English
After gathering the necessary materials, the first part is my yoga: preceded by the Seven-Line Prayer and the Lineage Prayer. The self-generation is: Refuge and Bodhicitta from the Treasure Text, blessing the offerings, reciting from the generation of the deity to the praise. Including the gathering and dispersing of focus, recite the peaceful and wrathful mantras about a hundred times. Perform the drawing in and releasing with inner and outer luminosity, etc. Purify the earth deity's offering cake, etc., with Oṃ Vajra Amrita Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་ཨ་མྲྀཏ་ཧཱུྃ་ཕཊཿ，梵文天城体：，梵文罗马拟音：oṃ vajra amṛta hūṃ phaṭ，汉语字面意思：Om, Vajra, Amrita, Hum, Phat). Purify with Oṃ Svābhāva, etc. Everything is emptiness, in the nature of space. From Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum), inside a precious vessel. From Oṃ (藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Om), a collection of inner and outer offerings. Together with the play of the respective goddesses. May it fill the boundless sky. Oṃ Vajra Puṣpe Dhūpe Āloke Gandhe Naivedyā Śabda Pūja Samaye Hūṃ (藏文：ཨོཾ་བཛྲ་པུཥྤེ་དྷཱུ་པེ་ཨཱ་ལོ་ཀེ་གནྡྷེ་ནཻ་ཝིདྱཱ་ཤབྡ་པཱུ་ཛ་ས་མ་ཡེ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ vajra puṣpe dhūpe āloke gandhe naivedyā śabda pūja samaye hūṃ，汉语字面意思：Om, Vajra, Flower, Incense, Light, Perfume, Food, Sound, Offering, Samaya, Hum). And, in the palace of the precious torma plate, pile the torma into a mountain of desirable qualities. Bless with Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om, Ah, Hum) three times. Visualize yourself as the body of glorious Vajra Amrita in union with the consort, and from the heart, radiate light. From beneath the earth, invite the earth goddess and her retinue. With joyful and smiling faces, may they be seated here. Oṃ Pṛthī Devī Nāga Bhūmi Pati Sa Parivāra Idaṃ Baliṃta Gṛhṇa Bhūñja Ho (藏文：ཨོཾ་པྲྀ་ཐཱི་དེ་ཝཱི་ནཱ་ག་བྷཱུ་མི་པ་ཏི་ས་པ་རི་བཱ་ར་ཨི་དཾ་བ་ལིཾ་ཏ་གྷྲྀཧྞ་བྷཱུཉྫ་ཧོ，梵文天城体：，梵文罗马拟音：oṃ pṛthī devī nāga bhūmi pati sa parivāra idaṃ baliṃta gṛhṇa bhūñja ho，汉语字面意思：Om, Earth Goddess, Naga, Lord of the Earth, with retinue, this offering, please accept and enjoy). Offer the torma three times. Offer with Oṃ Vajra Puṣpe Dhūpe Āloke Gandhe Naivedyā Śabda Pratīccha Svāhā (藏文：ཨོཾ་བཛྲ་པུཥྤེ་དྷཱུ་པེ་ཨཱ་ལོ་ཀེ་གནྡྷེ་ནཻ་བིདྱཱ་ཤབྡ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：oṃ vajra puṣpe dhūpe āloke gandhe naivedyā śabda pratīccha svāhā，汉语字面意思：Om, Vajra, Flower, Incense, Light, Perfume, Food, Sound, Receive, Svaha). Hūṃ! Consider, powerful and sovereign Tenma, and all beings dwelling in water and earth, I create joy by offering and praising you, please accept this precious essence of earth, do not be jealous or resentful, please bestow peace, auspiciousness, and well-being! Thus praying, they joyfully grant blessings. Gaccha (藏文：གཙྪ，梵文天城体：，梵文罗马拟音：gaccha，汉语字面意思：Go)! By saying this, the light merges into that earth in the form of burning jewels, and the splendor of auspiciousness shines forth. Thus meditate. Third, purifying and seizing is: Again, from your own heart, with the light of the burning Hūṃ (藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：Hum), purify all the faults of the earth. Contemplate the earth transforming into the nature of non-dual wisdom space. Sing the song of Hūṃ (藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：Hum), and recite Jñāna Bhū Khaṃ A A (藏文：ཛྙཱ་ན་བྷཱུ་ཁཾ་ཨ་ཨ，梵文天城体：，梵文罗马拟音：jñāna bhū khaṃ a a，汉语字面意思：Wisdom, Earth, Space, A, A), and rest in equanimity. Visualize the powerful vajra kila appearing as Hayagrīva, and from it, a red net of light pervades all directions, thereby subduing the entire earth. Oṃ Padmāntakṛta Hayagrā
English
I ba ha ha hi hi hūṃ hūṃ phaṭ! Saying this, the kīla is planted in the northwest of the mandala platform. Fourth, protecting and cutting off the boundaries: The offering of obstacles is arranged, and the blessings and dedications are done in common. The commands are given according to the work manual. It is fumigated and dispelled with fierce mantras and mustard seeds, guggul incense. While reciting the words of protecting and cutting off the boundaries, the protective circle is meditated on as stable. Second, there are three types of boundary cutting: outer, inner, and secret. First, the outer boundary is entrusted to the four great kings: In the four directions of the retreat room, at the place of seventy-four steps, four mounds are piled up, and the images or mantra plaques of the respective great kings are erected along with victory banners. In front of each of them, on a clean platform, a white round torma is placed, marked with a finger ring pellet in front. In front of that, two waters and five offerings are arranged, starting from the left side. The practitioners come out of the retreat room in a procession with musical instruments, etc., and sit in front of the eastern mound. The offerings and tormas are purified with oṃ padmāntakṛta hūṃ phaṭ (藏文：ཨོཾ་པདྨཱནྟ་ཀྲྀཏ་ཧཱུྃ་ཕཊཿ，梵文天城体：，梵文罗马拟音：oṃ padmāntakṛta hūṃ phaṭ，汉语字面意思：oṃ, lotus, cutter, hūṃ, phaṭ). They are purified with oṃ svabhāva, etc. Everything is in the state of emptiness and sky. From bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：bhrūṃ), in a precious vessel. From oṃ (藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：oṃ), a collection of outer and inner offerings. With the play of the respective goddesses. Filling the vast sky. From oṃ vajrapuṣpe, etc., to śabda pūja samaye hūṃ (藏文：ཤབྡ་པཱུ་ཛ་ས་མ་ཡེ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：śabda pūja samaye hūṃ，汉语字面意思：sound, offering, samaya, hūṃ). And, in the jeweled palace of the torma plate. The torma is piled up with desired objects. oṃ āḥ hūṃ ha hoḥ hrīḥ (藏文：ཨོཾ་ཨཱཿཧཱུྃ་ཧ་ཧོཿཧྲཱི，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ ha hoḥ hrīḥ，汉语字面意思：oṃ, āḥ, hūṃ, ha, hoḥ, hrīḥ) is blessed three times. Visualizing oneself as vajra nectar, light radiates from the heart, and the great king Dhṛtarāṣṭra is invited from the east of Mount Meru, along with his retinue, and it is thought that they reside inseparably from the support. Hūṃ! In the great mandala of secret nectar. For the sake of performing the activity of the boundary. Mighty King Dhṛtarāṣṭra. Come here with your retinue and reside firmly. Ehy ehi! Vajra samāja! Jaḥ hūṃ baṃ hoḥ! oṃ dhṛṣṭa rāṣṭrāya svāhā (藏文：ཨོཾ་དྷྲྀཥྚ་རཱཥྚཱ་ཡ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：oṃ dhṛṣṭa rāṣṭrāya svāhā，汉语字面意思：oṃ, Dhṛtarāṣṭra, svāhā)! Saparivāra idaṃ baliṃta bhuñja hoḥ! The torma is offered three times. oṃ vajrapuṣpe dhūpe āloke gandhe naivedyā śabda pūja hoḥ! Take this excellent offering torma, blessed by the samādhi mantra. Protect the assembly of obstacles and hindrances. Accomplish the activity of the vajra boundary! Recite one's own mantra. And, su pratiṣṭha, etc.