English
Or, from a faultless cause, continuously producing bad causes: starting from the right side, if it continues for five days, transformation will occur after three years; if it continues for ten days, transformation will occur after two years; fifteen days, one year; twenty-six days, six months; twenty-seven days, one month; twenty-five days, three months; twenty-nine days, seven days; twenty-eight days, half a month; if it continues for thirty days, it starts from an interval of five days. Furthermore, the sun rises from its peak, there is wind at the tip of the nose; when inhaling, aging also occurs within six months; if there is no wind at the tip of the nose, within seven days; if the wind of the eyes weakens, tears continuously flow, it will occur within five days, the ribs in front of the chest will collapse; the wind of the four seasons weakens, sixteen days is the interval. From then on, the awareness will be observed and explained: the sign of the lamp dissolving into space is that the eyes have no light; more depressed than before, unhappy, the nature of mind changes; the yogi is tired of all practices, actions, etc.; subtle and coarse thoughts cannot stay; craving to walk, interest in death is unprecedented; new knowledge arises, faith, etc. is unprecedented; if it existed at birth, then it will disappear; one's own mind becomes soft or harsh, different from before; black semen drips or does not drip at all; white semen drips or does not drip; the lotus woman is uncertain (commentary). Feeling burning, feeling burning or stinging at the crown of the head or the soles of the feet; etc., these are accompanying signs of death. The observation of dreams, mostly wandering alone; crossing mountains, sitting in the ranks of the dead, the sun setting; night falling, completely dreaming of these; climbing the stem of a red lotus, the moon waning; oneself being blown away by the wind, in an empty valley or village; feeling unhappy inside, dreaming of being alone; likewise, dreaming of sitting in a cemetery, an old castle collapsing; the lama passing away, riding a white monkey; going east, riding a white horse going south; searching for a dwelling, wearing red clothes going west; climbing a red stupa, picking red flowers; a black person appearing, digging out one's own heart; the head being cut off, returning to the mother's womb; sitting with the dead, eating and drinking together; frequently dreaming, others seeing one off; riding a donkey back; sitting inside a castle without doors, sitting inside a kanika, etc., repeatedly dreaming of these; it is said that this is a sign of transformation occurring within three years. A very rapid sign is the body dissolving into earth and water; the body is heavy, watery fluid dissolves, water dripping from the nose; dissolving into fire and wind, body temperature is lost; the wind dissolving into awareness, the breath stopping inside and outside; fainting for a moment, awareness disappearing.
Chinese
耶！融入虚空而安住于无分别中。融入虚空光明中，以智慧的显现生起而知晓。如是，为了运送必须前往彼岸者，应在此处考察并思考此马车。无暇修行，精进之时已到。然而，为了使密咒达到究竟，将宣说欺骗死亡的口诀。努力欺骗，则可能欺骗，否则不能。实际上，依赖于瑜伽士的能力。最好是带到平等味中，没有可欺骗的。对死亡的恐惧没有畏惧。中等和下等者应如此努力：身语意三门不散乱地行持善业。那是根本，支分是行持大的赎命。向喇嘛请求灌顶，会供，忏悔等。百般努力，行持寿命修法，守护佛法。供养百个朵玛，以及灯和放生，多次布施身体，精进修持。为比丘等四众服务。塑造许多擦擦，受持经典寿命仪轨。多次行持，善行火供，在其他地方，不散乱地守护修持禅定，致力于佛法。此外，在气息未耗尽之前，以气息吹散所有寿命的障碍，观想气息清新地吹散而清净空虚。向内吸气，从鼻孔进入，汇集虚空的精华。到达脐轮，在月轮之上，（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），观想成为白色，不要散乱。气息以口诀瓶气充满后，反复努力，始终朝向气息运行的方向。在下方，胸前，用布或绸缎制成的护身符放置后，猛烈地向外呼气。因此，必须耗尽气息。之后，依靠甘露丸（藏文：ཨ་མྲྀཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露），举行会供，遣除等。在自己的本尊不动明王身上，好好修习，黎明时分，服用甘露（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露），从左鼻孔吸入，用刀涂抹脂肪在身体上。对于欺骗死亡的种类，应尽力而为。之后，以生起次第等欺骗：在自己的头顶上，观想上师无量寿佛，父母双运，强烈祈请。在双运之际，白红菩提心持续降临，从自己的头顶进入，充满全身。充满火焰，在脐轮中，（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）白色，红色，蓝色三者，变成那样的光芒，以其光芒，众生的业障不净，净化种姓，显现为本尊。赐予我寿命福德，融入嗡（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）三字，降伏魔
English
E! By dissolving into the sky, abide in non-conceptuality. Dissolving into the clear light of the sky, know that appearances arise from wisdom. Thus, in order to transport those who must go to the other shore, examine and contemplate this chariot here. There is no time for practice, the time for diligent effort has come. However, in order to perfect the secret mantra, I will explain the instructions for deceiving death. If you try to deceive, you may be able to deceive, otherwise you will not. In fact, it depends on the ability of the yogi. It is best to bring it into equal taste, there is nothing to deceive. There is no fear of the fear of death. Those of medium and lower ability should strive in this way: Body, speech, and mind, without distraction, engage in virtuous deeds. That is the root, the branches are to perform great ransom. Request empowerment from the lama, conduct tsok, confess, etc. Make a hundred efforts, practice longevity, and protect the Dharma. Offer a hundred tormas, as well as lamps and life releases, give the body many times, and diligently practice. Serve the four assemblies, including monks. Make many tsatsas, and uphold the scriptures of the life sutra. Do many things, perform fire pujas well, and in other places, without distraction, protect and practice meditation, and dedicate yourself to the Dharma. Furthermore, before the breath is exhausted, blow away all obstacles to life with the breath, and contemplate that the breath is blown away cleanly and emptily. Inhale inwards, gather the essence of the sky and enter through the nostrils. Reaching the navel, on the moon seat, (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A), visualize it as white, do not be distracted. The breath is filled with the vase breath of the union of the mouth, and repeatedly strive, always towards the direction of the breath. Below, in front of the chest, with a talisman made of cloth or silk placed, exhale vigorously outwards. Therefore, it is necessary to exhaust the breath. After that, rely on the nectar pill (Tibetan: ཨ་མྲྀཏ, Devanagari: अमृत, Romanized Sanskrit: amṛta, Literal meaning: Nectar), hold tsok, dispel, etc. On your own deity, Akshobhya, practice well, at dawn, take nectar (Tibetan: ཨ་མྲྀ་ཏ, Devanagari: अमृत, Romanized Sanskrit: amṛta, Literal meaning: Nectar), inhale from the left nostril, and smear fat on the body with a knife. For the types of deceiving death, do as much as possible. After that, deceive with the generation stage, etc.: On your own crown, visualize the lama Amitayus, the union of father and mother, and pray strongly. At the time of union, the white and red bodhicitta continuously descends, entering from your own crown, filling the whole body. Filled with fire, in the navel, (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) white, red, and blue, becoming that light, with its light, the karmic obscurations of beings are impure, purify the lineage, and appear as the deity. Grant me longevity and merit, merge into the three syllables Om (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A), subdue the demons
Chinese
甘露精华降，从下往上滋润，直至头顶充满。观想至头顶时，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）白色红色，蓝色三色显现，光芒向十方放射。所有佛菩萨及三根本，以及获得长寿持明者的一切，其加持精华皆化为长寿甘露。融入三个嗡字，从中降下甘露。从上往下滴落，到达心间时，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字白色红色蓝色显现，其光芒遍布显有，五大界限，一切精华和清净物，都摄集为五种颜色的自性，融入三个吽字。由此降下甘露，身体从头到尾，全部充满。 观想如金刚石般坚固。所有光芒和红色火星，从毛孔中发出，焚烧所有长寿的障碍。脐轮的三个阿字向上聚集融合为月亮，头顶的三个嗡字向下聚集融合为太阳，二者交合时，智慧融入并安住于三个吽字中。红色光芒融化的金刚，红色啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字，从五光燃烧中，放射出五部长寿佛。观想安住于头顶，诸佛融入光中。向下融入，稍微触及日月轮，五光化为五智的彩线，扩展为十字图案，观想为不变。心中祈祷，口中念诵心咒。这是长寿修法的究竟，延缓死亡最为深奥。此外，长寿修法应如此进行：早晨在无有遮蔽之处，以跏趺坐姿坐下，双手于胸前交叠。将视线和觉知投向虚空。嘴唇和牙齿保持不接触。观想整个虚空充满精华妙乳，呈现不死甘露的形态。以舌头大口吸吮，仿佛自己吞咽了整个虚空，身体变得不死，观想为虚空的自性，然后将气息和唾液，与吞咽一起
English
The supreme stream of nectar descends, nourishing from below upwards, filling up to the crown of the head. When visualizing reaching the crown, the white, red, and blue Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：seed syllable) appear, radiating light in ten directions. All Buddhas, Bodhisattvas, and the Three Roots, as well as all who have attained the Vidyādharas of longevity, their blessings and essence transform into the nectar of longevity. Dissolving into the three Oṃs, from which nectar descends. Descending from above, when reaching the heart, the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) syllable appears in white, red, and blue, its light pervading all phenomena and existence, the limits of the five elements. All essences and purities are gathered into the nature of five colors, dissolving into the three Hūṃ syllables. From this, nectar descends, filling the body from head to toe. Visualize becoming as solid as a diamond. All the rays and red sparks of fire emanate from all the pores, burning away all kinds of obstacles to longevity. The three A syllables at the navel gather upwards and merge into the moon, and the three Oṃ syllables at the crown gather downwards and merge into the sun. When the two unite, wisdom merges and abides in the three Hūṃ syllables. The red light melts into the Vajra, the red Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：seed syllable), from the burning of the five lights, the five families of longevity deities emanate. Visualize them residing at the crown, the deities dissolving into light. Descending downwards, just touching the mandala of the sun and moon, the five lights transform into the colored threads of the five wisdoms, expanding into a cross pattern, visualize as unchanging. Pray in your mind, recite the heart mantra from your mouth. This is the ultimate accomplishment of longevity practice, the most profound way to avert death. Furthermore, the practice of longevity should be done as follows: In the morning, in a place without cover, sit in the lotus position, with your hands folded at your heart. Direct your gaze and awareness to the sky. Keep your lips and teeth slightly apart. Visualize the entire sky filled with the essence of supreme milk, in the form of immortal nectar. With your tongue, inhale deeply, as if swallowing the entire sky, your body becomes immortal, visualize as the nature of the sky, then swallow the breath and saliva together with