Chinese
信赖。从信赖业果中，舍弃疯狂的行为。也要精勤于光明与黑暗的瑜伽。以见解来决断，以禅修来保持本性，以行为来舍弃执着。第三，将火融入事业中，有耐寒和耐热两种，以及它们的支分。第一是垫子上的六个火炉。六火炉的系缚是，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），双腿左内右外，双手右外左内，以金刚持的手印，用膝盖环抱来系缚。用五甘露洗涤，将无垢的白布浸入水中穿上。观想是，如空性轮的时刻一样，观想金刚亥母和脉轮清晰，在脐轮中，阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字短促，内右左边是让（藏文：རཾཿ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字。在其顶端，清晰地观想一指高的金刚亥母，如从火镜中出现一般，连同四个脉轮都被火焰充满。身体内部全部充满红色光芒。无数的火星，以铁钩的形状，从排泄道向外射出。外部全部形成红黑色的火山帐篷，想象着发出“呜提日日”的声音燃烧，并努力进行猛烈的风息。在结束时，内外所有的火山都融入亥母。亥母连同让（藏文：རཾཿ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字融入阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字。那本身就以不可得的方式来印持。第二是耐热，在夏季炎热时和热病时，将水风融入事业中。第三是它的支分，对于消化不良、中毒等，饮用清水，因水风过多而进行呕吐，或者用泻药等进行导泻。之后的誓言是，对身体进行按摩。根本的第三，后续的行为也有三个，观想次第，幻轮，回向发愿。第一是，十方的佛菩萨和三根本。内外处所的勇士空行，白方的天龙八部护法等，以当下和长远的吉祥谛语，降下曼达花雨，以身体的各种姿态进行舞蹈。第二是幻轮，念诵各种吉祥的词语，散花，保持风息充满，进行三次大降，三次中降，三次小降。这里也有交替绕座的仪轨。再次进行三次小降，三次中降，三次大降。第三是回向发愿，如此所做的善根
English
Trust. From trusting in the law of karma, abandon crazy behavior. Also strive for the yoga of light and darkness. Decide with view, maintain nature with meditation, and abandon attachment with action. Third, applying fire to action includes enduring cold and enduring heat, and their branches. The first is six hearths on the mat. The binding of the six hearths is, Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), legs left inside and right outside, hands right outside and left inside, bound with the Vajradhara mudra embracing the knees. Wash with the five ambrosias, soak a spotless white cloth in water and wear it. The visualization is, as in the emptiness wheel, visualize Vajravarahi and the chakras clearly, in the navel chakra, the short A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿), inside, right and left are Raṃ (藏文：རཾཿ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让). At its tip, clearly visualize a finger-high Vajravarahi, as if emerging from a fire mirror, filled with fire along with the four chakras. The entire inside of the body is filled with red light. Countless sparks, in the shape of iron hooks, emerge from the excretory passage. The entire outside forms a red-black volcanic tent, imagining it burning with a "Urti Riri" sound, and strive for fierce wind breathing. At the end, all the volcanoes inside and out dissolve into Varahi. Varahi, along with Raṃ (藏文：རཾཿ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让), dissolves into the A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿). That itself is sealed in an unattainable way. The second is enduring heat, in the hot summer and during fever, integrate water and wind into action. The third is its branch, for indigestion, poisoning, etc., drink clear water, and due to excessive water and wind, induce vomiting, or use purgatives, etc., to induce diarrhea. The subsequent vow is to massage the body. The fundamental third, the subsequent actions also have three: visualization sequence, magic wheel, dedication and aspiration. The first is, the Buddhas and Bodhisattvas of the ten directions and the three roots. Heroes and Dakinis of inner and outer places and fields, white-sided gods, nagas, and benefactors, etc., with auspicious words of truth for the immediate and long term, rain down Mandarava flowers, and dance with various postures of the body. The second is the magic wheel, reciting various auspicious words, scattering flowers, holding the wind-filled vase, performing three great descents, three intermediate descents, and three small descents. There is also a practice of alternating seat rotations here. Again, perform three small descents, three intermediate descents, and three great descents. The third is dedication and aspiration, dedicating the roots of virtue thus performed
Tibetan
གསུམ་ཡོངས་སུ་དག་པའི་བསྔོ་བ་དང་། བཟང་པོ་བཞི་དང་ལྡན་པའི་སྨོན་ལམ་ཐུན་མོང་དང་ཐུན་མོང་མ་ཡིན་པས་གསང་མཆོག་རྡོ་རྗེ་རྩེ་མོའི་ལམ་མཆོག་མཐར་ཕྱིན་པར་སྤེལ་བར་བྱའོ། །སྐྱེ་ཀུན་གསང་ཆེན་ཆོས་དང་དེ་སྟོན་པའི། །བཤེས་དང་མི་འབྲལ་ནང་གི་ས་ལམ་བགྲོད། །སྒོ་གསུམ་རྡོ་རྗེ་གསུམ་དུ་སྒྲུབ་པ་ཡི། །བརྟུལ་ཞུགས་སྤྱོད་པས་ ཕྱོགས་ལས་རྣམ་རྒྱལ་ཤོག །ཟབ་མོའི་ཁྲིད་ཚུལ་ཁྱད་པར་འཕགས་པ་འདི་ཉིད་རིན་པོ་ཆེ་གཏེར་གྱི་མཛོད་དུ་རྒྱུད་སྲོལ་སྤེལ་བའི་དད་བློས་བཞུགས་སུ་གསོལ་བའི་སྐབས་སུ། བརྒྱུད་པ་གོང་མའི་གསུང་རྒྱུན་སྙིང་པོར་བསྡུས་པའི་ཟིན་ཐུན་གྱི་ཚུལ་དུ་པདྨ་གར་གྱི་དབང་ཕྱུག་རྩལ་གྱིས་བགྱིས་པ་དགེ་ལེགས་འཕེལ།། །། གཏེར་ཁ་གཉིས་འདུས་རྩ་རླུང་ཐིག་ལེའི་ཁྲིད་ཟིན་མདོར་བསྡུས་ཟབ་དོན་ཀུན་འདུས། པདྨ་གར་གྱི་དབང་ཕྱུག
Chinese
以三者完全清净之回向和具足四善之共同与不共之发愿，令秘密至上金刚顶之殊胜道究竟圆满地弘扬吧。生生世世不离甚深法及彼之导师，行于内之道与地，以身语意三门修持三金刚之苦行，愿能获得一切方位的胜利！于以信心祈请安住，弘扬此甚深口诀之殊胜法，如珍宝伏藏之库藏般之传承之际，由莲花舞自在力者，以汇集上师传承口诀心髓之笔记形式所作，愿善妙增上！ 二伏藏合一之脉气明点口诀笔记简略深义总集。莲花舞自在。
English
May the supreme secret Vajra Peak path be propagated to its ultimate completion through the dedication of the three-fold purity and the common and uncommon aspirations endowed with the four excellences. In all lifetimes, may I not be separated from the profound Dharma and its teacher, may I traverse the inner paths and grounds, and through the ascetic practice of cultivating the three vajras of body, speech, and mind, may I achieve complete victory in all directions! At the time of requesting to abide with faith and propagate this profound and extraordinary instruction, like a treasury of precious treasures, in the manner of a concise note compiling the heart essence of the oral tradition of the previous lineages, may the virtuous and auspicious increase through what was done by Padma Gar gyi Wangchuk Tsal! A concise compilation of the essential points of the two combined treasure teachings on the channels, winds, and bindus. Padma Gar gyi Wangchuk.