Chinese
观想以毗卢遮那佛为主的五部佛尊为顶严。五毒自解脱，成为五种智慧，赐予五部佛尊的体性之灌顶。嗡 吽 创 舍 阿（藏文，梵文天城体：ओँ हुं त्राम् ह्रीः आः，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ āḥ，汉语字面意思：嗡 吽 创 舍 阿）以此灌顶。第四，再次从心间的种子字放出光芒，以智慧之轮“金刚萨玛扎（藏文，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamāja，汉语字面意思：金刚萨玛扎）”请闻。吽！从奥明埃的宫殿中，怙主普贤从法界中起，示现文殊忿怒尊之相，祈请降临于此地！嗡 阎曼德迦 萨巴热瓦Ra 埃嘿 嘿（藏文，梵文天城体：ओँ यमान्तक सप रिवारा एह्येहि，梵文罗马拟音：oṃ yamāntaka sa parivāra ehyehi，汉语字面意思：嗡 阎曼德迦 与眷属 来这里 来这里）以此迎请。扎 吽 邦 霍（藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 邦 霍）以此勾招、安住、系缚，并令欢喜。第五，从自己的心间化现的诸佛母，成就无生无灭无变的利他事业，以自生之大悲救度一切众生，如意成就降下甘霖，向嘿汝嘎（藏文，梵文天城体：हेरुक，梵文罗马拟音：heruka，汉语字面意思：嘿汝嘎）顶礼！阿 迪 普 霍（藏文，梵文天城体：आदि पु हो，梵文罗马拟音：ādi pu ho，汉语字面意思：原始 供养 霍）以此顶礼。帕ra 德 匝 霍（藏文，梵文天城体：प्रतिच्छ हो，梵文罗马拟音：praticcha ho，汉语字面意思：领受 霍）以此回应。第六，彼等以遍布虚空之外内密供云，怀着供养的意乐。嗡 阿 吽（藏文，梵文天城体：ओँ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽）以实际和意幻所生的外内密供云，充满法界，供养文殊饮血尊及其眷属。嗡 阎曼德迦 萨巴热瓦Ra 阿尔冈（藏文，梵文天城体：ओँ यमान्तक सप रिवारा अर्घं，梵文罗马拟音：oṃ yamāntaka sa parivāra arghaṃ，汉语字面意思：嗡 阎曼德迦 与眷属 供水）开始，香巴达 萨瓦 班匝 阿mri达 Ra格达 巴林达 玛哈 普匝 阿 吽（藏文，梵文天城体：शब्द सर्व पञ्चामृत रक्त बलिन्त महापुज आः हुं，梵文罗马拟音：śabda sarva pañcāmṛta rakta baliṃta mahāpuja āḥ hūṃ，汉语字面意思：声音 所有 五甘露 血 食子 大供养 阿 吽）。第七，思维以悦耳动听的金刚歌赞颂并祈请守护誓言。吽！降伏外道，执持明咒者，语狮子，大威猛，降伏魔敌之大吉祥天神，以无二恭敬顶礼赞颂！祈请您息灭我所受的他方诅咒，以及所有恶劣的敌对势力，令其名号亦不复存在，增长寿命、福德和智慧！以此赞颂，并将供养的佛母众收回自身。第八，首先，一心专注于本尊及其护轮，生起坚固的慢心。当显现清晰时，心间之智慧勇识，乃是文殊，红色而光芒四射，心间日月垫之中央，不变之命根 雅（藏文，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅）字周围，由咒语之链围绕，从中放出蓝色光芒，照耀十方，供养并悦意诸佛菩萨，净化三界之业障，化为本尊，降伏八部鬼神，特别是诅咒和恶
English
Visualize the five Buddha families, with Vairochana as the chief, adorning the crown. May the five poisons be self-liberated into the five wisdoms, and may the empowerment of the essence of the five families be bestowed. Oṃ Hūṃ Trāṃ Hrīḥ Āḥ (Tibetan, Devanagari: ओँ हुं त्राम् ह्रीः आः, Romanized Sanskrit: oṃ hūṃ trāṃ hrīḥ āḥ, Literal Chinese meaning: Om Hum Tram Hrih Ah) Grant the empowerment with this. Fourth, again, from the seed-syllable at the heart, rays of light emanate, and the wheel of wisdom, "Vajrasamāja (Tibetan, Devanagari: वज्रसमाजा, Romanized Sanskrit: vajrasamāja, Literal Chinese meaning: Vajrasamaja)," is invoked to listen. Hūṃ! From the palace of Akanishtha, the protector Samantabhadra arises from the Dharmadhatu, manifesting as the wrathful form of Manjushri, I invite you to come to this place! Oṃ Yamāntaka Sa Parivāra Ehy Ehi (Tibetan, Devanagari: ओँ यमान्तक सप रिवारा एह्येहि, Romanized Sanskrit: oṃ yamāntaka sa parivāra ehyehi, Literal Chinese meaning: Om Yamantaka With retinue Come here Come here) Invite them with this. Jaḥ Hūṃ Baṃ Hoḥ (Tibetan, Devanagari: जः हुं बं होः, Romanized Sanskrit: jaḥ hūṃ baṃ hoḥ, Literal Chinese meaning: Jah Hum Bam Hoh) Hook, settle, bind, and delight them with this. Fifth, the goddesses emanated from one's own heart, accomplish the unchanging activities of no birth, no cessation, and no transformation, liberate all beings with self-arisen compassion, shower down the rain of wish-fulfilling accomplishments, I prostrate to Heruka (Tibetan, Devanagari: हेरुक, Romanized Sanskrit: heruka, Literal Chinese meaning: Heruka)! Ādi Pū Ho (Tibetan, Devanagari: आदि पु हो, Romanized Sanskrit: ādi pu ho, Literal Chinese meaning: Original Offering Ho) Prostrate with this. Pratīccha Ho (Tibetan, Devanagari: प्रतिच्छ हो, Romanized Sanskrit: praticcha ho, Literal Chinese meaning: Receive Ho) Respond with this. Sixth, with the intention of offering, they spread the outer, inner, and secret clouds of offerings throughout the sky. Oṃ Āḥ Hūṃ (Tibetan, Devanagari: ओँ आः हुं, Romanized Sanskrit: oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum) With the outer, inner, and secret clouds of offerings, which arise from actual and imagined sources, fill the Dharmadhatu, and offer to Manjushri, the blood-drinker, and his retinue. Oṃ Yamāntaka Sa Parivāra Arghaṃ (Tibetan, Devanagari: ओँ यमान्तक सप रिवारा अर्घं, Romanized Sanskrit: oṃ yamāntaka sa parivāra arghaṃ, Literal Chinese meaning: Om Yamantaka With retinue Water for washing feet) onwards, Śabda Sarva Pañcāmṛta Rakta Baliṃta Mahāpūja Āḥ Hūṃ (Tibetan, Devanagari: शब्द सर्व पञ्चामृत रक्त बलिन्त महापुज आः हुं, Romanized Sanskrit: śabda sarva pañcāmṛta rakta baliṃta mahāpuja āḥ hūṃ, Literal Chinese meaning: Sound All Five ambrosias Blood Offering Great offering Ah Hum). Seventh, think of praising and urging the fulfillment of vows with the sweet and melodious Vajra song. Hūṃ! Subduer of opponents, holder of knowledge, lion of speech, great power, great glorious deity who subdues demons and enemies, I prostrate and praise with non-dual reverence! Please pacify the harm from others' curses and all the evil hostile forces, so that even their names disappear, and increase life, merit, and wisdom! Praise in this way, and gather the assembly of offering goddesses back into oneself. Eighth, first, focus single-pointedly on the deity and the surrounding mandala, and generate strong pride. When clarity arises, the wisdom being in the heart is Manjushri, red-yellow and blazing with light, in the center of the sun and moon seat in the heart, the unchanging life-force Ya (Tibetan, Devanagari: य, Romanized Sanskrit: ya, Literal Chinese meaning: Ya) syllable, surrounded by a garland of mantras, from which emanates blue light, shining in the ten directions, offering and pleasing the Buddhas and Bodhisattvas, purifying the obscurations of the three realms, transforming into the deity, subduing the eight classes of spirits, especially curses and evil