English
Take the offering of the feast gathering. Offer the torma endowed with the five desirable qualities. Accept the offering of the three white and three sweet substances. From flowers, etc., śabda (Tibetan, Devanagari, śabda, Romanized Sanskrit, sound). svāhā (Tibetan, Devanagari, svāhā, Romanized Sanskrit, accomplishment). Oṃ (Tibetan, Devanagari, oṃ, Romanized Sanskrit, oṃ), āḥ (Tibetan, Devanagari, āḥ, Romanized Sanskrit, āḥ), hūṃ (Tibetan, Devanagari, hūṃ, Romanized Sanskrit, hūṃ). Oṃ (Tibetan, Devanagari, oṃ, Romanized Sanskrit, oṃ), namaḥ sarva tathāgatebhyo viśva mukhebhyaḥ sarva thā khaṃ udgate spharaṇa imaṃ ga gagana khaṃ svāhā. Oṃ (Tibetan, Devanagari, oṃ, Romanized Sanskrit, oṃ), āḥ (Tibetan, Devanagari, āḥ, Romanized Sanskrit, āḥ), hūṃ (Tibetan, Devanagari, hūṃ, Romanized Sanskrit, hūṃ). This vast offering torma, with its beautiful form, melodious sound, fragrant scent, sweet taste, and smooth touch, has become a great collection of desirable qualities. Oṃ (Tibetan, Devanagari, oṃ, Romanized Sanskrit, oṃ) hrīḥ Aparājita Ajite svāhā. Idaṃ baliṃta la kharaṃ khāhi khāhi. Fourth, praise and urge the commitment: Hūṃ. From the summit of Mount Meru, From the palace in the northeast direction, The magical power of Vajrapāṇi, A yaksha unconquerable by others, Vanquishing enemies on the other side, Making you the master of precious treasures, With compassion, relieving the poverty of beings, Fulfilling desires, I praise you. Manifesting the form of a short child, Performing peaceful and wrathful actions, I praise you who dispel the obstacles Of us yogis and practitioners. Captivating the three realms, Subduing gods, demons, and humans, Possessing dominion over all three realms, I prostrate and praise you, the great powerful one. Your qualities are inconceivable, In wrath, you bind others, In devotion, you lead to the place of the three roots, I praise you, the master of magical powers. Even the immaculate goddess of the star Tha, Is attached to your captivating form, Therefore, you captivate the three realms, I praise you, the lord of wealth and treasures. Generating compassion for all beings, Bestowing various siddhis Upon us yogis and our retinue, I praise you, the wish-fulfilling jewel. Grant me the desired siddhis. Fifth, recite the essence mantra and perform the consecration: Visualize that in the sky in front of you, the assemblies of Buddhas, Bodhisattvas, Lamas, Yidams, Dakinis, Dharma Protectors, and Guardians gather like a mass of clouds and remain upright. Pray that I may be blessed to be victorious over all disputes. Just by making this prayer, visualize that all the deities bless me to be victorious and bless the enemies to be defeated. Oṃ (Tibetan, Devanagari, oṃ, Romanized Sanskrit, oṃ) hrīḥ Aparājita Ajite svāhā. Recite this root mantra about a thousand times, and at appropriate times
English
Concluding mantra: oṃ hrīḥ aparājita ajite bdak 'chang ba po bsod nams thams cad las rgyal bar gyur cig svāhā. Thus, the root mantra and name are interchanged and applied to everything. May you be victorious over the realm of space, svāhā. May you be victorious over the realm of water, svāhā. May you be victorious over the realm of earth, svāhā. May you be victorious over the realm of fire, svāhā. May you be victorious over the realm of wind, svāhā. May you be victorious over all disputes, svāhā. May you be victorious over all debts, svāhā. May you be victorious over all desires, svāhā. May you be victorious over all quarrels, svāhā. May you be victorious over all thoughts, svāhā. May you be victorious over all illnesses, svāhā. May you be victorious over all fears, svāhā. May you be victorious over all directions, svāhā. May you be victorious over all disputes, svāhā. May you be victorious over all quarrels, svāhā. May you be victorious over all battles, svāhā. May you be victorious over all enemies, svāhā. May you be victorious over all debts, svāhā. May you be victorious over ignorance, svāhā. May you be victorious over formations, svāhā. May you be victorious over consciousness, svāhā. May you be victorious over name and form, svāhā. May you be victorious over the six sense sources, svāhā. May you be victorious over contact, svāhā. May you be victorious over feeling, svāhā. May you be victorious over craving, svāhā. May you be victorious over grasping, svāhā. May you be victorious over becoming, svāhā. May you be victorious over birth, svāhā. May you be victorious over aging and death, svāhā. Recite the root mantra in conjunction with these seven times each. Then recite the Ye Dharma and scatter flowers on the protection wheel. Recite auspicious words. In this way, consecrate for about seven days and then attach it to oneself or others. Or, attach it only after the accomplishment of the practice. ༈ །།Secondly, the actual practice is twofold: gaining victory for oneself in the morning and defeating others in the evening. The first has three parts: gaining victory for oneself and turning the stone wheel, summoning the enemy and dissolving them into the effigy, and summoning debts for a necessary purpose. First, gaining victory for oneself in the morning: Meditate on yourself as the deity, In front of you, visualize Aparajita, white in color, holding a vajra hook in her right hand and a vase in her left. If you are interested, perform the invocation, offering, and praise as before. From your heart, rays of light emanate and strike the Aparajita in front of you. From that, countless similar ones emanate, summoning the life force and merit of the six realms of beings, especially the life force and merit of the object of practice, all truth, and dissolving them into yourself and the Aparajita in front of you. Recite: oṃ hrīḥ aparājita ajite bdak rtsod pa thams cad las rgyal bar gyur cig svāhā. (Tibetan: ཨོཾ་ཧྲཱིཿཨ་པ་རཱ་ཛི་ཏ་ཨ་ཛི་ཏེ་བདག་རྩོད་པ་ཐམས་ཅད་ལས་རྒྱལ་བར་གྱུར་ཅིག་སྭཱ་ཧཱ།, Devanagari: , Romanized Sanskrit: oṃ hrīḥ aparājita ajite bdak rtsod pa thams cad las rgyal bar gyur cig svāhā, Literal Chinese meaning: 嗡 舍利 无能胜 阿吉德 我 诤论 一切 胜者 成就 梭哈.) Recite this mantra one hundred and eight times each time, turning the stone wheel to the right, and the visualization is: the upper stone slab is the eight-spoked wheel of the sky.
Tibetan
ཡས་སུ་བསྐོར། འོག་མ་དེ་ས་པདྨ་འདབ་བརྒྱད་གཡོན་དུ་བསྐོར་བ་དེ་གཉིས་ཀྱི་བར་དུ་ཁོའི་དབང་པོ་ཁ་ཞབས་བཟློག་ནས། ཁོའི་ཚེ་དང་བསོད་ནམས་བཀྲག་དང་གཟི་མདངས་ལོངས་སྤྱོད་དང་བདེ་བ་ཐམས་ཅད་སྐྱུགས་ནས། རང་གི་ཐུགས་ཀ་ནས་ཁྲོ་བོ་ཨ་པ་རཱ་ཛི་ཏ་སྐུ་མདོག་དཀར་པོ་གཡས་ལྕགས་ཀྱུ་གཡོན་ཞགས་པ་བསྣམས་པ་ཞིག་འཕྲོས་པས། ཁོ་ཡི་སྐྱུག་པ་དེ་གསོལ་བས་བཀྲག་གཟི་མདངས་དང་ལྡན་ནས། རང་གི་ཐུགས་ཀར་ཐིམ་པར་བསམ་ལ་སྔགས་ནི། ཨོཾ་ཧྲཱིཿཨ་པ་རཱ་ཛི་ཏ་ཨ་ཛི་ཏེ་བདག་བསོད་ནམས་ཐམས་ཅད་ལས་རྒྱལ་བར་གྱུར་ཅིག་སྭཱ་ཧཱ། རྩ་སྔགས་མིང་སྤེལ་དེ་བཞིན་དུ་ཀུན་ལ་འགྲེ་འོ། །བདག་ ནམ་མཁའི་ཁམས་ལས་རྒྱལ་བར་གྱུར་ཅིག་སྭཱ་ཧཱ། ཆུའི་ཁམས་ལས་རྒྱལ༴ ས་ཡི་ཁམས་ལས་རྒྱལ༴ མེའི་ཁམས་ལས་རྒྱལ༴ རླུང་གི་ཁམས་ལས་རྒྱལ༴ ཤགས་ཐམས་ཅད་ལས་རྒྱལ༴ བུ་ལོན་ཐམས་ཅད་ལས་རྒྱལ༴ འདོད་པ་ཐམས་ཅད་ལས་རྒྱལ༴ རྩོད་པ་ཐམས་ཅད་ལས་རྒྱལ༴ བསམ་པ་ཐམས་ཅད་ལས་རྒྱལ༴ ནད་ཐམས་ཅད་ལས་རྒྱལ༴ འཇིགས་པ་ཐམས་ཅད་ལས་རྒྱལ༴ ཕྱོགས་ཐམས་ཅད་ལས་རྒྱལ༴ ཤགས་ཐམས་ཅད་ལས་རྒྱལ༴ རྩོད་པ་ཐམས་ཅད་ལས་རྒྱལ༴ གཡུལ་ཐམས་ཅད་ལས་རྒྱལ༴ དགྲ་ཐམས་ཅད་ལས་རྒྱལ༴ བུ་ལོན་ཐམས་ཅད་ལས་རྒྱལ༴ མ་རིག་པ་ལས་རྒྱལ༴ འདུ་བྱེད་ལས་རྒྱལ༴ རྣམ་པར་ཤེས་པ་ལས་རྒྱལ༴ མིང་དང་གཟུགས་ལས་རྒྱལ༴ སྐྱེ་མཆེད་དྲུག་ལས་རྒྱལ༴ རེག་པ་ལས་རྒྱལ༴ ཚོར་བ་ལས་རྒྱལ༴ སྲེད་པ་ལས་རྒྱལ༴ ལེན་པ་ལས་རྒྱལ༴ སྲིད་པ་ལས་རྒྱལ༴ སྐྱེ་བ་ལས་རྒྱལ༴ རྒ་ཤི་ལས་རྒྱལ་བར་གྱུར་ཅིག །ཅེས་ཚར་གསུམ་བརྗོད་ལ་སྦལ་པ་མགོ་ཚུར་བསྟན་ལ་བཞག་གོ །དེ་ལྟ་བུ་ཉིན་ཕྱེད་བར་ལན་གསུམ་བྱའོ།། ༈ །།གཉིས་པ་དགྲ་བོ་བཀུག་ཅིང་ལིངྒ་ལ་བསྟིམ་པ་ནི། ཉིན་ཕྱེད་ཀྱི་དུས་སུ་རང་ཡི་དམ་དུ་གསལ་བའི་མདུན་དུ་ཨ་པ་རཱ་ཛི་ཏ་སྐུ་མདོག་ནག་པོ་གཡས་རྡོ་རྗེ་ལྕགས་ཀྱུ་གཡོན་ཞགས་པ་བསྣམས་པར་བསྐྱེད་ལ། སྤྱན་འདྲེན་མཆོད་བསྟོད་བྱ། རང་གི་ཐུགས་ཀའི་འོད་ཟེར་ཨ་པ་རཱ་ཛི་ཏ་ལ་ཕོག་པས། དེ་ལས་དེ་འདྲ་བ་གྲངས་མེད་པ་འཕྲོས་པས་དམིགས་བྱ་རང་དབང་མེད་པར་བཀུག་ནས་ལིངྒ་ལ་ཡང་ཡང་ཐིམ་པར་བསྒོམ་ལ། ཨོཾ་ཧྲཱིཿཨ་པ་རཱ་ཛི་ཏ་ཨ་ཛི་ཏེ་དགྲ་བོ་ཆེ་གེ་ཁུག་ཁུག་པཱ་ཤཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ། ཞེས་བརྒྱ་རྩ་བརྒྱད་བཟླས་ཤིང་བཀུག །ལན་ བཞི་གྱེར། ནུབ་མོ་ཡང་ལན་བཞི་གྱེར། དེ་ལྟར་དུས་བརྒྱད་དུ་འགུགས་གཞུག་བྱ། འགུགས་སྔགས་དང་ལས་བཞི་བྱ། དེ་ཕྱིན་ཆད་མི་དགོས་སོ།། ༈ །།གསུམ་པ་དགོས་དམིགས་བྱས་ཏེ་བུ་ལོན་བཀུག་པ་ནི
Chinese
向上旋转。下面的那个是八瓣莲花向左旋转，在那两者之间，让他的权势上下颠倒。让他吐出他的寿命、福德、光彩、光芒、享受和安乐。从自己的心间放射出忿怒尊阿aparajita（梵文天城体：अपराजित，梵文罗马拟音：Aparājita，汉语字面意思：无能胜），身色白色，右手持铁钩，左手持绳索。观想他吐出的东西被吞食，具有光彩和光芒，融入自己的心间。念诵咒语：嗡 舍利 阿aparajita（梵文天城体：अपराजित，梵文罗马拟音：Aparājita，汉语字面意思：无能胜） 阿jite（梵文天城体：अजिते，梵文罗马拟音：Ajite，汉语字面意思：无胜），愿我胜过一切福德 梭哈。将根本咒语和名字替换，同样应用于一切。我 愿胜过虚空之界 梭哈。愿胜过水之界 愿胜过土之界 愿胜过火之界 愿胜过风之界 愿胜过一切争端 愿胜过一切债务 愿胜过一切欲望 愿胜过一切争论 愿胜过一切想法 愿胜过一切疾病 愿胜过一切恐惧 愿胜过一切方向 愿胜过一切争端 愿胜过一切争论 愿胜过一切战争 愿胜过一切敌人 愿胜过一切债务 愿胜过无明 愿胜过行 愿胜过识 愿胜过名色 愿胜过六处 愿胜过触 愿胜过受 愿胜过爱 愿胜过取 愿胜过有 愿胜过生 愿胜过老死。这样念诵三遍，将青蛙头朝向自己放置。像这样在中午之前做三次。 其次，是勾招敌人并融入林伽中：在中午时分，观想自己在所修本尊前，阿aparajita（梵文天城体：अपराजित，梵文罗马拟音：Aparājita，汉语字面意思：无能胜）身色黑色，右手持金刚铁钩，左手持绳索。进行迎请、供养和赞颂。自己心间的光芒照射到阿aparajita（梵文天城体：अपराजित，梵文罗马拟音：Aparājita，汉语字面意思：无能胜）上。从那放射出无数个相同的化身，观想目标不由自主地被勾招，并反复融入林伽中。念诵：嗡 舍利 阿aparajita（梵文天城体：अपराजित，梵文罗马拟音：Aparājita，汉语字面意思：无能胜） 阿jite（梵文天城体：अजिते，梵文罗马拟音：Ajite，汉语字面意思：无胜），勾招 勾招 敌人 某某 帕香 咕噜耶 梭哈。念诵一百零八遍并勾招。早上 念诵四遍。晚上也念诵四遍。像这样在八个时段进行勾招和遣送。进行勾招的咒语和四种事业。此后就不需要了。 第三，是根据需要和目标勾招债务：
English
Rotate upwards. The one below is an eight-petaled lotus rotated to the left, and between those two, invert his power, head downwards. Let him vomit out all of his life, merit, splendor, radiance, enjoyment, and happiness. From one's own heart, radiate the wrathful Aparajita, white in color, holding an iron hook in the right hand and a rope in the left. Visualize that the vomit is consumed, possessing splendor and radiance, and dissolves into one's own heart. Recite the mantra: Om Hrih Aparajita Ajite may I be victorious over all merit Svaha. Apply the root mantra and name substitution to everything in the same way. I May I be victorious over the realm of space Svaha. May I be victorious over the realm of water. May I be victorious over the realm of earth. May I be victorious over the realm of fire. May I be victorious over the realm of wind. May I be victorious over all disputes. May I be victorious over all debts. May I be victorious over all desires. May I be victorious over all arguments. May I be victorious over all thoughts. May I be victorious over all illnesses. May I be victorious over all fears. May I be victorious over all directions. May I be victorious over all disputes. May I be victorious over all arguments. May I be victorious over all battles. May I be victorious over all enemies. May I be victorious over all debts. May I be victorious over ignorance. May I be victorious over formations. May I be victorious over consciousness. May I be victorious over name and form. May I be victorious over the six sense sources. May I be victorious over contact. May I be victorious over feeling. May I be victorious over craving. May I be victorious over grasping. May I be victorious over becoming. May I be victorious over birth. May I be victorious over old age and death. Recite this three times and place the frog with its head facing you. Do this three times before noon. Secondly, to summon the enemy and dissolve them into the lingam: At noon, visualize Aparajita in front of you, clear as your chosen deity, black in color, holding a vajra hook in the right hand and a rope in the left. Perform the invocation, offering, and praise. The rays of light from your heart strike Aparajita. From that, radiate countless identical emanations, and visualize the target being involuntarily summoned and repeatedly dissolving into the lingam. Recite: Om Hrih Aparajita Ajite summon, summon, enemy so-and-so, Pasha Kuru ye Svaha. Recite this one hundred and eight times and summon. In the morning, recite four times. In the evening, also recite four times. In this way, perform summoning and sending in eight sessions. Perform the summoning mantra and the four activities. After that, it is not necessary. Thirdly, to summon debts based on need and target: