English
Having transformed into wives, children, retinues of servants, as well as one's own fortune, power, lungta, life force, and all sustenance, they cause harm. Therefore, if one does not know how to suppress and burn these three, the yogi will have a short life, diminished merit, be hated by people, be inauspicious, have no increase in wealth and livestock, and all retinues, food, and wealth will be devoured. They are the three Dam sri brothers who devour everything. All will be harmed by these three Dam sri. After they see the face of Vajrapani, they will definitely not cause harm. There are two methods for suppressing and burning these three. The first is to mix white clay with wheat bran, dirt from black rocks, madder powder, and ashes. Make a three-headed human figure one cubit high. The middle head is a human head, the right is a horse head, and the left is a monkey head. In the center of the middle human head, draw a lingam on cloth with human blood. Around the heart, write "Damager demon Snyab pa lag ring ru tri ru hur thum dzaḥ, Tri ma ra ya dzaḥ, Satvambhaya nan"; in the center of the horse head, use barley. In the center of the horse figure, use horse blood. Around Tri Dzaḥ, write "Damager Tsen yam shud mar po ru tri ru hu ru thum dzaḥ, Tri ma ra ya dzaḥ, Satvambhaya nan"; in the center of the monkey, use paper. Draw a monkey figure with dog blood. Around the heart, write "Damager The'u rang stong 'khrugs ru tri ru hur thum dzaḥ, Tri ma ra ya dzaḥ, Demon Tsen The'u rang stong 'khrugs Satvambhaya nan ching shig sva ha." Visualize yourself as Hayagriva or Vajrapani. In front, generate demon, Tsen, and The'u rang in an iron chamber. Repeatedly perform summoning until dream signs appear. Add the mantras written above to the end of the yidam's mantra and recite. The signs are: demon... black bird, Tsen... red dwarf, The'u rang... dreaming of beating monkeys, falling, suppressing, silencing, killing, etc. If such signs appear, suppress them at a crossroads, temple, or at the base of a stupa. Or suppress them separately. Snyab pa lag ring: on an inauspicious skull or the skull of a wild animal, draw the image as it appeared in the dream. Around the heart, write "Damager, life-taker." On the demon's navel, write "Tri hur thum dzaḥ ma ra ya dzaḥ, Satvambhaya nan, Hum phag shu mu ha hum dza dza, Sho na dam sri dza."ྷ་ར་མུ་ཏྲི་ཁོས༔ Write this. After that, write three "ཛཿནན་ཁྲམ", consecrate them, and then press them under the threshold of a stupa or temple. ཨྠྀི༔ The red "ཡམ་ཤུད་" is to draw an image of a horse, write "ཏྲི་ཛཿ" in the heart area, and then write the mantra as before and consecrate it; put it in the skull of a horse or donkey, or roll up a piece of paper with a horse's head drawn on it and put it inside, and then press it under the stove. To expel wandering spirits: mix bran and flour, knead it into the shape of a monkey, and then write the name and mantra as before and consecrate it; put it in a dog's skull or a cat's skull, wrap it with old black coarse cloth, wrap it with colored thread; put it in the pit in front, and then put on the costume of subduing demons: spread a black cushion, wear black clothes, tie a black turban; beat the effigy of a bear or a white dog, and perform fierce summoning and sending with the firm pride of the Yidam deity; at the end of the Yidam mantra, add "དམ་སྲི་ལྟེ་ཕུར་ནག་མོ་སཏྭམྦྷ་ཡ་ནན༔" (Tibetan, Sanskrit Devanagari script to be checked, Sanskrit Roman transliteration to be checked, literal Chinese meaning: black suppressing demon peg, Sattvambha, Ya, Nana), and the previous three mantras, and then sprinkle black mustard on it; sprinkle beans, barley, dried barley and flour on the effigy, in order to expel demons, sprinkle to all places such as the practice room and warehouse; beat the dog skin. As a symbol of showing the purpose: if there are phenomena such as vomiting, sneezing, drooling, etc., it is a sign that the demon has entered; use a juniper peg eight fingers long, write the mantra of coiled nectar on it, and then insert it into the heart of the lingam; use a juniper peg, write the mantra with great power on it, and then insert it from all directions; draw a vajra cross on raw meat with poison and charred charcoal, and then write "དམ་སྲི་གནོད་བྱེད་ལྟེ་ཕུར་སཏྭམྦྷ་ཡ་ནན༔" (Tibetan, Sanskrit Devanagari script to be checked, Sanskrit Roman transliteration to be checked, literal Chinese meaning: suppressing demon peg, Sattvambha, Ya, Nana) on its four sides. Draw Mount Sumeru and the four continents on top, and then dig a triangular pit under the stupa, crossroads, or temple, and put the lingam upside down in it and suppress it, seal the mouth with raw meat; beat the drums through the four activities, recite the mantra one hundred and eight times, and use this method to suppress. སུ་ཤ་ཨ་ན་ཀ༔ དུ་ན་ཨ་དུ་ན༔ ས་ན་ནི་ནན༔ སུ་ཤ་ཨ་ཀ་ནན༔ དུ་ན་ཨ་ཀ་ནན༔ སུ་ན་ས་ཏྲི་ནན༔ བག་ཏྲི་ཨ་ནན༔ སྙིང་ཏྲི་ཨ་ནན༔ སྲོག་ཏྲི་ཨ་ནན༔ ཏྲི་དུ་ས་མ་ཡ་གུར་ནན༔ གནོད་བྱེད་དམ་སྲི་སཏྭམྦྷ་ཡ་ནན༔ ཧཱུྃ༔ དམ་སྲི་བྱ་བའི་ལས་ངན་ཁྱོད༔ ད་ལྟ་ཤཱཀ་ཐུབ་བསྟན་པ་ནས༔ བྱམས་མགོན་བསྟན་པའི་བར་དུ་མནན༔ བདག་གི་མི་རབས་ཐམས་ཅད་དུ༔ འཁོར་དང་རྐང་འགྲོས་རྟ་ཕྱུགས་ད
Tibetan
ང༔ སྒྲུབ་པ་པོ་ལ་གནོད་མ་བྱེད༔ དམ་སྲིད་ཐམས་ཅད་ད་ནོན་ཅིག༔ ཅེས་བརྗོད་དོ༔ དམ་ཅན་གྱི་ཕྱིར་འབྲང་གི་སྒབ་འདྲེ་མནན་པ་རྫོགས་སོ། ། སྦྱིན་སྲེག་ནི་ལིངྒ་བརྒྱ་རྩ་བརྒྱད་ལ་སོགས་པ་བྱས་ནས༔ འགུགས་འདྲེན་དྲག་པོ་བྱ་བ༔ དུག་ཤིང་གྲུ་གསུམ་བརྩེགས་ལ༔ ནང་དུ་ཡི་དམ་བསྐྱེད་ནས་བསྲེག་གོ༔ ས་མ་ཡ༔ རྒྱ་རྒྱ་རྒྱ༔ སྤྲུལ་སྐུ་རཏྣ་གླིང་པའི་ཐུགས་ཏིག་གོ །ཟབ་བོ།། །། དམ་ཅན་རྡོ་རྗེ་ལེགས་པའི་གསང་སྒྲུབ་དགྲ་བོའི་སྲོག་གི་སྤུ་གྲི། རཏྣ་གླིང་པ།
Chinese
吽！不要损害修行者！现在就镇压一切誓言邪魔！如是说。为了誓言者而镇压追随的背鬼结束。 火供是做一百零八个林伽等之后，进行猛烈的勾招；用毒木堆成三角形，在其中生起本尊后焚烧。萨玛雅！ 嘉嘉嘉！ 化身 仁增·热那林巴的心滴。甚深！ 誓言者多吉列巴的秘密修法，仇敌命之剃刀。热那林巴。
English
Hūṃ! Do not harm the practitioner! Subdue all oath-bound spirits now! Thus it is said. The suppression of the following back-spirits for the sake of the oath-bound one is complete. The fire offering is done by making one hundred and eight lingas, etc., and then performing a fierce summoning; stacking poisonous wood into triangles, generating the yidam within, and then burning it. Samaya! Gya Gya Gya! The Mind Drop of the emanation Ratna Lingpa. Profound! The secret practice of the oath-bound Vajra Lekpa, the razor of the enemy's life. Ratna Lingpa.