Chinese
扎利吉扎 阿毗钦扎 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 秘密甚深之灌顶是： 结合脉气自加持， 正行生起喻智， 随后指示意义， 象征胜道之见解。 因此，首先上师与， 智慧结合赐予菩提心， 阿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 以胜妙之喜悦引导之精华， 以菩提心之誓言， 灌顶脉气风息， 愿生起明空双运之体验！ 嗡 菩提吉扎 阿毗钦扎 阿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 明妃加持赐予苦行， 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 具足一切相之智慧是， 明妃之苦行无与伦比， 以三种作意共同结合， 愿证悟喻义俱生智！ 嗡 噶玛 穆扎 嘉纳 阿毗钦扎 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 弟子生起为舞自在， 手印生起为不死度母， 秘密虚空加持为金刚莲花， 菩提心欲乐共同具足， 以四种表示交替催动， 拥抱束缚爱抚而行， 随后以贪欲之火降下明点， 四处生起四喜， 再次向上提引， 下稳固生起果之四喜与， 四空之光明无分别， 愿俱生显现。 以表示象征彼意义， 赐予究竟四灌顶。 吼。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 法界清净如水晶， 觉性智慧如虹光生起， 双运无为之状态， 愿意义之见解显现！ 嗡 达玛 达度 嘉纳 阿毗钦扎 吼。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 指示见修习果。 阿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 见解超离心识原始之境， 修习无修自然安住， 行为自解脱本然之状态， 果基光明圆满广大。 阿 阿 阿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是成熟之正行中， 所修之坛城修法方便， 智慧本尊众之修持， 自身具力而亲近， 弟子进入修持， 灌顶乃大修持也。 萨玛雅。 以甚深胜灌成熟相续后， 共同与特殊， 殊胜之， 誓言宣说并受持， 酬谢供养回向善根， 欢喜荟供轮， 金刚歌舞结合， 增长大乐之智慧， 愿三时一切吉祥。 萨玛雅。 不死圣母之咒续， 无量金刚那达之语， 金刚法。
English
Dzali Tsitta Abhisincha Hum. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The empowerment of profound secrets is: Combining the channels and elements, self-blessing, The main practice generates the wisdom of example, Afterwards, the meaning is introduced, Symbolizing the view of the noble path. Therefore, first the lama and, Wisdom combined, giving Bodhicitta, Ah. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The essence drawn by supreme joy, With the vows of Bodhicitta, Empowering the channels, elements, and winds, May the experience of clear emptiness arise! Om Bodhicitta Abhisincha Ah. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Consort blessing, giving asceticism, Hum. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The wisdom that possesses all aspects is, The consort's asceticism is unparalleled, Combined with the three concepts, May the co-emergent wisdom of example be realized! Om Karma Mudra Jnana Abhisincha Hum. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The disciple arises as the lord of dance, The mudra arises as the immortal Tara, The secret space is blessed as the Vajra Lotus, Bodhicitta desire is fully possessed, With the four gestures alternately stimulated, Hugging, binding, caressing, and moving, Then, with the fire of desire, the bindu descends, In the four places, the four joys arise, Again, drawing upwards, The lower stable fruit's four joys and, The indivisible luminosity of the four emptinesses, May the co-emergent be manifested. Symbolizing that meaning with gestures, Giving the supreme fourth empowerment. Ho. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The Dharmadhatu is pure like crystal, Awareness wisdom arises like a rainbow, The state of uncompounded union, May the meaning of the view be manifested! Om Dharma Dhatu Jnana Abhisincha Ho. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Introducing view, meditation, practice, and result. Ah. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The view transcends the mind, the original state, Meditation is uncorrected, naturally abiding, Action is self-liberated, the natural state, The result is the ground appearance, complete and vast. Ah Ah Ah. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Thus, in the main practice of maturation, The mandala, practice methods, the basis of practice, The approach to the wisdom deity assembly, Approaching oneself with power, The disciple enters practice, The empowerment is the great practice. Samaya. After maturing the continuum with the profound supreme empowerment, Common and special, Superior, The vows are proclaimed and upheld, Offering gratitude and dedicating merit, The joyful feast gathering circle and, The Vajra song and dance combined, Increasing the wisdom of great bliss, May all be auspicious in the three times. Samaya. The mantra lineage of the immortal noble mother, The speech of the infinite Vajra Nada, The Vajra Dharma.
Tibetan
ཀྱིས་བསྡུས་པའི་ལུང༔ མན་ངག་ངེས་པས་བཤད་པ་འདི༔ རང་བྱུང་ཆེན་པོ་པདྨ་ཡིས༔ རིག་འཛིན་རྣམས་ཀྱི་བཞེད་པའི་མཐིལ༔ སྐལ་བཟང་སྣོད་ལྡན་སྨིན་བྱའི་ཕྱིར༔ ད་ལྟའི་མངའ་བདག་ཡབ་སྲས་ལ༔ དགོངས་བརྡས་མཚོན་ཞིང་སྙན་དུ་བརྒྱུད༔ མ་འོངས་དོན་དུ་བྱིན་བརླབས་ཏེ༔ འོད་གསལ་དབྱིངས་ཀྱི་ཐིག་ལེར་བསྟིམ༔ ཟུང་འཇུག་སྒྱུ་མའི་ཡེ་ཤེས་རྩལ༔ གདུལ་བྱའི་བསམ་པ་ཇི་བཞིན་དུ༔ སྲེད་ལེན་བྲལ་བའི་དགོངས་པའི་གཏེར༔ འདོད་པ་འཇོ་བའི་ཆོས་ཆར་གྱིས༔ དངོས་གྲུབ་རྣམ་གཉིས་རྒྱས་པར་འགྱུར༔ ས་མ་ཡ༔ རྒྱ་རྒྱ་རྒྱ༔ གུ་ཧྱ༔ བརྡ་ཐིམ༔ པདྨ་འོད་གསལ་མདོ་སྔགས་གླིང་པས་ཟབ་མོ་དགོངས་པའི་གཏེར་མཛོད་ནས་ཕྱུང་བའོ།། །། འཆི་མེད་འཕགས་མའི་སྙིང་ཏིག་ལས་སྨིན་བྱེད་རྩ་བའི་དབང་ཆོག་ཡེ་ཤེས་ཐིག་ལེ། པདྨ་འོད་གསལ་མདོ་སྔགས་གླིང་པ།
Chinese
所汇集的教言，以诀窍确定而宣说此，自生大莲师，为持明者们意愿之核心，为具善缘之法器成熟之故，对现在之领主父子，以意示象征且口耳相传，为未来之义而加持，融入光明虚空之明点，双运幻化之智慧力，如所化众生之意乐，离贪取之意之宝藏，以如意之法雨，二种成就令其增广。萨玛雅。嘉嘉嘉。古雅。表义融入。莲花光明经续洲从甚深意之宝藏中所取出。 从无死圣母之精要中成熟之根本灌顶仪轨智慧明点。莲花光明经续洲。
English
The instructions collected by, this which is explained with certainty by the key instructions, the great self-born Padma, for the core of the wishes of the Vidyadharas, for the ripening of the fortunate vessels, to the present lords, father and son, symbolized by mind-signs and transmitted orally, blessed for the sake of the future, absorbed into the bindu of the clear light space, the wisdom power of illusory union, according to the inclinations of the trainable beings, the treasure of the intention free from attachment and grasping, with the rain of Dharma that grants wishes, may the two kinds of accomplishments increase. Samaya. Gya Gya Gya. Guhya. Symbolic absorption. Extracted from the profound treasure of intention by Padma Osel Do-ngak Lingpa. From the Heart Drop of the Immortal Noble Mother, the Wisdom Bindu, the root empowerment ritual for ripening. Padma Osel Do-ngak Lingpa.