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rtz046 0050.guru mind practice removing all obstacles branch.secret chief vajrakilaya initiation ritual.stream of indranila.tennyi yongdzin lingpa.g2.0f

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English

From his heart, the rosaries of mantras gradually appeared. Passed down from mouth to mouth, from your mouth it entered the mouth of the wisdom being in your heart. Visualize a blue Hum (ཧཱུྃ,梵文天城体:हुँ,梵文罗马拟音:hūṃ,English meaning: Hum) on a sun disc in that heart, and recite these mantras. The two sets of mantras for recitation and accomplishment mentioned above, and the action mantra: Om Vajra Sarva Dushtan Hum Phat (ཨོཾ་བཛྲ་སརྦ་དུཥྚཱན་ཧཱུྃ་ཕཊ,梵文天城体:ॐ वज्र सर्व दुष्टान् हुं फट्,梵文罗马拟音:oṃ vajra sarva duṣṭān hūṃ phaṭ,English meaning: Om Vajra Sarva Evil Hum Phat); Hasa Hasa (ཧ་ས་ཧ་ས,梵文天城体:हस हस,梵文罗马拟音:hasa hasa,English meaning: Hasa Hasa); Dhara Dhara (དྷ་ར་དྷ་ར,梵文天城体:धर धर,梵文罗马拟音:dhara dhara,English meaning: Dhara Dhara); Maraya Maraya (མཱ་ར་ཡ་མཱ་ར་ཡ,梵文天城体:मारय मारय,梵文罗马拟音:māraya māraya,English meaning: Maraya Maraya); Nashaya Nashaya (ནཱ་ཤ་ཡ་ནཱ་ཤ་ཡ,梵文天城体:नाशय नाशय,梵文罗马拟音:nāśaya nāśaya,English meaning: Nashaya Nashaya); Sarva Dushtan Vighnan Vinasha Maraya Phat (སརྦ་དུཥྚཱན་བིགྷྣཱན་བི་ནཱ་ཤ་མཱ་ར་ཡ་ཕཊ,梵文天城体:सर्व दुष्टान् विघ्नान् विनाश मारय फट्,梵文罗马拟音:sarva duṣṭān vighnān vināśa māraya phaṭ,English meaning: Sarva Evil Obstacles Destroy Maraya Phat). Recite these three times each. To stabilize it, place the rosary of mantras on your throat and generate the faith of empowerment. Place the mantra list and rosary on your throat. Hum (ཧཱུྃ,梵文天城体:हुँ,梵文罗马拟音:hūṃ,English meaning: Hum)! The great secret of all Buddhas, is the king of all vidya mantras. Bhagavan Vajrapani, this is your supreme speech. At the end of the accomplishment mantra: Vaka Abhisincha Ah (ཝཱ་ཀ་ཨ་བྷི་ཥིཉྩ་ཨཱ,梵文天城体:वाक अभिषिञ्च आ,梵文罗马拟音:vāka abhiṣiñca ā,English meaning: Speech Empower Ah). By this, you receive the speech empowerment. Purify the obscurations of speech. You have been empowered to recite and speak. Third, for the sake of bestowing the mind empowerment. Visualize the guru in front of you as inseparable from the deity, from his heart appears the nature of non-dual wisdom, holding a blazing vajra. It dissolves into your hearts, generate the faith of blessing the lineage, and rest in the luminous, non-conceptual space. Place the implement on your heart. Hum (ཧཱུྃ,梵文天城体:हुँ,梵文罗马拟音:hūṃ,English meaning: Hum)! The heart vajra of all Buddhas, emptiness wisdom is like space. Bhagavan Vajra Kilaya, bestows upon you the sacred empowerment. At the end of the accomplishment mantra: Citta Abhisincha Hum (ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ,梵文天城体:चित्त अभिषिञ्च हुं,梵文罗马拟音:citta abhiṣiñca hūṃ,English meaning: Mind Empower Hum). By this, you receive the mind empowerment. Purify the obscurations of mind. You have been empowered to meditate on non-dual wisdom. Fourth, to bestow empowerment based on the torma that completely fulfills qualities and activities, generate the following intention. Visualize this torma as the form of the great glorious Raksha Totreng Tsal, playing in nine dances, and invite it to the crown of your head, generate the faith of bestowing blessings and great wisdom. Place the glorious torma on your head. Hum (ཧཱུྃ,梵文天城体:हुँ,梵文罗马拟音:hūṃ,English meaning: Hum)! This glorious and majestic torma, is complete in the nature of Raksha Totreng. By bestowing empowerment upon the son of the lineage, may qualities and activities be completely fulfilled! Vajra Chanda Balinta Abhisincha Om Ah Hum Svaha (བཛྲ་ཙཎྜ་བ་ལིཾ་ཏ་ཨ་བྷི་ཥིཉྩ་ཨོཾ་ཨཱཿཧཱུྃ་སྭ,梵文天城体:वज्र चण्ड बलिन्त अभिषिञ्च ओम् आः हुं स्वाहा,梵文罗马拟音:vajra caṇḍa balinta abhiṣiñca om āḥ hūṃ svāhā,English meaning: Vajra Wrathful Offering Empower Om Ah Hum Svaha).

Chinese

啊哈!食子供养之神融入光中,您融入后,刹那间,您自己化为金刚橛之身,成为圆满的罗刹颅鬘力,深蓝黑色,愤怒凶猛难以忍受,身躯高大,肢体极其粗壮,三界众生圆满于毛孔之中,吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) 啪(藏文:ཕཊ,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:啪) 呸(藏文:ཕེཾ,梵文天城体:pheṃ,梵文罗马拟音:pheṃ,汉语字面意思:呸)之声如千龙齐鸣,与金刚颅器之母相合,以猛烈的装束严饰,于智慧火焰汹涌的领域中,以九种舞姿尽情嬉戏,从本初的誓言智慧起,显现为无别清净大平等。如是,您的身语意三门与大吉祥罗刹颅鬘力的身语意和菩提心髓之间,成为无有分别,从而,为了能自在地获得功德事业之海,与上师前导一起降下花雨,并以吉祥祝愿的偈颂来作加持祈愿。如此作结,并献上应有的吉祥祝愿,散花并奏乐。由此,秘密主金刚橛的甚深灌顶便圆满完成。金刚语中说:如此仅仅灌此顶,死主星曜龙王三,一切障碍与幻变息,定增明稳等功德,加持能力无边故,如法修持何须说。以此赞叹表明,此法具有广大的必要性和利益,因此以视此为本尊之神的信念,如法守护誓言,并随念诵此法。主要者如常进行酬谢曼扎等。上师加持供品,并作加持。念诵供赞和“未得圆满”等之后,念诵三遍百字明以忏悔过失。器情显现为本尊,融入自身。自身融入心间的吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)字。此亦如空中云消散般,安住于空明本然之状态。再次如鱼跃出水面般,显现为秘密主之身。如此进行收放,作回向和吉祥祝愿。愿恶毒鬼怪的黑暗消散,二种次第的智慧热力增长,愿双运大乐光明之身,金刚橛迅速成就!如是,莲师化身的大掘藏师亲自开许,并由子母二尊劝请,为了此甚深法的弘扬

English

Ah Ha! May the deity of the Torma dissolve into light. By dissolving into you, in an instant, you yourself become the body of Vajrakila. Completely transformed into Raksha Totreng Tsal, dark maroon, wrathful and fierce, difficult to bear. A large body, limbs extremely coarse. The three realms are complete in the pores of the hair. Hūṃ(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hūṃ), Phaṭ(藏文:ཕཊ,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:Phaṭ), Pheṃ(藏文:ཕེཾ,梵文天城体:pheṃ,梵文罗马拟音:pheṃ,汉语字面意思:Pheṃ) sounds like the roar of a thousand dragons. United with the Vajra skull-cup holding mother. Completely adorned with fierce attire. In the midst of the swirling wisdom fire. Completely enjoying the attitude of the nine dances. From the beginning of the samaya wisdom. Clearly appearing as the great equality of non-duality. Thus, your body, speech, and mind, and the body, speech, mind, and essence of enlightenment of the great glorious Raksha Totreng Tsal, become inseparable. Therefore, in order to freely obtain the ocean of qualities and activities, together with the guru's front generation, shower a rain of flowers and make offerings with verses of auspiciousness. Conclude in this way, and offer appropriate auspicious wishes, scatter flowers, and play music. Thus, the profound empowerment of the secret lord Vajrakila is well accomplished. From the Vajra speech: Just by bestowing this empowerment in this way, the life force lords, planets, nagas, and the three kings, all obstacles and miracles are pacified. Samadhi is clear and stable, etc. Because the blessings and power are infinite. What need is there to mention if you meditate properly? This praise indicates that this practice has great necessity and benefit. Therefore, with the belief of holding this as the deity of Yidam, protect the samaya properly, and recite this after. The main one should perform the offering of thanks, mandala, etc., as usual. The guru blesses the offerings and blesses them. After the offering and praise, and "completely without finding," etc., recite the hundred-syllable mantra three times and confess the faults. The vessel and essence are clear as deities and dissolve into oneself. Oneself dissolves into the Hūṃ(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hūṃ) in the heart. That also, like clouds clearing in the sky. Abide in the state of original emptiness and clarity. Again, like a fish jumping in the water. Appear as the body of the secret lord. Thus, perform the gathering and dispersal, dedication, and auspicious wishes. May the darkness of the malicious spirits be pacified. May the heat rays of the wisdom of the two stages increase. May the body of union, great bliss, and clear light, Vajrakila, be quickly accomplished! Thus, the great treasure revealer of emanation himself gave permission, and the two sons and mothers urged with command. For the service of this profound Dharma.

Tibetan

ཏུ་དམིགས་ཏེ་ཆོས་འདིའི་བདག་པོར་དབུགས་དབྱུང་ཐོབ་པ་འཆི་མེད་བསྟན་གཉིས་གཡུང་དྲུང་གླིང་པ་རྩལ་གྱིས་ལྷན་སྐྱེས་མཁའ་འགྲོའི་བསྟི་གནས་བྷ་ཊའི་ལྗོན་ཤིང་གིས་སྤྲས་པའི་བཛྲ་ཙིཏྟ་ཀོ་ཊའི་སྒྲུབ་གནས་སུ་བགྱིས་པ་དགེ་ལེགས་འཕེལ། །སརྦ་མངྒ་ལཾ།། ། བླ་མའི་ཐུགས་སྒྲུབ་བར་ཆད་ཀུན་སེལ་གྱི་ཆ་ལག་གསང་བདག་རྡོ་རྗེ་བེ་ཅོན་གྱི་དབང་ཆོག་ཨིནྡྲ་ནཱི་ལའི་ཆུ་རྒྱུན། བསྟན་གཉིས་གཡུང་དྲུང་གླིང་པ།

Chinese

为了这个目的,获得了此法之主地位的长寿持教二世雍仲林巴扎,在天然空行母的住所,以婆吒树装饰的金刚心城的修行处所修持,善妙增上! 萨瓦芒嘎拉姆! 上师意修遣除一切障碍之支分,秘密主金刚橛之灌顶仪轨,因陀罗蓝之水流。持教二世雍仲林巴。

English

With this aim, the immortal Tendzin Nyima Yungdrung Lingpa Tsal, who obtained the position of master of this Dharma, practiced at the Vajracitta Kota retreat, adorned with Bhata trees, the abode of the innate dakinis. May virtue and excellence increase! Sarva Mangalam! The supplementary empowerment ritual of the Vajrakila of the Guru's Mind Practice for Removing All Obstacles, A Stream of Indra-Nila. Tendzin Nyima Yungdrung Lingpa.

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