English
Oṃ ho! Recite as appropriate. Then offer the torma. Visualize the letters of the right-turning wheel and the deity as inseparable, with rays of light, emanated messengers, and the sound of mantras, urging all the nāgas and earth lords. Visualize them gathering great clouds and causing great rain, a great rain that can shake the Jambudvipa. Recite: Oṃ muni muni mahāmuni svāhā (藏文：ཨོཾ་མུ་ནི་མུ་ནི་མ་ཧཱ་མུ་ནི་སྭཱ་ཧཱ༔，梵文天城体：ॐ मुनि मुनि महामुनि स्वाहा，梵文罗马拟音：oṃ muni muni mahāmuni svāhā，汉语字面意思：Om, Sage, Sage, Great Sage, Svāhā!). Nāgarāja tripālā jaḥ hūṃ vaṃ ho (藏文：ནཱ་ག་རཱ་ཛ་ཏྲི་པཱ་ལ་ཛཿཧཱུྃ་བཾ་ཧོ༔，梵文天城体：नागराज त्रिपला जः हुं वं हो，梵文罗马拟音：nāgarāja tripālā jaḥ hūṃ vaṃ ho，汉语字面意思：Nāga King, Three Fruits, Jaḥ, Hūṃ, Vaṃ, Ho!). Oṃ sphuṭa sphuṭa mahākrodha hūṃ (藏文：ཨོཾ་སྥུ་ཊ་སྥུ་ཊ་མ་ཧཱ་ཀྲོ་དྷ་ཧཱུྃ༔，梵文天城体：ॐ स्फुट स्फुट महाक्रोध हुं，梵文罗马拟音：oṃ sphuṭa sphuṭa mahākrodha hūṃ，汉语字面意思：Om, Burst forth, Burst forth, Great Wrath, Hūṃ!). Siddhi siddhi sphuṭaya hūṃ phaṭ svāhā (藏文：སིདྡྷི་སིདྡྷི་སྥུ་ཊ་ཡ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ༔，梵文天城体：सिद्धि सिद्धि स्फुटय हुं फट् स्वाहा，梵文罗马拟音：siddhi siddhi sphuṭaya hūṃ phaṭ svāhā，汉语字面意思：Accomplishment, Accomplishment, Burst forth, Ya, Hūṃ, Phaṭ, Svāhā!). Bhariśaya nāgarāja samaya (藏文：བྷ་རི་ཤ་ཡ་ནཱ་ག་རཱ་ཛ་ས་མ་ཡ༔，梵文天城体：भरिशय नागराज समय，梵文罗马拟音：bhariśaya nāgarāja samaya，汉语字面意思：Bhariśaya, Nāga King, Samaya!). Bhariśaya nāgarāja pramaṇi svāhā (藏文：བྷ་རི་ཤ་ཡ་ནཱ་ག་རཱ་ཛ་པྲ་མ་ནི་སྭཱ་ཧཱ༔，梵文天城体：भरिशय नागराज प्रमणि स्वाहा，梵文罗马拟音：bhariśaya nāgarāja pramaṇi svāhā，汉语字面意思：Bhariśaya, Nāga King, Truth, Svāhā!). Oṃ phu nāga śa śa phob (藏文：ཨོཾ་ཕུ་ནཱ་ག་ཤ་ཤ་ཕོབ༔，梵文天城体：ॐ फु नाग श श फोब，梵文罗马拟音：oṃ phu nāga śa śa phob，汉语字面意思：Om, Phu, Nāga, Śa, Śa, Phob!). Oṃ phe nāga śu śu phob (藏文：ཨོཾ་ཕེ་ནཱ་ག་ཤུ་ཤུ་ཕོབ༔，梵文天城体：ॐ फे नाग शु शु फोब，梵文罗马拟音：oṃ phe nāga śu śu phob，汉语字面意思：Om, Phe, Nāga, Śu, Śu, Phob!). Oṃ pho nāga hrīṃ hrīṃ phob (藏文：ཨོཾ་ཕོ་ནཱ་ག་ཧྲཱིཾ་ཧྲཱིཾ་ཕོབ༔，梵文天城体：ॐ फो नाग ह्रीं ह्रीं फोब，梵文罗马拟音：oṃ pho nāga hrīṃ hrīṃ phob，汉语字面意思：Om, Pho, Nāga, Hrīṃ, Hrīṃ, Phob!). Bhariśaya dhana svāhā (藏文：བྷ་རི་ཤ་ཡ་དྷ་ན་སྭཱ་ཧཱ༔，梵文天城体：भरिशय धन स्वाहा，梵文罗马拟音：bhariśaya dhana svāhā，汉语字面意思：Bhariśaya, Wealth, Svāhā!). Recite thus. For both the fierce wheel and the peaceful wheel, from this point onwards, act as you would when invoking and dissolving the eight petals. ༈ The mantra for suppressing the wind is: Visualize yourself as the yidam, and in your heart visualize a six-petaled lotus. In the center and on the six petals, generate a wind deity, blue-green, riding a deer, each holding a banner. From these, radiate light, and from the northwest corner of the summit of Mount Meru, invoke and dissolve the wisdom wind deity. Then, visualize that in the place where the lotus closes, Shakyamuni Buddha resides surrounded by eight Shravakas, and visualize that the wind deity is suppressed. Recite: Oṃ oṃ istvaṃ istvaṃ vāyu satvaṃ bhaya nan (藏文：ཨོཾ་ཨོཾ་ཨི་སཏྭཾ་ཨི་སཏྭཾ་བཱ་ཡུ་སཏྭཾ་བྷ་ཡ་ནན༔，梵文天城体：，梵文罗马拟音：oṃ oṃ istvaṃ istvaṃ vāyu satvaṃ bhaya nan，汉语字面意思：Om Om Istvaṃ Istvaṃ Vāyu Satvaṃ Bhaya Nan!). If the wind is strong, draw on paper a blue wind deity riding a deer and holding a banner. In its heart, write yaṃ, surrounded by "Wind Deity, Invoke, Suppress." Around the image, write the mantra for suppressing the wind, and below it, write the yaksha holding hands, "Invoke, Suppress." Place it face up in a triangular pit dug in the northwest corner of the ritual ground. Visualize that from emptiness arises a blue-green wind deity riding a deer, holding a banner at its heart, and visualize yaṃ at its heart. With the light of the seed syllable in your own heart, invoke and dissolve the seven wind deity retinue. Place a small torma at its base, bless it as nectar with oṃ āḥ hūṃ, and offer it with akāro. Cover it with a cloth on which is drawn a crossed vajra. Suppress it with a tsatsa or a vajra-blessed object. When necessary, recite the mantra for suppressing the wind that is in the text. Alternatively, fill a new clay pot with water and place a sharp knife on top of it.
Chinese
将两拳交叉，在风来的方向露出牙齿，观想用这两拳砍断鹿的腿。念诵：嗡 谛谛谛拉 南。恰亚 楚亚 南。瓦玉 萨当巴亚 南。（藏文：ཨོཾ་ཏི་ཏི་ཏི་ལ་ནན༔ ཆར་ཡ་ཆུར་ཡ་ནན༔ བཱ་ཡུ་སཏྭམྦྷ་ཡ་ནན༔，梵文天城体：ॐ तितितितिल नन्। चर् य चूर् य नन्। वायुस्तम्भय नन्।, 梵文罗马拟音：oṃ titititila nan। car ya cūr ya nan। vāyustambhaya nan।, 汉语字面意思：嗡，谛谛谛拉，南。恰亚，楚亚，南。瓦玉，萨当巴亚，南。）如果风非常大，就在四个方向按压风神像，观想如上，并尽可能多地念诵咒语。如果很难下雨，就按照猛烈的轮法诀窍来做。将自己观想为金刚手或本尊神， 在头顶上方是能仁（释迦牟尼佛），其上方是具有十辐的天铁轮，轮上是光彩夺目的黑色智慧琼鸟，右持金刚杵，左口衔龙魔。右肩是蓝色琼鸟，右持宝剑，左衔青蛙。左肩是红色琼鸟，右持弯刀，左衔蛇。右膝是黄色琼鸟，右持金刚杵，左衔鱼。左膝是白色琼鸟，右持铁钩，左衔田螺。这样观想。然后如前观想生起次第，念诵：嗡 班杂 旃扎 玛哈 罗卡纳 吽 啪。（藏文：ཨོཾ་བཛྲ་ཙཎྜ་མ་ཧཱ་རོ་ཥ་ཎ་ཧཱུྃ་ཕཊ༔，梵文天城体：ॐ वज्रचण्ड महा रोषण हुं फट्，梵文罗马拟音：oṃ vajracanda mahā roṣaṇa hūṃ phaṭ，汉语字面意思：嗡，金刚暴怒，大忿怒，吽，啪。）以经文中的任何咒语开头，猛烈念诵，供养朵玛，保持警惕。这样做，最好的情况是当天晚上，中等的情况是三天，最差的情况也是五天内必定下雨。下雨后，以感谢的方式向三宝供养，向八部护法神、龙神、夜叉、风神等供养朵玛。观想融入形象中，龙神和风神比以前更加光彩夺目，观想他们回到各自的住所，将龙神的形象放入泉眼中。 自己拿着轮和风神像，取出竹节，在里面倒入龙药。然后回向善根。将零散的求雨诀窍，集中起来汇集在一起，如有错误之处，分别忏悔，愿善根使庄稼丰收。汉地求雨经文的诀窍和口诀，由邬金莲师整理成实修法完毕。莲师贝玛林巴从洛扎（ལྷོ་བྲག，Lhodrak）门多（སྨན་མདོ，Menmo）的岩石中取出。吉祥圆满！ 上师诺布嘉措所传的求雨法，汉地求雨金刚水流。贝玛林巴。
English
Cross your fists and show your teeth in the direction the wind is coming from, visualizing that these two fists are cutting off the legs of a deer. Recite: Om Ti Ti Ti La Nan. Char Ya Chur Ya Nan. Vayu Satambhaya Nan. If the wind is very strong, press down on each of the wind god images in the four directions and visualize as above, and recite the mantra as much as possible. If it is very difficult to rain, then perform the fierce wheel method according to the instructions. Visualize yourself as Vajrapani or the Yidam deity, Above the crown of your head is Thubpa (Shakyamuni Buddha), and above that is a ten-spoked iron wheel, on which is a blazing black wisdom Garuda, holding a vajra in its right hand and offering the dragon demon to its mouth in its left hand. On the right shoulder is a blue Garuda, holding a sword in its right hand and offering a frog in its left hand. On the left shoulder is a red Garuda, holding a curved knife in its right hand and offering a snake in its left hand. On the right knee is a yellow Garuda, holding a vajra in its right hand and offering a fish in its left hand. On the left knee is a white Garuda, holding an iron hook in its right hand and offering a snail in its left hand. Visualize in this way. Then, as before, visualize the generation stage, and recite: Om Vajra Chanda Maha Roshana Hum Phet. (藏文：ཨོཾ་བཛྲ་ཙཎྜ་མ་ཧཱ་རོ་ཥ་ཎ་ཧཱུྃ་ཕཊ༔，梵文天城体：ॐ वज्रचण्ड महा रोषण हुं फट्，梵文罗马拟音：oṃ vajracanda mahā roṣaṇa hūṃ phaṭ，汉语字面意思：嗡，金刚暴怒，大忿怒，吽，啪。) Begin with any mantra from the text and recite it fiercely, offer the torma, and be vigilant. By doing this, the best case is that it will rain that night, the medium case is three days, and the worst case is that it will definitely rain within five days. After it rains, offer prayers to the Three Jewels in gratitude, and offer tormas to the Eight Classes of Protectors, the Naga gods, Yakshas, and wind gods. Visualize that the Naga gods and wind gods are even more radiant than before as they merge into the image, and visualize them returning to their respective abodes. Place the image of the Naga god in the spring. Hold the wheel and the wind god image yourself, remove the bamboo joints, and pour Naga medicine into the space. Then dedicate the merit. Gather together the scattered rain-making instructions, and confess any mistakes separately. May the merit cause the crops to flourish. The instructions and oral instructions of the Chinese rain-making scripture, compiled into a practice manual by Orgyen Padmasambhava, are complete. Rigdzin Pema Lingpa retrieved it from the rock of Menmo in Lhodrak. May there be auspiciousness! The rain-making instructions from Lama Norbu Gyatso, the Chinese rain-making Vajra Water Flow. Pema Lingpa.