Chinese
吉祥辞。无论前后座的任何一个结束时，都进行朵玛的清扫和加持。从自己的心间发出光芒，从极乐世界迎请无量寿佛的本尊众。观想与面前的所依无别而安住，进行朵玛供养、礼赞。忏悔罪过。进行面前生起本尊的坚住，以及回向、发愿、吉祥祈愿。如此念诵阿玛ra尼拉的十万遍，以及萨ra哈和长寿陀罗尼，尽力而为。结束时，如为弟子灌顶时一样，陈设面前生起的本尊、所依、长寿宝瓶等。以自生起为先导。以将长寿精华融入自身的观想，修持面前生起的本尊，以自身融入的方式获得成就。之后仪轨广行即可。 这里经文中虽未明说，但若想按照前译派的秘密总规，供养会供轮，则在朵玛供养的最后，清扫会供的用具。从空性中，于风火颅器之上。 于班杂（བྷནྡྷའི་）之上，五肉五甘露。 煮沸、光融，会供甘露之精华。 所欲供云，充满虚空。 以 嗡 啊 吽 哈哈 舍 （藏文：ཨོཾ་ཨཱཿཧཱུྃ་ཧ་ཧོ་ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ ha ho hrīḥ，汉语字面意思：嗡啊吽哈哈啥）加持。 啥（藏文：ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：hrīḥ，汉语字面意思：啥）！从极乐世界和二十四境地。 莲花光等十方刹土中。 祈请无死三根本长寿本尊众。 降临享用膳食会供。 班杂 萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：，梵文罗马拟音：vajra samājaḥ，汉语字面意思：金刚萨玛扎）！以此令会供坛城觉醒于虚空般广阔的面前，陈设会供的精华。 啥（藏文：ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：hrīḥ，汉语字面意思：啥）！无量寿怙主、秘密智慧母。 莲花生、具德金刚之足。 世间自在、索南嘉措等。 根本传承上师、本尊长寿之神。 勇士空行、护法护持等。 以所欲甘露会供轮供养。 若圆满誓言、忏悔违犯。 赐予长寿与智慧殊胜共同成就。 嗡 咕噜 阿巴ra米达 阿雅嘉纳 萨巴ra哇ra 嘎纳扎扎 普扎 霍 （藏文：ཨོཾ་གུ་རུ་ཨ་པ་རི་མི་ཏ་ཨཱ་ཡུརྫྙཱ་ན་ས་པ་རི་བཱ་ར་ག་ཎ་ཙཀྲ་པཱུ་ཛ་ཧོ།，梵文天城体：，梵文罗马拟音：oṃ guru aparimita āyurjñāna saparivāra gaṇacakra pūja ho，汉语字面意思：嗡 上师 无量寿 眷属 会供 供养 吽）！如此对面前生起的本尊进行供养之后。 将自身的蕴、界、处观想为本尊的坛城，享用会供的聚会。 食子。 以 嗡 啊 吽 加持。 呸（藏文：ཕེཾ་，梵文天城体：，梵文罗马拟音：pheṃ，汉语字面意思：呸）！以此迎请宾客。 啥（藏文：ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：hrīḥ，汉语字面意思：啥）！无死三根本长寿本尊众的。 守护坛城的食子收摄使者众。
English
Auspicious words. At the end of any session, whether earlier or later, cleanse and bless the torma. From your own heart, rays of light emanate, inviting the deity assembly of Amitayus from Sukhavati. Contemplate them as residing inseparable from the support in front, and offer torma, praise, and make offerings. Confess transgressions. Perform the stabilization of the front generation, and dedicate aspirations and auspicious prayers. In this way, recite the Amaranila mantra one hundred thousand times, as well as the Saraha and longevity mantras as much as possible. At the end, arrange the front generation, supports, longevity vase, etc., as during the empowerment of disciples. With self-generation as the preliminary, cultivate the front generation with the intention of absorbing the essence of longevity into oneself, and attain accomplishment through the method of merging oneself. Afterwards, perform the extensive ritual. Here, although not explicitly stated in the text, if one wishes to offer a tsok offering in accordance with the general practice of the Early Translation School, then at the end of the torma offering, cleanse the implements for the tsok. From emptiness, above a wind and fire skull tripod, On a bhandha, five meats and five amritas, Boiling and dissolving into light, the essence of the tsok offering amrita, Desire qualities and offering clouds, filling the sky. Bless with Oṃ Āḥ Hūṃ Ha Ho Hrīḥ. Hrīḥ! From Sukhavati and the twenty-four lands, From the realms of the ten directions, such as Lotus Light, Invite the immortal Three Roots, the longevity deity assembly, To come and partake of this feast of tsok. Vajra Samājaḥ! With this, awaken the tsok field, vast as the sky, and offer the essence of the tsok before them. Hrīḥ! Amitayus, the protector, the secret wisdom mother, Padmasambhava, the glorious Vajra Feet, Lokeshvara, Sonam Gyatso, and so forth, The root and lineage lamas, yidams, and longevity deities, The heroes, dakinis, dharma protectors, and guardians, I offer this wheel of tsok, a feast of desirable qualities and amrita. If we fulfill our commitments and confess our faults, Grant us the supreme and common siddhis of longevity and wisdom. Oṃ Guru Aparimita Āyurjñāna Saparivāra Gaṇacakra Pūja Ho! After offering to the front generation in this way, visualize one's own aggregates, elements, and sense bases as the mandala of deities, and partake in the gathering of the tsok. Leftovers. Bless with Oṃ Āḥ Hūṃ. Pheṃ! Invite the guests with this. Hrīḥ! The remnant-gathering messengers who protect the mandala of the immortal Three Roots, the longevity deity assembly.
Tibetan
།དམ་ཚིག་རྫས་ཀྱི་བདུད་རྩི་འདི་གསོལ་ལ། །མི་མཐུན་ཀུན་སོལ་མཐུན་རྐྱེན་ལེགས་ཚོགས་སྤེལ། །ཨོཾ་ཨུཙྪིཥྚ་བ་ལིནྟ་བྷཀྵ་སི་སྭཱ་ཧཱ། ཞེས་ཕུལ། ཚོགས་མགྲོན་རྣམས་རྟེན་ཡོད་ན་བརྟན་བཞུགས་དང་། མེད་ན་རང་ལ་བསྟིམ། འཇིག་རྟེན་པ་རྣམས་རང་གནས་སུ་གཤེགས་པར་བསམ། བསྔོ་སྨོན་བཀྲ་ཤིས་བྱའོ། །འཇ༵མ་དབྱ༵ངས་དགའ་བའི་བཤེས་གཉེན་གྱིས། །གཞུང་དོན་གསལ་བར་བསྡེབས་པའི་དགེས། །མཁྱེ༵ན་བརྩེ༵འི་བདག་ཉིད་མཆོག་རྣམས་དང་། །འགྲོ་ཀུན་འཆི་མེད་འགྲུབ་ གྱུར་ཅིག །ཅེས་པའང་རྒྱལ་དབང་ཐམས་ཅད་མཁྱེན་གཟིགས་༧ངག་གི་དབང་ཕྱུག་བློ་བཟང་རྒྱ་མཚོའི་ཞལ་སྔ་ནས་སྙན་བརྒྱུད་ཀྱི་མན་ངག་ཁྲིགས་སུ་བསྡེབས་པའི་རྩ་བའི་ཡི་གེ་ལས། ཐམས་ཅད་མཁྱེན་པ་དགེ་འདུན་རྒྱ་མཚོས་མཛད་པའི་ཚེ་སྒྲུབ་གྲུབ་རྒྱལ་མའི་དབང་ཆོག་ལ་ཞལ་འཕང་གནང་བ་སོགས་བླ་མའི་ཕྱག་བཞེས་ལྟར་དཀྱུས་སུ་བཅུག་སྟེ། བཀླག་པས་གྲུབ་པར་བྱ་བྲལ་སྤོང་བ་པ་མཉྫུ་གྷོ་ཥས་བྲིས་པ་དགེ་ལེགས་མཆོག་ཏུ་གྱུར་ཅིག །སརྦ་དཱ་ཤྲཱི་ཡོ་བྷ་བ་ཏུ།། །། ཉེ་བརྒྱུད་ཚེ་ཁྲིད་འཆི་མེད་རྡོ་རྗེའི་སྲོག་ཤིང་གི་སྒྲུབ་ཐབས་དབང་ཆོག་དང་བཅས་པ་འཆི་མེད་རྡོ་རྗེའི་བཅུད་ལེན། མཉྫུ་གྷོ་ཥ།
Chinese
享用此誓言物的甘露吧！平息一切不和，增長順緣和善妙的積聚。嗡 乌চ্ছিষ্ট बलिन्त ഭക്ഷ সি स्वाहा（藏文：ཨོཾ་ཨུཙྪིཥྚ་བ་ལིནྟ་བྷཀྵ་སི་སྭཱ་ཧཱ།，梵文天城体：ॐ उच्छिष्टबलिन्तभक्षसि स्वाहा，梵文罗马拟音：oṃ ucchiṣṭa balinta bhakṣa si svāhā，汉语字面意思：嗡，食余，供物，食，圆满）。如此供奉。會供的賓客，若有依憑物則安住，若無則融入自身。觀想世間眾生返回各自的處所。回向、發願、獻吉祥。 文殊歡喜友，以其闡明經義之善，願智慧與慈悲之尊，以及一切眾生，成就永恆不死！ 這也是由嘉瓦一切智者第七世 語自在 洛桑嘉措尊前，將口耳傳承的訣竅整理成根本文字。一切智者根敦嘉措所著的長壽成就 咕如咕列佛母灌頂儀軌等，依循上師的慣例加入其中。由讀誦即可成就的離戲瑜伽士文殊怙主所書寫，願善妙增長！願一切時中吉祥增長！ 近傳長壽引導，無死金剛命脈之修法及灌頂儀軌，無死金剛之精華。文殊怙主。
English
Partake of this nectar of the samaya substance! Pacify all discord, increase auspicious conditions and the accumulation of goodness. Oṃ ucchiṣṭa balinta bhakṣa si svāhā (藏文：ཨོཾ་ཨུཙྪིཥྚ་བ་ལིནྟ་བྷཀྵ་སི་སྭཱ་ཧཱ།，梵文天城体：ॐ उच्छिष्टबलिन्तभक्षसि स्वाहा，梵文罗马拟音：oṃ ucchiṣṭa balinta bhakṣa si svāhā，English literal meaning: Om, leftovers, offerings, eat, svāhā). Offer thus. If the feast guests have a support, let them remain; if not, let them dissolve into oneself. Visualize worldly beings returning to their respective places. Dedicate, make aspirations, and offer auspiciousness. By the virtue of Manjushri's Joyful Friend clarifying the meaning of the scriptures, may the supreme beings of wisdom and compassion, and all beings, attain immortality! This was also compiled from the root text in which the Omniscient Gyalwang, the Seventh Ngawang Lobsang Gyatso, arranged the oral transmission instructions. The empowerment ritual of the Longevity Accomplishment, Guru Kurukulle, composed by the Omniscient Gedun Gyatso, and other practices were included according to the custom of the lamas. Written by the renunciate yogi Manjughosha, who accomplishes through reading, may virtue and excellence increase! May there always be auspiciousness! The close lineage longevity instructions, the practice method and empowerment ritual of the Immortal Vajra Lifeline, the Essence of the Immortal Vajra. Manjughosha.