English
Offering. (The content of the prayer is:) Ho! I pray to the Lord of Great Compassion, adding a prayer to each offering. Note: The decline of oneself and the decline caused by circumstances, the decline caused by breaking vows and being contaminated by defilements, for the temporary and ultimate goodness, all obstacles, please pacify them. Hum! The blessing of the truth of Dharma-nature, the infallibility of the cause and effect of phenomena, the mandala of the Three Jewels, the samadhi, mantra and mudra, the inconceivable power, especially the collection of the blessings and power of all Sugatas, the great and wrathful king of chaos, the Supreme Possessor of Braids, with the blessing and power of truth, decline, defilement of food, defilement of clothing, defilement of dwelling, defilement of contagion, defilement of spirits, defilement of misfortune, defilement of widowhood, etc., all defilements and causes of impurity, burn them with the fire of wisdom, scatter them without trace with the wind of Dharma-nature, wash away the habitual tendencies with the water of Bodhicitta, dissolve them into the essence of the five elements, may they be completely purified without remainder. Om Ucchusma Krodha Hum Hum Phat (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Om Bhur Kurma Maha Pranaye Bhur Tsi Bhur Ki Bhi Male Ucchusma Krodha Hum Phat (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Sarva Mala Toraya Toraya Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Eho Shuddhe Shuddhe! Yam Ho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Ram Ho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Bam Ho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Lam Ho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! E Yam Ram Bam Lam Shuddhe A A Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Recite seven times, etc. Scatter the flames in all directions, completely burn the defilements and impurities of oneself, others, the support and the supported, and contemplate purification in the realm of Dharma-nature. Third, the subsequent ritual is divided into two types: transcendent and non-transcendent. The first is: Om Ucchusma Krodha Sapariwara Argham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), etc., offer with flowers, etc. Praise: Hum! Fierce like the fire of the end of the kalpa, the great king of wrath, the lord of the blessings of all Buddhas, I prostrate and praise the destroyer of decline and defilement. Recite confession for omissions and deficiencies. The wisdom deities return to their natural abode. The commitment deities dissolve into oneself. Recite. Offer butter three times. Om Agnaye Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Offer bathing water. Om Vajra Argham Pratitsa Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Note: Again, from the burning state, rise and become like the previous sage. The burning substances from the poplar to the wheat are all like the previous fire god.
Tibetan
་སྐབས་བཞིན་ཅི་ནུས་འབུལ། དེ་ནས་གཏོར་མ་དགང་བླུག་གིས་འབུལ་ཞིང་ཕྲིན་ལས་བཅོལ་བ་ནི། རཾ་ཡཾ་ཁཾ་གིས་སྦྱང་། ཨོཾ་ཨཱཿཧཱུྃ་གིས་བྱིན་གྱིས་བརླབ། ཧཱུྃ༔ མེ་ལྷའི་རྒྱལ་པོ་གཟི་བརྗིད་ཅན༔ རྒྱལ་བ་ཀུན་གྱི་ཕྲིན་ལས་པ༔ མཐུ་དང་རྫུ་འཕྲུལ་བསམ་མི་ཁྱབ༔ འཇིག་རྟེན་མགོན་ལ་ཕྱག་འཚལ་བསྟོད༔ མཆོད་སྦྱིན་གཏོར་མ་འདི་བཞེས་ལ༔ བདག་ཅག་དཔོན་སློབ་འཁོར་བཅས་ཀྱི༔ ཉམས་གྲིབ་མི་གཙང་ཞི་བ་དང༔ ཚེ་དཔལ་འབྱོར་པ་རྒྱས་མཛད་གསོལ༔་་་ཨརྒྷཾ་སོགས་ཀྱིས་མཆོད། གོས་ཟུང་སོ་རྩི་སྔར་ལྟར་འབུལ། བསྟོད་པ། ཧཱུྃ༔ ཤར་ལྷོའི་ཕྱོགས་ལ་དབང་བསྒྱུར་བ༔ འཛིན་བྱེད་འབར་བ་མེ་ཡི་ལྷ༔ ཞི་བའི་ལས་ཀུན་འགྲུབ་མཛད་པར༔ མཆོད་ཅིང་བསྟོད་དོ་ཕྲིན་ལས་མཛོད༔ ཅེས་བསྟོད། ཞེས་བརྗོད། མ་འབྱོར་པ་དང་སོགས་ཀྱིས་ནོངས་པ་བཤགས། ཨོཾ་བཛྲ་ཨརྒྷཾ་སྭཱ་ཧཱ།་་་མཆོད་ཡོན་སྦྲེང་། མཆན། གཤེགས་བསྡུ་དགེ་བ་བསྔོ་བ་སྤྱི་བཞིན་དང་། ཤིས་བརྗོད་མེ་ཏོག་འཐོར་བར་བྱའོ། །དེ་ལྟར་གཏེར་ཆེན་མཆོག་གྱུར་གླིང་པའི་ཟབ་གཏེར་ལས་བྱུང་བའི་སྨེ་བརྩེགས་ཀྱི་སྒོ་ནས་ཉམས་གྲིབ་སེལ་བའི་ཆོ་ག་འདི་བཞིན། གཏེར་གཞུང་སོར་བཞག་ལ་བལྟས་ཆོག་ཏུ་བཀོད་པ་འདི་ནི། རང་གཞན་མང་པོའི་དོན་དུ་ཀརྨ་པ་བཅུ་བཞི་པ་ཐེག་པ་མཆོག་གི་རྡོ་རྗེས་བྲིས་པ་དགེ་ལེགས་འཕེལ། སླར་ཡང་གཏེར་ཆེན་ཉིད་ཀྱིས་མཆན་འདེབས་པར་མཛད་པའོ།། །། གཏེར་གསར་ཐུགས་སྒྲུབ་བར་ཆད་ཀུན་སེལ་གྱི་ཆ་ལག་ཁྲོ་རྒྱལ་སྨེ་བརྩེགས་ཀྱི་སྒོ་ནས་ཉམས་གྲིབ་མེ་ཡིས་སྲེག་ཐབས་སྦྱིན་སྲེག་བལྟས་ཆོག་ཏུ་བཀོད་པ། ཀརྨ་པ་ཐེག་མཆོག་རྡོ་རྗེ།
Chinese
尽力奉献应时之物。然后以满盛的朵玛供养，并委托事业：以རཾ་ཡཾ་ཁཾ་（藏文，梵文天城体，ram yam kham，净化）净化。以ཨོཾ་ཨཱཿཧཱུྃ་（藏文，梵文天城体，om ah hum，加持）加持。吽！火神之王具光辉，是诸佛之事业者，威力与神通不可思议，向世间怙主敬礼赞叹，请享用此供施朵玛，祈愿我等师徒眷属等的，衰损晦气不净得以平息，寿命福德财富增长！以ཨརྒྷཾ་（藏文，梵文天城体，argham，水）等供养。双层衣物和颜料如前供养。赞颂： 吽！于东南方掌权者，执持燃烧火焰之神，为成办一切寂静事业者，供养赞颂，祈请成办事业！如是赞颂。如是说。忏悔未备之物等过失。ཨོཾ་བཛྲ་ཨརྒྷཾ་སྭཱ་ཧཱ།（藏文，梵文天城体，om vajra argham svaha，嗡 班杂 阿甘 梭哈）供水。注：迎请、收摄、善根回向如常，抛洒吉祥花朵。如是，此乃出自大伏藏师秋吉林巴甚深伏藏的，以斯美堆积之门消除衰损晦气的仪轨。此乃参照伏藏原文，为了方便阅读而整理，为了自他众多之利益，由第十四世噶玛巴特秋多杰所著，愿吉祥增上。其后又由伏藏大师亲自作了注释。 新伏藏意修遣除一切障碍之支分，以忿怒尊斯美堆积之门，用火焚烧衰损晦气之法的火供观修仪轨。噶玛巴特秋多杰。
English
Offer whatever you can according to the occasion. Then offer the filled-up torma and entrust the activity: Purify with RAM YAM KHAM (藏文，梵文天城体，ram yam kham，purification). Bless with OM AH HUM (藏文，梵文天城体，om ah hum，blessing). HUNG! King of the Fire God, glorious one, The activity of all the Buddhas, Power and magic inconceivable, I prostrate and praise the protector of the world, Please accept this offering torma, May the decline, obscurations, and impurities Of us, teachers, students, and retinue, be pacified, And may life, glory, and wealth increase! Offer with Argham (藏文，梵文天城体，argham，water), etc. Offer double cloths and paints as before. Praise: HUNG! One who wields power in the southeast, Holding the blazing fire god, Accomplishing all peaceful actions, I offer and praise, please accomplish the activity! Thus praise. Thus speak. Confess the faults of unprepared items, etc. OM VAJRA ARGHAM SVAHA (藏文，梵文天城体，om vajra argham svaha，Om Vajra Argham Svaha). Offer water for washing. Note: The welcoming, gathering, and dedication of merit are as usual, and auspicious flowers should be scattered. Thus, this is the ritual for dispelling decline and obscurations through the door of Sme-stacked, which comes from the profound treasure of the great treasure revealer Chokgyur Lingpa. This was arranged for easy reading by referring to the original treasure text. For the benefit of oneself and many others, it was written by the Fourteenth Karmapa, Tekchok Dorje. May goodness increase. Later, the great treasure revealer himself made annotations. A supplementary part of the New Treasure Mind Accomplishment, Dispelling All Obstacles, a fire offering practice manual for burning away decline and obscurations with fire through the door of the Wrathful King Sme-stacked. Karmapa Tekchok Dorje.