Chinese
在边缘处，顺时针和逆时针方向做。在边缘处：嗡 班匝 班达 玛哈 索班匝亚（藏文：ཨཱོྃ་བཛྲ་བིནྡྷ་མ་ཧཱ་སུ་བཛྲཱ་ཡ，梵文天城体：ॐ वज्र विन्ध महा सु वज्राय，梵文罗马拟音：oṃ vajra vindha mahā su vajrāya，汉语字面意思：嗡，金刚，点，大，极好，金刚），嗡 贝玛拉 阿嘎 匝那 亚 吽（藏文：ཨཱོྃ་བི་མ་ལ་ཨ་ཀ་ཛ་ན་ཡ་ཧཱུྃ，梵文天城体：ॐ विमल अक ज नय हुं，梵文罗马拟音：oṃ vimala aka ja naya hūṃ，汉语字面意思：嗡，无垢，阿，卡，匝，那，亚，吽），玛类 班匝 哈那 阿巴夏那 扎雅（藏文：མ་ལེ་བན་ཙ་ཧ་ན་ཨ་པར་ཤ་ན་ཀྲུམ་ཡཱ，梵文天城体：मले बन च हन अपर शन क्रुम या，梵文罗马拟音：male bana ca hana apara śana kruma yā，汉语字面意思：玛类，班匝，哈那，阿巴夏那，扎雅），嗡 阿达 啦 玛玛 惹恰 惹恰 吽（藏文：ཨཱོྃ་ཨ་བདག་ལ་མ་མ་རཀྵ་རཀྵ་ཧཱུྃ，梵文天城体：ॐ अद्ग ल मम रक्ष रक्ष हुं，梵文罗马拟音：oṃ adga la mama rakṣa rakṣa hūṃ，汉语字面意思：嗡，阿达，啦，玛玛，保护，保护，吽）。将其写在肚脐上，并写上姓名和家族。相顺之物和不相顺之物，有三种：用药物来增强毒的力量；用毒来增强药物的效力；调配剂量，使其功效相合。其中，关于增强力量：六种良药和各种毒物。调配强力毒药等各种毒物。对于无垢且具有强大力量的药物，投放一半的量。毒药投放多少，药物投放一半。如果是普通人，如果有主神，会产生毒血的气味，可以投放少许白胶香，或者戴在脖子上。这是相顺之物。不相顺之物应当避免：狼毒、砒霜、麻风病人的血等。麝香、莨菪、漏芦、胶香、秦艽、樟脑、余甘子、大块肉。阿提，萨玛雅。诀窍是特别的药物守护。禅定，排除物质，容器的材料。治疗自身和五轮。终极转变，殊胜的六法。阿提。然后，关于取出角的力量：用新牦牛的血念诵百字明一百遍来加持。为了取出精华，对伟大的药物念诵一百零八遍咒语，然后在左脚下取出九次。为了取出血液精华，对野蛮人死于刀下的血念诵一百零八遍咒语，然后在右脚下取出九次。吉祥！吉祥！ 角守护甚深法，喇嘛嘉普布的伏藏。
English
At the edge, do clockwise and counterclockwise. At the edge: OM VAJRA VINDHA MAHA SU VAJRAYA (Tibetan: ཨཱོྃ་བཛྲ་བིནྡྷ་མ་ཧཱ་སུ་བཛྲཱ་ཡ, Sanskrit Devanagari: ॐ वज्र विन्ध महा सु वज्राय, Sanskrit Romanization: oṃ vajra vindha mahā su vajrāya, Literal Chinese meaning: Om, Vajra, Bindu, Great, Excellent, Vajra), OM VIMALA AKA JA NAYA HUM (Tibetan: ཨཱོྃ་བི་མ་ལ་ཨ་ཀ་ཛ་ན་ཡ་ཧཱུྃ, Sanskrit Devanagari: ॐ विमल अक ज नय हुं, Sanskrit Romanization: oṃ vimala aka ja naya hūṃ, Literal Chinese meaning: Om, Immaculate, A, Ka, Ja, Na, Ya, Hum), MALE BANA CA HANA APARA SHANA KRUMA YA (Tibetan: མ་ལེ་བན་ཙ་ཧ་ན་ཨ་པར་ཤ་ན་ཀྲུམ་ཡཱ, Sanskrit Devanagari: मले बन च हन अपर शन क्रुम या, Sanskrit Romanization: male bana ca hana apara śana kruma yā, Literal Chinese meaning: Male, Bana, Ca, Hana, Apara, Shana, Kruma, Ya), OM ADGA LA MAMA RAKSHA RAKSHA HUM (Tibetan: ཨཱོྃ་ཨ་བདག་ལ་མ་མ་རཀྵ་རཀྵ་ཧཱུྃ, Sanskrit Devanagari: ॐ अद्ग ल मम रक्ष रक्ष हुं, Sanskrit Romanization: oṃ adga la mama rakṣa rakṣa hūṃ, Literal Chinese meaning: Om, Adga, La, Mama, Protect, Protect, Hum). Write this on the navel and include the name and family. Compatible substances and incompatible substances, there are three: using medicine to enhance the power of poison; using poison to enhance the efficacy of medicine; adjusting the dosage so that the effects are compatible. Among them, regarding enhancing power: six good medicines and various poisons. Formulating potent poisons and other types of poisons. For immaculate medicines with great power, administer half the amount. Administer half the amount of medicine as the amount of poison administered. If it is an ordinary person, if there is a presiding deity, it will produce the smell of poisonous blood, a small amount of white guggul can be administered, or worn around the neck. This is a compatible substance. Incompatible substances that should be avoided are: wolfsbane, arsenic, the blood of lepers, etc. Musk, henbane, ledebouriella seseloides, guggul, clematis sinensis, camphor, emblica, large pieces of meat. Athi, Samaya. The key is the special medicine protection. Samadhi, eliminating substances, the material of the container. Healing oneself and the five chakras. Ultimate transformation, the six excellent dharmas. Athi. Then, regarding extracting the power of the horn: bless it by reciting the hundred-syllable mantra one hundred times into the blood of a new yak. To extract the essence, recite the mantra one hundred and eight times over the great medicine, and then extract it nine times under the left foot. To extract the blood essence, recite the mantra one hundred and eight times over the blood of a savage who died by the knife, and then extract it nine times under the right foot. Good luck! Good luck! The profound horn protection, the treasure of Lama Gyaphurbu.