English
Oṃ phaṭ phaṭ. Hūṃ. Raising the Hūṃ-acting mudrā upwards, the vajra subduing demonic mantra is extensively established. Accomplishing all, establish the palace. Until you have not attained enlightenment, may you never rise again. Thus it is said. Thereafter, if there is harassment by a host of obstacles, the two outer realms of heaven and earth are of iron, a wheel with a thousand spokes sharp like razors. In between the spokes that fiercely rotate to the right and left, may all harmful things be crushed into dust. May the Yama lords within the spokes feast upon them. Oṃ Yamāntaka Yamarāja Hūṃ Phaṭ. (Tibetan: ཨོཾ་ཡ་མཱནྟ་ཀ་ཡ་མ་རཱ་ཛ་ཧཱུྃ་ཕཊ།, Devanagari: ॐ यमान्तक यमराज हुं फट्, Romanized Sanskrit: oṃ yamāntaka yamarāja hūṃ phaṭ, Literal Meaning: Om, Yamantaka, Yamaraja, Hum, Phat.) Vajra Sarva Duṣṭāṃ Etrik Nan Nri Tri Hur Thums Jaḥ. (Tibetan: བཛྲ་སརྦ་དུཥྚཱཾ་ཨེ་ཏྲིག་ནན་ནྲི་ཏྲི་ཧུར་ཐུམས་ཛཿ, Devanagari: वज्र सर्व दुष्टां एत्रिक नन् न्रि त्रि हुर् थुम्स् जः, Romanized Sanskrit: vajra sarva duṣṭāṃ etrik nan nri tri hur thums jaḥ, Literal Meaning: Vajra, all, evil ones, Etrik Nan Nri Tri Hur Thums Jah.) Bewitchment Māraya Hūṃ Phaṭ. (Tibetan: བྱད་མ་མཱ་ར་ཡ་ཧཱུྃ་ཕཊ།, Devanagari: , Romanized Sanskrit: , Literal Meaning: .) The yoga of wind is: within the womb-house of the navel's sun-essence, the wheel of karmic actions of existence blazes. From the solitary vein path, through the yoga of wind, having hooked with the army of messengers, show that to the wheel, facing the sun-essence. Thus it is said. The light rays of the five places of the front generation, the five colors, by dissolving into one's own five places, obtain the four empowerments. Root mantra: Kāya Siddhi Oṃ. (Tibetan: ཀཱ་ཡ་སིདྡྷི་ཨོཾ།, Devanagari: , Romanized Sanskrit: , Literal Meaning: .) Vāka Siddhi Āḥ. (Tibetan: ཝཱ་ཀ་སིདྡྷི་ཨཱཿ, Devanagari: , Romanized Sanskrit: , Literal Meaning: .) Citta Siddhi Hūṃ. (Tibetan: ཙིཏྟ་སིདྡྷི་ཧཱུྃ།, Devanagari: , Romanized Sanskrit: , Literal Meaning: .) Sarva Siddhi Hrīḥ. (Tibetan: སརྦ་སིདྡྷི་ཧྲཱིཿ, Devanagari: , Romanized Sanskrit: , Literal Meaning: .) The protective circle together with the deity dissolves into the heart-essence Hūṃ. (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Meaning: Hūṃ.) That also, in the unapprehendable, primordially pure, original expanse, just as Mañjuśrī knows and is brave, Samantabhadra is also the same, following after all of them, I also learn, and I thoroughly dedicate all these virtues. By all the Buddhas who have gone to the three times, by that which is supremely praised for dedication, may all these roots of my virtue also, for the sake of practicing the Good, be thoroughly dedicated. Thus it is said. Whenever one wishes to see, or even slightly wishes to ask, may that wrathful Mañjuśrī himself also be seen without obstruction. For the sake of accomplishing the benefit of all sentient beings pervading the ends of the ten directions of space, whatever the wrathful Mañjuśrī performs, may my conduct also be like that. Furthermore, auspicious words and so forth should be done according to the common secret. The fierce mantra of Yamāntaka, if one knows this essential instruction, the secret common instruction ritual of practical application, is from the All-Encompassing Ocean of Wisdom of Tshewang Kunkhyap. May there be victory! The work manual of protection, repulsion, killing, and pressing of Black Mañjuśrī Yamaraja Vajra, the wish-fulfilling gem of activity. Tshewang Kunkhyap.