English
Please accomplish the activities! Thereafter, in the intermediate kalpa, in the middle intermediate kalpa, at the abode of the three families, the protectors of the three families, when opening the mandala of immortal life, the oath-bound guardians with their retinues, remember the vows and promises you made, accept the offerings and perform the activities! Thereafter, in the final intermediate kalpa, when the master Padmasambhava and Mandarava opened the mandala of immortal life, the goddesses of the five elements and their retinues, remember the vows and promises you made, accept the offerings and perform the activities! Now, at the decline of the teachings, we, the vidyadharas of the Orgyen lineage, when practicing and propitiating the immortal deities, the oath-bound guardians with their retinues, remember the vows and promises you made, accept the offerings and perform the activities! The protection of the Tsenmo: Hrih Hum! At the boundary between the world that has passed and the world that has not passed, the Tsenmo, the steadfast mothers who have arisen from karma, the four demonesses and the four great yakshinis, the four medicine women and the minor medicine women with their retinues, possessing various colors, possessing their own emblems and mounts, having hand gestures that are not fixed in one form, just as Orgyen Padmasambhava bound you by oath and promise, masters, lineage holders, protectors of the teachings, and caretakers, come here from your respective places, accept the offerings, and may you quickly accomplish all our activities without exception! Mama Khakha Lala Lele Tata Tete Idam Balimta Sarva Puja Khahi! Fourth, pressing down the torma: Turning the torma plate over, visualizing it as Mount Meru, summon and invite all the oath-breakers beneath it. Hrih Hum! I am the assembly of life-lord deities, with the light of samadhi's play, in order to make the assembly of oath-breakers, the grasping and fixating thoughts, without grasping and fixation, under the torma plate, Mount Meru itself, press down and seal with the four seals. From now until enlightenment is attained, by the power of truth, may you not rise up! Om Lam Ah Lam Hum Lam Grasping and fixation, wrong thoughts, Sarva Trigna! Om Om Sva Sva Hi Hi Ha Ha! Fill the torma plate with various grains. Fifth, receiving the siddhi: Enjoy the substances of accomplishment. Hrih Hum! The immortal life deities, in the past, you have propitiated and practiced, now, since you are inseparable from me, grant the inseparable siddhi! Om Ayurjnana Kaya Siddhi Om! Vaka Siddhi!
English
i āḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） citta siddhi hūṃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） sarva siddhi hrīḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Then, for empowerments and practice offerings, do a common condensed offering and praise ritual. It's okay even if it's not detailed. Sixth is confession: hrīḥ hūṃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Buddhas and Bodhisattvas of the ten directions, please consider, The ultimate two-without-one, free from all elaborations, Yet, thoughts arise momentarily without becoming the expanse, I confess that I have contradicted the meaning of non-duality beyond mind. Recite the Hundred Syllable Mantra three times. Seventh is the departure and absorption: If the visualized deity in front has a support, then do the stabilization ritual. If there is no support, or even if there is, simultaneously absorb the self-visualization: hrīḥ hūṃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） All phenomena and existence, container and contents, Since they are originally the expanse of view, The three realms, three bodies, and five wisdoms, Into the vast, clear, and empty great expanse of A（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）. Remain in the state of view. Again, the unceasing play of awareness, The dance of Padma Heruka, Marked by the three syllables in the three places, May I be adorned with the vajra armor. Thus arise and take the three aspects into the path. Eighth is aspiration and auspicious words: hoḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Lama, protector, and retinue, Through the blessing of great truth, May all sentient beings without exception, Eliminate all obstacles of this life and the next, Pacify all diseases of the four hundred and four, Be liberated from the suffering of demonic obstacles and wrong guidance, May the clashes of years and months subside on their own, May body, speech, and mind obtain happiness. Recite thus, and also make other Mahayana aspirations. Then scatter flowers: hrīḥ hūṃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Auspiciousness of the Dharmakaya, the expanse of view beyond mind, May the originally pure, possessing three wisdoms, be auspicious. Auspiciousness of the Sambhogakaya, meditation that transcends objective reference, May the clear and empty, five wisdom bodies be auspicious. Auspiciousness of the Nirmanakaya, conduct free from acceptance and rejection, May the spontaneous, unceasing, wish-fulfilling be auspicious. Auspiciousness of the Lama, the lineage unbroken, May the four vidyadharas be auspicious. Auspiciousness of the Yidam, transforming into peaceful and wrathful dances, May the life-lord mandala deities be auspicious. Auspiciousness of the Dakinis, bestowing all siddhis without exception, May the heroes and dakinis of the place be auspicious. Auspiciousness of the Dharma protectors, possessing power and ability, May the protectors of the sutras and tantras be auspicious. Auspiciousness of the wealth deities, fulfilling all needs and desires, May the effortless, spontaneously accomplished arising be auspicious. Thus, extensively speak auspicious words. This work manual, the treasure text itself is extremely wonderful, but it is necessary to distinguish the differences such as hidden meanings.
Tibetan
བྱ་དགོས་པ་མང་ཞིང་ཅུང་ཟད་རྒྱས་པས། ཚེ་ཆོག་དཀྱུས་མ་དང་དབང་སྒྲུབ་ཙམ་ལ་སྟབས་བདེར་དམིགས་གཞུང་ནས་བཏུས་པ་ལ་ཉེས་འགལ་ཅི་མཆིས་རྩ་གསུམ་སྲུང་མར་བཅས་ལ་བཤགས་པས་ཚངས་པར་མཛད་དུ་གསོལ། སྒྲུབ་ཆེན་སོགས་དང་དབང་སྒྲུབ་རྒྱས་པར་སྤྲོ་ན་ལས་བྱང་གཏེར་གཞུང་ཉིད་གཏང་དགོས་སོ། །བདག་གཞན་འཆི་བདག་གཡུལ་ལས་རྣམ་པར་རྒྱལ། །འཆི་མེད་རིག་འཛིན་རྡོ་རྗེའི་ཚེ་དབང་བརྙེས། །རིགས་ལྔའི་ཚོམ་བུ་གཅིག་ཏུ་བྱང་ཆུབ་སྟེ། །མཁའ་ཁྱབ་རྒྱལ་བའི་དཀྱིལ་འཁོར་མཛེས་བྱེད་ཤོག །ཅེས་པའང་རང་དང་རང་འདྲ་བ་ལ་ཕན་འདོད་ཁྱེར་བདེའི་བསམ་པས་པདྨ་གར་ དབང་བློ་གྲོས་མཐའ་ཡས་པའི་སྡེས་ཤྲཱི་དེ་བཱི་ཀོ་ཊིའི་ངོགས་འཆི་མེད་ཚེའི་ཆུ་རྒྱུན་རྟག་ཏུ་འབབས་པའི་དབེན་ཁྲོད་དུ་བསྡེབས་པ་དགེ་ལེགས་འཕེལ།། །། ཚེ་སྒྲུབ་བདུད་རྩི་འཁྱིལ་པའི་ལས་བྱང་དངོས་གྲུབ་སྙིང་པོ་འཇུག་བདེར་བསྡེབས་པ་དངོས་གྲུབ་ཡང་སྙིང་། བློ་གྲོས་མཐའ་ཡས་པ།
Chinese
因为要做的事情很多而且稍微繁琐，对于一般的长寿仪轨和灌顶修法，为了方便起见，从根本的典籍中摘录，如有任何过失违越，向三根本和护法众忏悔，祈请清净。如果想要进行大型修法等和广大的灌顶修法，则必须使用仪轨和伏藏典籍本身。我与他人从死主的战场中彻底获胜，获得不死持明金刚的长寿灌顶，五部的聚集成一体而证得菩提，愿能庄严遍布虚空的胜者坛城。这也是为了利益自己和与自己相似的人，以方便携带的想法，由莲花舞自在慧无边者在吉祥天女山（Śrī Devī Koṭi）的山坡上，于不死甘露长寿之水恒常流淌的寂静处汇集而成，愿善妙增上！ 长寿修法甘露汇聚的仪轨，将成就精华汇集为容易入门的，成就之精髓。慧无边者。
English
Because there are many things to do and it is somewhat cumbersome, for ordinary longevity rituals and empowerment practices, for the sake of convenience, excerpts are taken from the root scriptures. If there are any faults or transgressions, I confess to the Three Roots and Dharma Protectors, and pray for purification. If you want to perform large-scale practices and extensive empowerment practices, you must use the ritual and treasure scriptures themselves. May myself and others completely triumph over the battlefield of the Lord of Death, attain the immortal vidyādhara vajra longevity empowerment, and may the collection of the five families become one and attain enlightenment, may it adorn the mandala of the victorious ones who pervade the sky. This is also for the benefit of myself and those similar to myself, with the intention of easy portability, compiled by Pema Garwang Lodrö Thaye at the hermitage on the slopes of Śrī Devī Koṭi, where the immortal nectar of longevity constantly flows. May goodness and excellence increase! The longevity practice ritual of nectar gathering, compiling the essence of accomplishments into an easy-to-enter form, the very essence of accomplishments. Lodrö Thaye.