English
hrik thum zer titsa sarwa. Zlok tsakra ru duma ya ma ghri. Zlok tsakra ru duma ya ka he. Zlok tsakra ru duma ya ka e om. This is the seed syllable reversal. ༈ Om he e ka ka ya ya ma ma du du ru ru tsakra tsakra zlok zlok. Ghri sarwa ma tsita ya ta ma zer du thum ru bhik tsakra nan zlok. Trik ya nan zlok ya rbad. This is the syllable reversal. ༈ Visualize yourself as Vajrapani at the heart of the Lord of Death's executioner. At his heart, Manjushri. At his heart, a nine-pointed golden vajra. Inside its navel, the sun and moon gahu box are joined. Inside it, the essence of your own consciousness is a dark blue HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). Inside the 'a' attachment, the objects to be protected remain. Visualize yourself as the yidam. Think that his deity protector turns back to him as the executioner. The first mantra is the line reversal. In the middle, the syllable reversal. The last is the seed syllable reversal. By this, he strikes down the executioner. It is also a razor of reversing fire. ༈ If the struggle is so fierce, then swallowing this "za" syllable will cause him to die within seven days. If his power is small, he will die within half a month. If he does not die, then he has no power. This is eaten when the third day occurs. Above this, the reversing text and instructions, oral instructions, key points, etc., have been completely shown without omission. ༈ Furthermore, incidentally, among many different oral instructions, there is one that had not been previously circulated, which later appeared in the hands of Drikung Rinpoche: Guru Rinpoche, in the manner of giving it to Buddha Yeshe, and the mantras for protection, reversal, killing, and suppression in the meantime, had a great deal of additions. Although the subsequent arrangement of the wind wheel, etc., is being done very profoundly, Buddha Yeshe Rinpoche was unable to ask the great teacher about the profound and vast parts of the Lord of Death cycle, such as this system. Later, when the teacher was about to depart for the land of the Rakshasas, he said, "In the future, there will be a time when you remember me. At that time, go to Nepal, and my student, the Nepalese Vasudhara, has all of my teachings on the Lord of Death. No one else has them, so consult him." As he said, later it became necessary to go to Nepal three times, but the meaning given by Guru Padmasambhava did not appear, and the mantras and mandalas also appear to be objects of investigation. Here it is said: The reversing text and instructions are like an ocean of milk.
Tibetan
།ལག་ལེན་མར་གྱི་སྙིང་པོ་འདི་ཕྱུང་སྟེ། །སངས་རྒྱས་བསྟན་པ་སྲུང་བའི་སྐྱེས་མཆོག་དང་། །སྔགས་འཆང་དམ་ཚིག་ཅན་ལ་སྐྱེས་སུ་འབུལ། །ཆོས་ཚུལ་འདི་ལ་བླ་མ་གོང་མ་ཡིས། །ཟབ་ཅིང་ཕངས་ནས་གབ་ཅིང་སྦས་དང་དཀྲུགས། །བསྟན་པ་རྣམས་ཀྱང་ཡིག་ཆུང་སྣ་མང་པོས། །འཐོར་ཏེ་ལག་ཏུ་ལེན་པ་དཀའ་མོར་མཛད། །ད་ནི་ལག་ལེན་ཚུལ་བཞིན་མ་བསྟན་ན། །ཆོས་ཀུན་དུས་ཀྱི་ཤུགས་ཀྱིས་རིམ་པར་ཉམས། ཁྱད་པར་ཡང་ཟློག་ཤེས་པ་མ་མཐོང་བས། །ནུབ་པར་ཕངས་ནས་གསལ་བར་བཀོད་པ་ལ། །མ་གཤིན་དྲེགས་པའི་ཚོགས་རྣམས་བཟོད་པར་མཛོད། །བླ་མའི་དྲིན་གྱིས་གསལ་བའི་ སྔོན་གོམས་བློ། །ལྷག་བསམ་དག་པའི་སྣང་བས་འདི་བཀོད་པས། །ཀུན་ཀྱང་ཆོས་ཀྱི་འགལ་རྐྱེན་ཀུན་ཞི་ནས། །གསང་སྔགས་བསྟན་པ་ཡུན་དུ་གནས་གྱུར་ཅིག །ཅེས་པའང་སོག་ཟློག་པའི་མིང་ཅན་གྱིས་ཆུ་མོ་ཡོས་ཀྱི་ལོ་ཁྲུམས་ཟླ་བའི་ཚེས་བཅུ་ལ་ཆུ་སེར་དཔལ་གྱི་སྡེ་ཆེན་དུ་སྦྱར་པའོ། །དགེ་ལེགས་འཕེལ། སརྦ་དཱ་མངྒ་ལཾཾ།། །། འཇམ་དཔལ་ཚེ་བདག་ཡང་ཟློག་མེའི་སྤུ་གྲིའི་མན་ངག །སོག་ཟློག་པ།
Chinese
从中提取实修精华， 献给守护佛陀教法的圣者， 以及持守誓言的密咒士。 对于此法，往昔上师们， 因其深奥而珍惜，隐藏、保密和搅乱。 诸教法也因众多小字本， 而散乱，难以掌握。 如今若不依正理开示实修， 一切法将因时势而逐渐衰败。 尤其未见有能遮返者， 故怜惜其衰败而清晰著述， 恳请未驯服的傲慢之众容忍。 以上师之恩德而显明的 往昔串习之智慧， 以纯净的利他心之显现而著述此， 愿一切皆息灭佛法的违缘， 愿密咒教法长久住世！ 此乃名号为索多巴者，于水兔年（1963）仲月（五月）初十，在曲色巴之大寺所著。吉祥增盛！萨尔瓦达芒嘎朗！（梵文天城体：सर्वादा मङ्गलम्，梵文罗马拟音：sarvadā maṅgalam，汉语字面意思：一切时吉祥！） 文殊寿命自在回遮火刃之窍诀。索多巴。
English
Having extracted the essence of practical application, I offer it as a gift to the noble ones who protect the Buddha's teachings, And to the mantra holders who keep their vows. Regarding this Dharma, the former lamas, Because of its profundity, cherished it, hid it, kept it secret, and stirred it up. The teachings were also scattered by many small texts, Making it difficult to grasp. Now, if the practice is not properly taught, All Dharmas will gradually decline due to the force of time. Especially since I have not seen anyone who can avert it, Pitying its decline, I have clearly written it down, I beseech the untamed arrogant ones to be tolerant. By the grace of the Lama, the clear Wisdom of past habits, By the manifestation of pure altruism, I have written this, May all obstacles to the Dharma be pacified, May the teachings of secret mantra remain for a long time! This was written by one named Sogzlogpa on the tenth day of the Trum month (May) of the Water Rabbit year (1963), at the great monastery of Chuser Pal. May virtue and goodness increase! Sarvadā maṅgalam! (Sanskrit Devanagari: सर्वादा मङ्गलम्, Sanskrit Romanization: sarvadā maṅgalam, Literal Chinese meaning: May there be auspiciousness at all times!) The pith instructions of Manjushri, the Lord of Life, the Averting Fire Razor. Sogzlogpa.