Chinese
沃瓦萨擦噶纳，仪轨中名为火之毛刃。要点有三：第一，安立基础物质的要点：积聚物，放置黑白萨擦，书写方法是轮。观修本尊的要点是：观想为阎罗死主或怖畏金刚。念诵咒语的要点是佩戴所修本尊的法裙。如此具备三个要点，即使被成千上万的橛子击中，我亦如天铁之城，诅咒将反噬其身，最终被鬼怪吞噬。如此安立基础圆满后，首先观修三摩地本尊的要点是：首先观修一切法皆空性无我。然后观修对一切众生遍布的无量慈悲。然后观修根本三摩地，觉性之本体，心性为蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。从吽字放射出铁的帐篷，观想为帐篷之形。因此，由班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）放射出金刚帐篷。因此，由扎卡、迪格纳、嘎玛、吉拉亚放射出轮、杖、剑、橛的帐篷。因此，由让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）放射出火焰之帐篷。这些都要观想为广大、高耸、无论如何也无法摧毁，要努力观修。然后，专注吽字，念诵“亚玛迪惹班”，观想阎罗男女，以及四对交错的愤怒公牛之座。其上为日月莲花三重之座，根本种子字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字降临于其上，化为光芒，成为一个五股金刚杵。它又化为光芒，念诵“嗡阿卓德嘎亚玛达嘎吽啪特（藏文：ཨོཾ་ཨཱ་ཀྲོ་ཏེ་ཀ་ཡ་མཱནྟ་ཀ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ ā krote kaya māntaka hūṃ phaṭ，汉语字面意思：嗡，阿，卓，德，嘎，亚，玛，达，嘎，吽，啪特）”，自身即为吉祥阎罗敌，身色蓝黑色，三面六臂四足，忿怒相。右面白色，左面红色，中间蓝黑色。六臂中，右手的第一个拿着具有锋利光芒的八辐轮，中间拿着剑，最后拿着金刚杵。左手的第一个拿着铁钩，中间拿着木槌，最后结忿怒印。右边展开金刚之翼，左边展开珍宝之翼。五个干骷髅为头饰，五十个滴血头颅为项链，以田野之皮为披风，大象之湿皮为上衣，虎皮为裙子，黑蛇缠绕为腰带。其左边为明妃忿怒母血眼玛，身色蓝黑色，手……
English
Olwa Satsa Karnak, in the ritual it is named Fire's Razor. There are three key points: First, the key point of establishing the base substance: accumulated substances, placing black and white Satsa, the method of writing is the wheel. The key point of visualizing the deity is: visualize as Yama, the Lord of Death, or Vajrabhairava. The key point of reciting the mantra is to wear the Dharma skirt of the deity being practiced. Thus, possessing these three key points, even if struck by thousands of pegs, I am like a city of heavenly iron, the curse will rebound on itself, and in the end, it will be devoured by ghosts. After the establishment of the base is complete, the first key point of visualizing the Samadhi deity is: first, contemplate that all dharmas are empty and without self. Then, contemplate immeasurable compassion that pervades all sentient beings. Then, contemplate the root Samadhi, the essence of awareness, the nature of mind as a single blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable. From the Hūṃ syllable emanates an iron tent, visualize it as the shape of a tent. Therefore, from Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚) emanates a Vajra tent. Therefore, from Chakra, Tigna, Karma, Kilaya emanate tents of wheels, staffs, swords, and pegs. Therefore, from Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) emanates a tent of flames. These should all be visualized as vast, towering, and impossible to destroy, and the visualization should be done diligently. Then, focusing on the Hūṃ syllable, recite "Yama Tira Vaṃ," and visualize the seats of Yama male and female, and four pairs of intertwined wrathful bulls. Above that is a triple seat of sun, moon, and lotus, and the root seed syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) itself descends upon it, transforming into light, becoming a single five-pronged vajra. It again transforms into light, reciting "Oṃ Ā Krote Kaya Māntaka Hūṃ Phaṭ (藏文：ཨོཾ་ཨཱ་ཀྲོ་ཏེ་ཀ་ཡ་མཱནྟ་ཀ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ ā krote kaya māntaka hūṃ phaṭ，汉语字面意思：嗡，阿，卓，德，嘎，亚，玛，达，嘎，吽，啪特)," oneself becomes the glorious Yamāntaka, body color dark blue-black, three faces, six arms, four legs, wrathful in appearance. The right face is white, the left face is red, the middle face is dark blue-black. Among the six arms, the first of the right hands holds an eight-spoked wheel with sharp radiance, the middle one holds a sword, and the last one holds a vajra. The first of the left hands holds an iron hook, the middle one holds a wooden mallet, and the last one makes a threatening mudra. The wings of vajra spread from the right, and the wings of jewels spread from the left. Five dry skulls adorn the head, and fifty dripping blood skulls form a necklace, with a field skin as a cloak, a wet elephant skin as an upper garment, a tiger skin as a skirt, and a black snake coiled as a belt. To his left is the consort Tummo Blood-Eyed Ma, body color dark blue-black, hands...