Chinese
请如此信受。为了口传，请作如下观想： 观想你自己的心中显现红色“仲”字（藏文：ཁྲོཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：），由于对上师的虔诚，从上师心间的种子字中，如一灯传二灯般生出第二咒鬘，从口中而出，进入你的口中，融入心间的种子字中。请信受。合起带花的掌，念诵此咒，并念诵根本咒和咒尾三遍。如此行持，信受第一遍加持，第二遍无二融合，第三遍稳固。一边撒花，一边念诵：薄伽梵我等三遍。信受那花朵再次加持成咒鬘，系于头顶。薄伽梵此等。愿此金刚弟子的相续中，融入金刚鹏鸟的加持。由此获得金刚虚空鹏的口传，平息一切语障，信受语与金刚鹏鸟的语无二无别而获得加持。心传是：吉祥密集根本续中说：无有事物亦无修，修习亦非修习性，如是事物非事物，修习无有对境性。如是说。其义为，你仅观想自身为本尊身像，无自性，如镜中影像，依此深信不疑。本尊身像连同座垫，如光芒彩虹般逐渐融化，融入心间的种子字中。那也变得越来越小，越来越细，如彩虹消失于空中般，自然消逝，依此，由能取所取二相所摄的一切法，信受在自性上不可得的空性光明，远离一切戏论边，具有虚空之体性生于相续中。若愿意，可撒花。薄伽梵此等，愿此金刚弟子的相续中，融入金刚大鹏炽燃的无二智慧的加持。如是说。由此获得金刚虚空鹏的心传。意的
English
Please believe it in this way. For the sake of oral transmission, please visualize as follows: Visualize a red 'Hrum' (藏文：ཁྲོཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：) in your heart. Due to devotion to the Guru, from the seed syllable in the Guru's heart, a second mantra garland arises like one lamp transmitting to another, emerges from the mouth, enters your mouth, and dissolves into the seed syllable in your heart. Please believe. Join the palms with flowers, recite this mantra, and recite the root mantra and the tail three times. By doing so, believe that the first time is blessed, the second time is inseparably merged, and the third time is stabilized. While scattering flowers, recite: Bhagavan, I, etc., three times. Believe that the flower itself is again blessed into a mantra garland and tied on the crown of the head. Bhagavan, etc. May the blessings of Vajra Garuda enter the lineage of this Vajra disciple. Thus, the oral transmission of Vajra Sky Soaring is obtained, all speech obstacles are pacified, and believe that speech is blessed as inseparable from the speech of Vajra Garuda. The mind transmission is: In the glorious Guhyasamaja Root Tantra, it is said: There is no object and no meditation. Meditation is not meditation itself. Thus, because of object and non-object, meditation has no object. It is said. The meaning is that you only visualize yourself as the form of the deity, without self-nature, like a reflection in a mirror. Relying on this deep belief, the deity's body, together with the seat, gradually dissolves like a rainbow of light, and dissolves into the seed syllable in the heart. That also becomes smaller and smaller, finer and finer, and disappears naturally like a rainbow disappearing in the sky. Relying on this, all phenomena included in the duality of grasping and being grasped, believe that emptiness and luminosity, which are unobtainable in nature, are born in the continuum, free from all extremes of elaboration, and possessing the nature of space. If you wish, you can scatter flowers. Bhagavan, etc., may the blessings of the non-dual wisdom of the blazing Vajra Great Garuda enter the lineage of this Vajra disciple. It is said. Thus, the mind transmission of Vajra Sky Soaring is obtained. Of the mind,
Tibetan
བར་ཆད་ཐམས་ཅད་ཞི་བར་བྱས། ཡིད་རྡོ་རྗེ་ཁྱུང་གི་ཐུགས་དང་དབྱེར་མེད་དུ་བྱིན་གྱིས་བརླབས་སྙམ་དུ་མོས་པ་མཛོད། གཏོར་མའི་དབང་བྱེད་པར་སྤྲོ་ན། སྤྱི་འགྲེ་ལྟར་གསལ་གདབ་དང་། བརྒྱུད་པའི་མཚན་ནས་སྨྲོས་ཏེ་འདོད་གསོལ་སྦྱར་བའི་བཀའ་བསྒོའི་མཐར་སྔགས་བརྗོད། གཏོར་མའི་ལྷ་སློབ་མ་ལ་བསྟིམ། བཀའ་སྲོལ་འདི་ གསར་མའི་ཕྱོགས་སུ་བརྒྱུད་པས་རྗེས་གནང་གི་ཆིངས་དེ་ལུགས་སུ་སོང་བ་ལས་དངོས་དོན་གཏོར་མ་ལ་བརྟེན་པ་ཉིད་ཡིན་པར་མངོན་ནོ། །རྗེས་གནང་གི་མཇུག་གི་བྱ་བ་སྤྱི་ལྟར་བྱ། བདག་མདུན་ལ་མཆོད་བསྟོད་ནོངས་བཤགས་བསྡུ་རིམ་སོགས་གཞན་དང་འདྲའོ། །འདིས་ཀྱང་འགྲོ་ལ་འཚེ་བའི་གེགས། །མུན་ལ་ཉིན་བཞིན་འཇོམས་པའི་སྟོབས། །རྡོ་རྗེ་མཁའ་ལྡིང་དང་མཚུངས་པས། །སྙིགས་མའི་རྣམས་གྱུར་ཞི་བྱེད་ཤོག །ཅེས་པའང་སྔགས་རིག་འཛིན་པ་པདྨ་གར་གྱི་དབང་ཕྱུག་རྩལ་གྱིས་བརྒྱུད་པའི་ཕྱག་བཞེས་བཞིན་གསལ་བར་བྱས་པ་དགེ་ལེགས་འཕེལ།། །། ཡེ་ཤེས་ཀྱི་བྱ་ཁྱུང་དམར་པོའི་སྒྲུབ་ཐབས་ལས་ཚོགས་རྗེས་གནང་དང་བཅས་པ། པདྨ་གར་གྱི་དབང་ཕྱུག
Chinese
所有障碍都平息。请观想自己的心与金刚鹏鸟的心无二无别，并获得加持。如果想要进行朵玛的灌顶，就按照通常的方式进行观想，并念诵传承上师的名号，在结合了祈愿的开示最后念诵咒语。将朵玛本尊融入弟子。这个口传传统因为是传承到新派，所以灌顶的誓言也变成了那样，但实际上显然是依赖于朵玛。灌顶结尾的仪轨按照通常的方式进行。自前方的供赞、忏悔、收摄次第等与其他相同。以此也能消除对众生有害的障碍，具有如白昼般摧毁黑暗的力量，与金刚虚空行母相同，愿能平息五浊的转变。这由持明咒士莲花舞自在力，按照传承的仪轨清晰地写出，愿吉祥增上！ 智慧红鹏鸟修法中的会供和灌顶。莲花舞自在。
English
May all obstacles be pacified. Visualize that your mind is inseparable from the heart of the Vajra Garuda, and receive blessings. If you wish to perform the empowerment of the Torma, visualize it in the usual way, and recite the names of the lineage masters, and at the end of the instructions combined with aspirations, recite the mantra. Dissolve the Torma deity into the disciple. This oral tradition, because it is transmitted to the New Schools, the vows of the empowerment have become like that, but in reality, it is clear that it relies on the Torma. The concluding activities of the empowerment are performed in the usual way. The offerings, praises, confessions, and dissolution sequence for oneself and the front are the same as others. By this, may the obstacles that harm beings be eliminated, may it have the power to destroy darkness like daylight, may it be the same as Vajra Dakini, may it pacify the transformations of the degenerate age. This was clearly written by the Vidyadhara Padmagaravangchuktsal, according to the practice of the lineage. May auspiciousness increase! From the Sadhana of the Wisdom Red Garuda, including the Tsok and Empowerment. Padmagaravangchuk.