Tibetan: ཧྲཱི，Sanskrit Devanagari: ह्रीः，Sanskrit Romanization: hrīḥ，Literal Chinese meaning: Hrīḥ!) The torma vessel, the bhāṇḍa, is the celestial palace, the Dharma realm, The torma, the five desirable qualities, are the five wisdoms, The five bodies of the ḍākinīs are great bliss, without union or separation, Pure nectar is the substance for offering to the ḍākinīs, In the non-dual realm, the samaya is extremely firm, Subjugating the mamos and ḍākinīs and gathering their power, In order to subdue beings with the four activities, In order to send forth many emanations for activity, May I receive the empowerment that perfects the four empowerments! While reciting the mantra, placing the torma on the crown of the head is the vase empowerment. Placing it at the throat and enjoying the torma cake is the secret empowerment. Placing it at the heart, introducing non-duality with the ḍākinī is wisdom-knowledge. From this, the experience of bliss, clarity, and non-conceptuality arises, which is the fourth empowerment. Fifth, the empowerment with a mask: Oṃ! (Tibetan: ཨཱོྃ，Sanskrit Devanagari: ओं，Sanskrit Romanization: oṃ，Literal Chinese meaning: Oṃ!) The Dharmakāya, unmoving from the unborn realm, The Sambhogakāya, clear and unmixed, is the body of the goddess, The Nirmāṇakāya subdues beings through various methods, In the nature of the three bodies, equality is clear and unmixed, In the past, the goddess
Chinese
哦，与您同愿。 现在视我与弟子为本尊，为了生命也不舍弃修持者，愿获得次第圆满的四种灌顶。先前的咒语下面加上“嗡 班匝 约给尼 吽 帕 (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra yoginī hūṃ phaṭ，汉语字面意思：嗡，金刚瑜伽母，吽，帕)”，念诵三遍，第一遍置于头顶，第二遍置于喉咙，同时赐予与种姓相符的秘密名，第三遍置于心间。身置于头顶是宝瓶灌顶，语置于喉咙并赐予秘密名是秘密灌顶，意置于心间并与空行母无二无别地介绍是智慧智慧灌顶，由此生起乐明无分别的体验是第四灌顶。如是，将五种根本灌顶各分为四，以二十种方式成就菩提，称为获得四灌顶的现证顿超。之后，承诺誓言和供养曼荼罗等与共同仪轨相同。如果之前没有进行会供，则此时进行，之后进行酬谢供赞、忏悔过失、送迎、收摄、祈愿和吉祥祝愿等，按照共同仪轨进行。如是，双面母九尊和五尊主尊的修法及加持完毕。金刚瑜伽母的法类中，具有成就者的论典依据，上师的口诀，加持的传承未断，以及圆满次第和事业法汇聚等，从一切方面来说，唯有此法最为殊胜。想要进入如此甚深广大的口诀，应当从伏藏典籍的文字中了解，此处是精要的汇集。不变大乐无漏界，增广金刚佛母之，修法娘藏心要髓，摄略易入诵文集。娘藏空行母之名为，金刚亥母双面法修法之篇章。娘藏空行母之名为金刚亥母双面法修法。
English
Oh, may we share the same aspiration with you. Now, since I and my disciples regard you as the deity, and we will not abandon the practice even for the sake of our lives, may we receive the four empowerments in their complete order. To the previous mantra, add "Om Vajra Yogini Hum Phat (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra yoginī hūṃ phaṭ，汉语字面意思：Om, Vajra Yogini, Hum, Phat)," and recite it three times. The first time, place it on the crown of the head; the second time, place it on the throat and simultaneously bestow a secret name that corresponds to the lineage; the third time, place it on the heart. Placing the body on the crown of the head is the vase empowerment; placing the speech on the throat and bestowing a secret name is the secret empowerment; entrusting the mind to the heart and introducing it as inseparable from the Dakini is the wisdom-awareness empowerment; and the experience of bliss-clarity-non-conceptuality that arises from this is the fourth empowerment. Thus, dividing the five root empowerments into four each results in twenty aspects, which are called achieving enlightenment through the four empowerments' direct realization of Tögal (Breakthrough). After that, the commitment to vows and the offering of the mandala are the same as the common practice. If the Tsok offering was not performed earlier, it should be performed at this time. Afterwards, the thanksgiving offering and praise, confession of faults, sending and welcoming, gathering, aspiration prayer, and auspicious words should be done according to the common practice. Thus, the practice method and blessings of the two-faced mother, the nine-deity mandala, and the five-deity main practice are complete. In the Dharma cycle of Vajra Yogini, it has the source of the Siddha's texts, the Guru's oral instructions, and the unbroken lineage of blessings, as well as the gathering of the Completion Stage and activity practices, etc. From all aspects, this alone is the most excellent. Those who wish to enter into such profound and vast oral instructions should learn from the words of the Treasure texts, and here it is arranged as a collection of essential points. Immutable Great Bliss, uncontaminated realm, Expanding Vajra Lady's, Practice Nyang Treasure heart essence, Condensed easy-to-enter recitation. Nyang Treasure Dakini Great Mother is known as, Vajravarahi Two-Faced Practice Chapter. Nyang Treasure Dakini Great Mother is known as Vajravarahi Two-Faced Practice.