English
Adorned with a web and half-web, a large field with a letter frame, a small field with cracks, spontaneously accomplishing the burning nature of the sun and moon, a field-skin banner with a snake's fence-like net, a field's victory banner with a beautiful flying pennant ablaze, an earring net adorned with a lotus staff, a razor, a trident, a stake, a rakshasa gait, eight charnel grounds and a fire net drawn, in the center of which three layers of skulls are stacked as a wall, in the triangular palace, in the burning mandala, the door through which the unborn wisdom of Dharma nature appears, the boundless palace spontaneously accomplished by nature, the place where the powerful sky-goers and deities reside. བྷྲཱུྃ་(Tibetan, भ्रूं, bhrūṃ, luminous) བི་ཤྭ་བི་ཤུདྡྷེ་ཛྙཱ་ན་ཙཀྲ་ཨེ་བྷྲཱུྃ༔ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) པཾ་པདྨ་མཎྜལ༔ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) བ་རུ་ཎ༔ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) ཕུ་ཏི་ར་བཾ༔ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) མ་སཱུརྻ་མཎྜལ་ཧཱུྃ༔ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Then, visualize the deity: Hrīḥ (Tibetan, ह्रीः, hrīḥ, great seed) has two meanings: gathering and emitting, urging. Gathering oneself is the hero's freedom. Three faces and six arms, white on the right, green on the left, and blue in the center. The first right arm holds a vajra, the first left arm holds a noose. The middle two eat evil poison, and the last one raises a green sky-goer. Vajra and jewel wings spread, dark blue-black body adorned with charnel grounds, feet stepping on a hundred thousand nagas and yaksha thrones, and a thousand earth-owners stepping on the seat. Visualize the body like Mount Meru, in the heart, the syllable Raṃ (Tibetan, रं, raṃ, fire) on the sun disc, and the syllable Vaṃ (Tibetan, वं, vaṃ, water) visualized as the ocean. Meditate on the sky-goer there. The syllable Trāṃ (Tibetan, त्रां, trāṃ, deliverance) is various vajras, in the ocean born from the syllable Vaṃ (Tibetan, वं, vaṃ, water), the syllable Trāṃ (Tibetan, त्रां, trāṃ, deliverance) is the great Mount Meru, in the nature of the four-sided jewel, above it, the syllable Khroṃ (Tibetan, ख्रों, khroṃ, space) is the space sky-goer, the body is the color of crystal, with lapis lazuli wings, the iron sky blazes with light, eyes wide open with one face, holding an angry snake in the hand, swallowing arrogance in the mouth, a white vajra garuda on the forehead, a lotus red garuda on the neck, a Buddha blue garuda clear in the heart, a merit yellow garuda in the navel, and an activity green garuda in the secret place. The attire and hand symbols are like the main deity, emanations and further emanations are countless, visualize eating the four classes of nagas. Without distraction, fiercely recite this mantra: ཨོཾ་བཛྲ་ག་རུ་ཎཿཧྱ་གྲཱི་བ་ཧཱུྃ༔ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Fiercely drive the life syllable, drive the body dust, nāga māraya (Devanagari, nāga māraya, Romanized Sanskrit, destroy the nagas) ཞི་ཞི་རཾ་རཾ་ལུས་རྡུལ་ཕུང་རྦད་སོད༔ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The order of signs of reciting it is: Fire burns, water dries, water dwellers are killed, the ocean is exhausted and the mountain is destroyed, fish, frogs, toads, and snakes.
Chinese
杀龙之后，与琼和权神相见，四种姓氏的龙都倒在地上，旧病痊愈，力量燃烧。对于龙魔、地主和恶灵，变成铁锤般的克星。麻风病和眼疾患者，佩戴上述咒语的下半部分。লাম বং রং য়ং আনি নাগ মারায়া শিগ শিগ স্বাহা（藏文，梵文天城体，lam bam ram yam ani naga maraya shigh shigh svaha，语意不详）。因此，麻风病得以治愈，龙的毒素也会消失。萨玛雅。ཨྠྀི༔（藏文，梵文天城体，阿瑟伊，语意不详）。古赫亚。第二，应用于事业：首先，制作轮：在纸、芦苇、布等材料上，制作具有四个轮辐和轮辋的轮。在中心，围绕着“ཁྲོཾ་”（藏文，梵文天城体，khrom，语意不详）字，并环绕根本咒。在轮辐上，写上“ལཾ་བཾ་རཾ་ཡཾ་”（藏文，梵文天城体，lam bam ram yam，语意不详）四个字。在轮辐的旁边：从东方开始，按顺序写上：阿吉普，玛斯普，姆里提普，杜拉普。写完后，在中央放置一个三角形。进行勾招和镇压，并融入有害者。以禅定之心，进行供养。从轮的猛烈旋转中，轮辐旁边出现监狱般的洞穴，以及四种龙族。当轮被武器砍断时，就像旋转琼的轮一样，想象着血肉模糊地被杀死。如果念诵猛烈的咒语，无论是地主、龙还是恶灵，毫无疑问都会死亡。这很深奥，所以要保密。ཨྠྀི༔（藏文，梵文天城体，阿瑟伊，语意不详）。第二，保护免受冰雹：观想自己是威猛的琼。在身体上观想威力的坛城。将大量的灰烬和白芥子撒向冰雹。天空变成火焰和十位忿怒尊。杀死冰雹之主后，想象所有的冰雹都被火焰融化成水。用这个猛烈的咒语来威胁：ཧྲཱིཿཔདྨཱནྟ་ཀྲྀཏ་བཛྲ་ཀྲོ་ཏ་ཧྱ་གྲཱི་བ་ཧཱུྃ༔ ཧུ་ལུ་ཧུ་ལུ༔ ཧུ་ཡ་ཧུ་ཡ༔ ད་ར་ད་ར༔ བྷི་ད་ར་བྷི་ད་ར༔ ཚིནྡྷ་ཚིནྡྷ༔ བྷིནྡྷ་བྷིནྡྷ༔ ཧ་ན་ཧ་ན༔ ད་ཧ་ད་ཧ༔ པ་ཙ་པ་ཙ༔ ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི༔ སྥོ་ཏ་སྥོ་ཏ༔ གརྫ་གརྫ༔ ཏིཥྛ་ཏིཥྛ༔ ཛྭ་ལ་ཡ་ཛྭ་ལ་ཡ༔ དྷུ་རུ་དྷུ་རུ༔ ཕཊ་རཾ་ཕཊ་རཾ༔ ཛྭ་ལ་རཾ༔（藏文，梵文天城体，具体内容待补充，语意不详）这样念诵，冰雹就会变成水。ཨྠྀི༔（藏文，梵文天城体，阿瑟伊，语意不详）。如果有人想要遣除他人的诅咒、邪术，以及地主八部的所有伤害，就去一个没有喧嚣的地方。堆砌一个箭长（约一米）的方形土台，在中央挖一个一肘（约0.5米）的三角形坑。在三角形坑里放上黑色的东西。在那上面，在干净的、无人践踏的地上，建造一个一肘高的精美佛塔。放置瓶子、莲花、日月垫，法轮顶和斗等物品。用悬挂丝绸的方式放置两条蛇。涂上朱砂，使其变成红色。
English
Having killed the serpent, and met with Garuda and the powerful deity, the nagas of the four castes fell to the ground. Old diseases are purified and power blazes. For naga demons, earth lords, and all evil spirits, it becomes like a hammer-like nemesis. Those with leprosy and eye diseases should wear this lower part of the mantra above. lam bam ram yam ani naga maraya shigh shigh svaha (Tibetan, Sanskrit Devanagari, lam bam ram yam ani naga maraya shigh shigh svaha, meaning unclear). By this, leprosy is cured, and the poison of the nagas disappears. Samaya. ཨྠྀི༔ (Tibetan, Sanskrit Devanagari, Asri, meaning unclear). Guhya. Second, applying it to action: First, making the wheel: On paper, reeds, cloth, etc., make a wheel with four spokes and a rim. In the center, surround the syllable "ཁྲོཾ་" (Tibetan, Sanskrit Devanagari, khrom, meaning unclear) and encircle the root mantra. On the spokes, write the four syllables "ལཾ་བཾ་རཾ་ཡཾ་" (Tibetan, Sanskrit Devanagari, lam bam ram yam, meaning unclear). Next to the spokes: Starting from the east, write in order: Aghi Phu, Masi Phu, Mriti Phu, Dura Phu. After writing, place a triangle in the center. Perform summoning and subjugation, and assimilate the harmful ones. With a mind of meditative absorption, make offerings. From the violent rotation of the wheel, prison-like holes and the four naga clans appear next to the spokes. When the wheel is cut with weapons, like the wheel of Garuda being turned, imagine the flesh being chopped and killed. If the fierce mantra is recited with force, whatever earth lord, naga, or evil spirit it may be, there is no doubt that they will die. This is profound, so keep it secret. ཨྠྀི༔ (Tibetan, Sanskrit Devanagari, Asri, meaning unclear). Second, protecting from hail: Meditate on yourself as the powerful Garuda. Meditate on the mandala of power on your body. Scatter a large amount of ash and white mustard seeds towards the hail. The sky transforms into fire and the ten wrathful deities. Having killed the lord of hail, imagine all the hail being melted into water by the fire. Threaten with this fierce mantra: hrīḥ padmānta kṛta vajra krota hyagrīva hūm (Tibetan, Sanskrit Devanagari, specific content to be supplemented, meaning unclear) hulu hulu huya huya dara dara bhidara bhidara chindha chindha bhindha bhindha hana hana daha daha paca paca kha kha khāhi khāhi sphota sphota gardza gardza tiṣṭha tiṣṭha jvala ya jvala ya dhuru dhuru phaṭ raṃ phaṭ raṃ jvala raṃ (Tibetan, Sanskrit Devanagari, specific content to be supplemented, meaning unclear). By reciting this, the hail will turn into water. ཨྠྀི༔ (Tibetan, Sanskrit Devanagari, Asri, meaning unclear). If someone wants to avert the curses, black magic, and all harm from the earth lords and the eight classes, they should go to a place without commotion. Stack a square platform of earth, one arrow-length (approximately one meter) in size. In the center, dig a triangular pit, one cubit (approximately 0.5 meters) in size. Place something black inside the triangular pit. On top of that, on clean, untrodden ground, build a beautiful stupa, one cubit high. Place a vase, a lotus, a sun and moon cushion, a dharma wheel top, and a bushel, etc. Place two snakes in the manner of hanging silk. Smear with cinnabar and make it red.