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rtz027 0042.among the seven profound dharmas.arrangement of the longevity practice initiation sequence of the essential true meaning.accomplishing the essence of two amritas.written by dani yongzhong lingpa.g2.0f

English

Meditate clearly on that. Recite, "Like that." Oṃ sarva tathāgata kāya vajra svabhāva ātmako'haṃ (藏文:ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་བཛྲ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅་ཧཾ,梵文天城体:ॐ सर्व तथागत काय वज्र स्वभाव आत्माकोऽहम्,梵文罗马拟音:oṃ sarva tathāgata kāya vajra svabhāva ātmako'haṃ,Meaning: Om, all Tathagata body vajra, self-nature I). Oṃ sarva tathāgata vāk vajra (藏文:ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཝཱ་ཀ་བཛྲ,梵文天城体:ॐ सर्व तथागत वाक् वज्र,梵文罗马拟音:oṃ sarva tathāgata vāk vajra,Meaning: Om, all Tathagata speech vajra). Oṃ sarva tathāgata citta vajra (藏文:ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཙིཏྟ་བཛྲ,梵文天城体:ॐ सर्व तथागत चित्त वज्र,梵文罗马拟音:oṃ sarva tathāgata citta vajra,Meaning: Om, all Tathagata mind vajra). Thus bless the three places. Oṃ mahā pratibekṣaṇa jñāna vajra svabhāva ātmako'haṃ (藏文:ཨོཾ་མ་ཧཱ་པྲ་ཏི་བེཀྵ་ཎ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅་ཧཾ,梵文天城体:ॐ महा प्रतिवेक्षण ज्ञान वज्र स्वभाव आत्माकोऽहम्,梵文罗马拟音:oṃ mahā pratibekṣaṇa jñāna vajra svabhāva ātmako'haṃ,Meaning: Om, great discriminating wisdom vajra, self-nature I). Oṃ mahā ādarśa jñāna vajra (藏文:ཨོཾ་མ་ཧཱ་ཨཱ་དརྴ་ཛྙཱ་ན་བཛྲ,梵文天城体:ॐ महा आदर्श ज्ञान वज्र,梵文罗马拟音:oṃ mahā ādarśa jñāna vajra,Meaning: Om, great mirror-like wisdom vajra). Oṃ mahā samatā jñāna vajra (藏文:ཨོཾ་མ་ཧཱ་ས་མ་ཏཱ་ཛྙཱ་ན་བཛྲ,梵文天城体:ॐ महा समता ज्ञान वज्र,梵文罗马拟音:oṃ mahā samatā jñāna vajra,Meaning: Om, great equality wisdom vajra). Oṃ mahā śūnyatā jñāna vajra (藏文:ཨོཾ་མ་ཧཱ་ཤཱུནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ,梵文天城体:ॐ महा शून्यता ज्ञान वज्र,梵文罗马拟音:oṃ mahā śūnyatā jñāna vajra,Meaning: Om, great emptiness wisdom vajra). Oṃ mahā kṛtyānuṣṭhāna jñāna vajra (藏文:ཨོཾ་མ་ཧཱ་ཀྲྀཏྱཱནུཥྛ་ན་ཛྙཱ་ན་བཛྲ,梵文天城体:ॐ महा कृत्यानुष्ठान ज्ञान वज्र,梵文罗马拟音:oṃ mahā kṛtyānuṣṭhāna jñāna vajra,Meaning: Om, great accomplishing activity wisdom vajra). Thus empower. Oṃ śrī heruka vajra samāja (藏文:ཨོཾ་ཤྲཱི་ཧེ་རུ་ཀ་བཛྲ་ས་མཱ་ཛ,梵文天城体:ॐ श्री हेरुक वज्र समाज,梵文罗马拟音:oṃ śrī heruka vajra samāja,Meaning: Om, glorious Heruka vajra assembly). With this, invite. Jaḥ hūṃ baṃ hoḥ (藏文:ཛཿཧཱུྃ་བཾ་ཧོ,梵文天城体:जः हुं बं होः,梵文罗马拟音:jaḥ hūṃ baṃ hoḥ,Meaning: Jaḥ hūṃ baṃ hoḥ) dissolve. Padma sūrya caṇḍa kamalāyā satvaṃ (藏文:པདྨ་སཱུརྻ་ཙནྜ་ཀ་མ་ལཱ་ཡ་སཏྭཾ,梵文天城体:पद्म सूर्य चण्ड कमलया सत्वं,梵文罗马拟音:padma sūrya caṇḍa kamalayā satvaṃ,Meaning: Lotus, sun, moon, candana, kamalaya, sattva). With this, offer the seat. Samaya tiṣṭha lhan (藏文:ས་མ་ཡ་ཏིཥྛ་ལྷན,梵文天城体:समय तिष्ठ ल्हन्,梵文罗马拟音:samaya tiṣṭha lhan,Meaning: Samaya, stay, firm). Thus stabilize. Ati bhu ho (藏文:ཨ་ཏི་བྷུ་ཧོ,梵文天城体:अति भु हो,梵文罗马拟音:ati bhu ho,Meaning: Extremely, is, ho). Pratīccha ho (藏文:པྲ་ཏཱིཙྪ་ཧོ,梵文天城体:प्रतीच्छ हो,梵文罗马拟音:pratīccha ho,Meaning: Receive, ho). Thus prostrate. If elaborate, then the offering garland is extensive, or if concise: Oṃ vajra gaurī samaya satvaṃ (藏文:ཨོཾ་བཛྲ་གཽ་རཱི་ས་མ་ཡ་སཏྭཾ,梵文天城体:ॐ वज्र गौरी समय सत्वं,梵文罗马拟音:oṃ vajra gaurī samaya satvaṃ,Meaning: Om, vajra Gauri, samaya, sattva). Oṃ vajra caurī samaya ho (藏文:ཨོཾ་བཛྲ་ཙཽ་རཱི་ས་མ་ཡ་ཧོ,梵文天城体:ॐ वज्र चौरी समय हो,梵文罗马拟音:oṃ vajra caurī samaya ho,Meaning: Om, vajra Cauri, samaya, ho). Oṃ vajra pramoha ra ho haṃ (藏文:ཨོཾ་བཛྲ་པྲ་མོ་ཧ་ར་ཧོ་ཧཾ,梵文天城体:ॐ वज्र प्रमोह र हो हं,梵文罗马拟音:oṃ vajra pramoha ra ho haṃ,Meaning: Om, vajra Pramoha, ra, ho, haṃ). Oṃ vajra baitāli rāga yāmi (藏文:ཨོཾ་བཛྲ་བཻ་ཏཱ་ལི་རཱ་ག་ཡཱ་མི,梵文天城体:ॐ वज्र बैतालि राग यामि,梵文罗马拟音:oṃ vajra baitāli rāga yāmi,Meaning: Om, vajra Baitāli, desire, yāmi). Oṃ vajra caṇḍāli puṣpe pu (藏文:ཨོཾ་བཛྲ་ཙཎྜ་ལཱི་པུཥྤེ་པུ,梵文天城体:ॐ वज्र चण्डालि पुष्पे पु,梵文罗马拟音:oṃ vajra caṇḍāli puṣpe pu,Meaning: Om, vajra Caṇḍāli, flower, pu). Oṃ vajra pukkasi dhūpe dhū (藏文:ཨོཾ་བཛྲ་པུཀྐ་སི་དྷཱུ་པེ་དྷཱུ,梵文天城体:ॐ वज्र पुक्कसि धूपे धू,梵文罗马拟音:oṃ vajra pukkasi dhūpe dhū,Meaning: Om, vajra Pukkasi, incense, dhū). Oṃ vajra sme śani āloke ā (藏文:ཨོཾ་བཛྲ་སྨེ་ཤ་ནི་ཨཱ་ལོ་ཀེ་ཨཱ,梵文天城体:ॐ वज्र स्मे शनि आलोके आ,梵文罗马拟音:oṃ vajra sme śani āloke ā,Meaning: Om, vajra Sme śani, light, ā). Oṃ vajra ghasmarī gandhe gana (藏文:ཨོཾ་བཛྲ་གྷསྨ་རཱི་གྷནྡྷེ་གན,梵文天城体:ॐ वज्र घस्मरी गन्धे गन,梵文罗马拟音:oṃ vajra ghasmarī gandhe gana,Meaning: Om, vajra Ghasmarī, scent, gana). Mahā māṃsa rakta kimni riti kharaṃ khā hi (藏文:མ་ཧཱ་མཱཾ་ས་རཀྟ་ཀིཾ་ནི་རི་ཏི་ཁ་རཾ་ཁཱ་ཧི,梵文天城体:महा मांस रक्त किम्नि रिति खरं खा हि,梵文罗马拟音:mahā māṃsa rakta kimni riti kharaṃ khā hi,Meaning: Great meat blood, kimni, riti, kharaṃ, eat). Sarva pañca amṛta khā hi (藏文:སརྦ་པཉྩ་ཨ་མྲྀཏ་ཁཱ་ཧི,梵文天城体:सर्व पञ्च अमृत खा हि,梵文罗马拟音:sarva pañca amṛta khā hi,Meaning: All five amṛta, eat). Mahā rakta khā hi (藏文:མ་ཧཱ་རཀྟ་ཁཱ་ཧི,梵文天城体:महा रक्त खा हि,梵文罗马拟音:mahā rakta khā hi,Meaning: Great blood, eat). Śrī vajra heruka saparivāra mahā balinta khā hi (藏文:ཤྲཱི་བཛྲ་ཧེ་རུ་ཀ་ས་པ་རི་བཱ་ར་མ་ཧཱ་བ་ལིཾ་ཏ་ཁཱ་ཧི,梵文天城体:श्री वज्र हेरुक सपरिवार महा बलिन्त खा हि,梵文罗马拟音:śrī vajra heruka saparivāra mahā balinta khā hi,Meaning: Glorious vajra Heruka, together with retinue, great offering, eat). Mahā mudra sukha ho (藏文:མ་ཧཱ་མུ་དྲ་སུ་ཁ་ཧོ,梵文天城体:महा मुद्र सुख हो,梵文罗马拟音:mahā mudra sukha ho,Meaning: Great mudra, bliss, ho). Matraṃ rudra praveśaya phaṭ (藏文:མ་ཏྲཾ་རུ་དྲ་པྲ་བེ་ཤ་ཡ་ཕཊ,梵文天城体:मंत्रं रुद्र प्रवेशय फट्,梵文罗马拟音:matraṃ rudra praveśaya phaṭ,Meaning: Mantra, Rudra, enter, phaṭ). Dharma dhātu pūja ho (藏文:དྷརྨ་དྷཱ་ཏུ་པཱུ་ཛ་ཧོ,梵文天城体:धर्म धातु पूज हो,梵文罗马拟音:dharma dhātu pūja ho,Meaning: Dharma realm, offering, ho). Thus offer. Hūṃ! In the palace of the semi-lunar power, reside the deities of true life. The indestructible essence, the lord of the vajra, I prostrate and praise together with the retinue. Thus praising, hold the mind for a long time in the clear appearance of the deity's form. Second, the practice of recitation: In the center of the two crossed vajras in the heart, inside the sun, moon, and semi-lunar amulet, marked with Bhrūṃ (藏文:བྷྲཱུྃ,梵文天城体:भ्रूं,梵文罗马拟音:bhrūṃ,Meaning: Bhrūṃ) and A nṛ Hūṃ (藏文:ཨ་ནྲྀ་ཧཱུྃ,梵文天城体:अनृ हुं,梵文罗马拟音:anṛ huṃ,Meaning: A nṛ Hūṃ), surrounded by the eight-syllable mantra Rulu, rays of light spread throughout a thousand realms, all the life essence of saṃsāra and nirvāṇa is gathered into the form of Āyur, dissolving into the heart, blazing with radiance, thinking of accomplishing the immortal vajra life. Oṃ rulu rulu hūṃ bhyo hūṃ (藏文:ཨོཾ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ,梵文天城体:ॐ रुलु रुलु हुं भ्यो हुं,梵文罗马拟音:oṃ rulu rulu hūṃ bhyo hūṃ,Meaning: Om, rulu rulu hūṃ bhyo hūṃ). Āyurjñāna ce bhrūṃ (藏文:ཨཱ་ཡུརྫྙཱ་ན་ཚེ་བྷྲཱུྃ,梵文天城体:आयुर्ज्ञान चे भ्रूं,梵文罗马拟音:āyurjñāna ce bhrūṃ,Meaning: Life wisdom, life, bhrūṃ). The measure of recitation is said to be three hundred thousand, but here recite as much as possible. Third, the subsequent actions: When rising from the session, the vowels, consonants, dependent origination mantra, heart mantra, and hundred-syllable mantra are recited three times each, alternately increasing the power of the mantra, supplementing what is lacking and deficient. All maṇḍalas dissolve into oneself, entering the vajra tent, the three places are marked with Oṃ Āḥ Hūṃ, the un-

Chinese

之自性。 以此善根愿我速,成就嘿汝嘎之光荣。 等回向发愿文,以及百岁长寿等的吉祥语作结,之后进入闭关之行。 二者,为修习和成就而作之事,与灌顶二者相同。 准备:坛城为半月形,单门,红色莲花八瓣,外围以莲花金刚火环绕,中央的宝座上放置装有二十五种精华的宝瓶,系有红色颈绳,装饰有饰品和咒绳。 右边环绕着长寿果。 左边是混合了三种甘露的长寿酒。 后面是红色箭幡。 前面是药、血、朵玛三物。 陈设外供。 从皈依发心开始。 如前进行事业,观想自他无别。 念诵之初,开启念诵室,于自他二者之前,以明晰的收放禅定进行念诵。 灌顶之时,更要将长寿精华和长寿之物融入其中。 观想宝瓶天尊之身降下甘露之流,充满宝瓶。 念诵完毕后,摇动箭幡,进行勾召长寿: 吽! 从半月形之权能宫殿中, 不死金刚寿命之主, 嘿汝嘎光荣父母二尊, 从誓言之要处,今祈请降临, 汇集轮涅寿命之精华, 注入宝瓶之心髓中, 祈请赐予成就于最胜修行者我! 嗡 汝鲁汝鲁吽 炯 吽! ཨོཾ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ༔ (藏文) ॐ रुलु रुलु हुं भ्यो हुं (梵文天城体) om rulu rulu hum bhyo hum (梵文罗马拟音) 嗡 汝鲁汝鲁 吽 炯 吽 (汉语字面意思) 阿育吉那 策 仲 吽! ཨཱ་ཡུརྫྙཱ་ན་ཚེ་བྷྲཱུྃ་ཧཱུྃ༔ (藏文) आयुर्ज्ञान त्से भ्रुं हुं (梵文天城体) āyurjñāna tse bhrūṃ huṃ (梵文罗马拟音) 寿命 智慧 长寿 仲 吽 (汉语字面意思) 从身之法界所生起, 寿命天女郭日玛, 遍布东方虚空, 从乐神之手勾召寿命, 注入宝瓶之心髓中, 祈请赐予成就于最胜修行者我! 嗡 班杂 郭日 诃! ཨོཾ་བཛྲ་གཽ་རཱི་ཧ༔ (藏文) ॐ वज्र गौरी ह (梵文天城体) oṃ vajra gaurī ha (梵文罗马拟音) 嗡 班杂 郭日 诃 (汉语字面意思) 阿育吉那 策 仲 吽! ཨཱ་ཡུརྫྙཱ་ན་ཚེ་བྷྲཱུྃ༔ (藏文) आयुर्ज्ञान त्से भ्रुं (梵文天城体) āyurjñāna tse bhrūṃ (梵文罗马拟音) 寿命 智慧 长寿 仲 (汉语字面意思) 吽! 从语之法界所生起, 寿命天女扎摩诃, 遍布西方虚空, 从龙王之手勾召寿命, 注入宝瓶之心髓中, 祈请赐予成就于最胜修行者我! 嗡 班杂 扎摩诃! ཨོཾ་བཛྲ་པྲ་མོ་ཧ༔ (藏文) ॐ वज्र प्रमोह (梵文天城体) oṃ vajra promoha (梵文罗马拟音) 嗡 班杂 扎摩诃 (汉语字面意思) 阿育吉那 策 仲 吽! ཨཱ་ཡུརྫྙཱ་ན་ཚེ་བྷྲཱུྃ༔ (藏文) आयुर्ज्ञान त्से भ्रुं (梵文天城体) āyurjñāna tse bhrūṃ (梵文罗马拟音) 寿命 智慧 长寿 仲 (汉语字面意思) 吽! 从意之法界所生起, 寿命天女赞扎丽, 遍布东南虚空, 从火神之手勾召寿命, 注入宝瓶之心髓中, 祈请赐予成就于最胜修行者我! 嗡 班杂 赞扎丽 诃! ཨོཾ་བཛྲ་ཙཎྜ་ལཱི་ཧ༔ (藏文) ॐ वज्र चण्डालि ह (梵文天城体) oṃ vajra caṇḍāli ha (梵文罗马拟音) 嗡 班杂 赞扎丽 诃 (汉语字面意思) 阿育吉那 策 仲 吽! ཨཱ་ཡུརྫྙཱ་ན་ཚེ་བྷྲཱུྃ༔ (藏文) आयुर्ज्ञान त्से भ्रुं (梵文天城体) āyurjñāna tse bhrūṃ (梵文罗马拟音) 寿命 智慧 长寿 仲 (汉语字面意思) 吽! 从功德法界所生起, 寿命天女

English

becoming its essence. Through this virtue, may I swiftly, attain the glory of Heruka. Etc., dedicate with aspiration prayers, and conclude with auspicious words such as 'May you live a hundred years,' and then engage in the activities of the session. Secondly, for the purpose of approaching and accomplishing, and for both empowerment, the preparation: The mandala is a crescent shape with one door, a red lotus with eight petals, surrounded by a lotus vajra fire fence. In the center, on a throne, place a vase filled with the essence of twenty-five, with a red neck cord, adorned with ornaments and a mantra string. To the right, surround it with longevity peaches. To the left, mix longevity wine with three sweets. Behind it, a red arrow banner. In front, medicine, rakta, and torma offerings. Arrange the outer offerings. Begin with refuge and bodhicitta. Perform the activities as before, and meditate on self and front being inseparable. At the beginning of the recitation, open the recitation chamber and clearly recite the mantra with the meditation of radiating and gathering for both self and front. During the empowerment, especially infuse the longevity essence and longevity substances. Visualize the stream of nectar descending from the body of the vase deity, filling the vase. After the recitation is complete, wave the arrow banner and invoke longevity: Hūṃ! From the palace of the crescent-shaped power, The lord of immortal vajra life, Glorious Heruka, father and mother, From the essence of your samaya, now I urge you to come, Gather the essence of life from samsara and nirvana, Pour it into the heart of the vase, Grant accomplishment to me, the supreme practitioner! Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ! Āyurjñāna Tse Bhrūṃ Hūṃ! From the realm of body arises, The life goddess Gaurīma, Spreads throughout the eastern sky, From the hand of the Gandharva, hook life, Pour it into the heart of the vase, Grant accomplishment to me, the supreme practitioner! Oṃ Vajra Gaurī Ha! Āyurjñāna Tse Bhrūṃ! Hūṃ! From the realm of speech arises, The life goddess Pramoha, Spreads throughout the western sky, From the hand of the Naga king, hook life, Pour it into the heart of the vase, Grant accomplishment to me, the supreme practitioner! Oṃ Vajra Pramoha! Āyurjñāna Tse Bhrūṃ! Hūṃ! From the realm of mind arises, The life goddess Caṇḍālī, Spreads throughout the southeast sky, From the hand of the fire god, hook life, Pour it into the heart of the vase, Grant accomplishment to me, the supreme practitioner! Oṃ Vajra Caṇḍālī Ha! Āyurjñāna Tse Bhrūṃ! Hūṃ! From the realm of qualities arises, The life goddess