English
Ri. On the outer layer, paint a rainbow-colored fire mountain, and arrange the eight auspicious symbols and the eight emblems in all directions, as well as the seven royal possessions and so on. Apply paint and myang drol pills. Then, for the consecration: open the mandala of the noble Akashagarbha, prepare a ratna vase with a white neck cord, and fill it one-third with pure water. Place it on top and cover it with a tent of various silks. Carefully perform the invocation and absorption according to the ritual text. Make offerings, praises, and recitations, and circumambulate the tsokhor. To the lama, the Three Jewels, and the vajra acharya, offer a golden mandala seven times. Offer tormas to the dakinis and dharma protectors. Recite the ten-syllable mantra and the root mantra as much as possible. Recite "Ye Dharma" and scatter flowers. Then, from the juncture of the deity assembly of the vase, visualize the essence of compassion and blessings, the nectar of immortality, the essence of bliss-bestowing without outflows, and the continuous stream of white and red bodhicitta descending, filling the vase completely. Place the vase on the disciple's head and bestow empowerment according to the scriptures. Then, wrap the wheel in fine silk and place it in a ratna gau box, and attach it to the crown of the head or from the neck to the left armpit. Repeat the empowerment and consecration every year. Drink the vase water and contemplate attaining common and supreme siddhis. Afterwards, perform the concluding rituals, songs, dances, and auspicious words. This liberation through wearing, purification of obscurations, and light body, whichever being wears it on their body, will attain buddhahood in this very life. The sign of attaining the immutable dharmakaya: light radiates from the body, and the eye of wisdom appears on the forehead. Then, the sign of attaining the unceasing sambhogakaya: the five types of relics will appear. The sign of attaining the unmoving nirmanakaya: subtle relics will appear, along with rainbows, earthquakes, and fragrant scents. Even from the lineage of the burning body, the relics cannot be destroyed by anyone. They are hard, solid, and free from all destruction; this is seeing the Buddha in this world. The relics are very small, like sesame seeds and mustard seeds. This can be destroyed by the elements, and it will transfer to the nirmanakaya field. Unwavering continuity of samadhi will arise, and immeasurable buddhafields will be seen. Unfeigned devotion will arise towards the lama, and all obstacles, inauspiciousness, and all unfavorable conditions will be pacified, and all wishes will be fulfilled.
Chinese
无为成就。一切行为皆转为神圣之法。口中生出力量，得见本尊神之面容，四种事业自然成就。甚至如犬豕之辈，亦可在中阴界享受圆满报身。此系解脱、净障之光明身，无论何人将其佩戴于身，皆可自然成就三身。身体转为圣者之身，成办一切有情众生之利益。圆满一切语之功德，一切密咒皆得成就。对于过去、现在、未来三世诸佛之法，将无碍通达。功德事业圆满具足，成就千佛之语之事业。此系解脱、净障之光明身，放入珍宝瓶中，埋藏于十字路口等处，凡至彼处之众生，皆可消除业障，于此生证得报身。若将其置于风中旋转，风所吹拂之众生，皆可于此生证得佛果。若将其置于水中旋转，水中一切众生，以及至水边之众生，皆可无碍证得佛果。若将其置于身语意之所依中，凡见、闻、触、绕其身者，皆可于此生证得法身，并将彼处众生安置于安乐之中。若将其埋藏于高山之巅，彼处一切神鬼，皆将信奉佛法，护持白法，凡见此山之众生，皆将转生至化身之刹土。唉玛！具缘之追随者们，请于自身佩戴，布施于他人，于地、水、火、风中旋转，置于身语意之所依中，口诵、书写、佩戴、修持。对于此法心存怀疑、邪见之魔类，将与莲师、普贤王如来及虚空藏王如来，生生世世断绝因缘，死后堕入无间地狱。对于此法断除怀疑与犹豫，若修持此法之人，未获得上述功德，则莲师、圣者及虚空藏王如来，皆是欺骗未来一切具缘者。莲师虚空藏王如来，乃真实显现之幻化舞姿，如同圣者降魔洲一般。
English
Effortless accomplishment. May all actions transform into sacred Dharma. May power arise in speech, and may one behold the face of the yidam deity, and may the four activities be spontaneously accomplished. Even beings such as dogs and pigs, in the bardo, may enjoy the perfect Sambhogakaya. This liberation through wearing, purification of obscurations, body of light, whoever keeps it on their body, will spontaneously accomplish the three kayas. The body will transform into the body of a noble one, accomplishing all the benefit of all sentient beings. Perfecting all the qualities of speech, all secret mantras will be accomplished. One will know without obstruction the Dharma of the Buddhas of the three times. Perfecting qualities and activities, one will accomplish the activities of a thousand Buddhas' speech. This liberation through wearing, purification of obscurations, body of light, placing it inside a precious vase, and hiding it at crossroads and such places, whoever goes there, their obscurations will be exhausted, and in this life, they will accomplish the Sambhogakaya. If it is turned in the element of wind, all sentient beings touched by the wind, will attain Buddhahood in this life. If it is turned in the element of water, all sentient beings in the water, and all beings who go to that water, will attain Buddhahood without obscuration. If it is placed inside the supports of body, speech, and mind, whoever sees, hears, touches, or circumambulates that body, will accomplish the Dharmakaya in this life, and will place the beings of that place in happiness. If it is hidden on the peak of a high mountain, all the gods and demons of that place, will have faith in the Dharma and protect the white side, and all beings who see that mountain, will be transferred to the realm of the Nirmanakaya. Ema! All fortunate followers, keep it on your body, give it to others, turn it in the three elements of earth, water, fire, and wind, place it inside the supports of body, speech, and mind, recite it, write it, wear it, practice it. Those demons who doubt and have wrong views about this, will be forever without karmic connection to the Bhagavan Kunsang Padjung Namkhai Gyalpo, and will fall into the Avici hell after death. Abandoning all doubt and hesitation about this, if the person who practices this does not have the above qualities, then Padjung Phakchok Namkhai Gyalpo has deceived all fortunate ones of the future. Padjung Namkhai Gyalpo is the illusory dance of actual appearance, like the noble Dudul Ling.
Tibetan
་འཕྲད་པར་ཤོག༔ འཕྲད་ནས་མ་འོངས་འགྲོ་ཀུན་རང་གྲོལ་ཤོག༔ བཀའ་འདི་དུག་མཚོན་མིང་སྲིང་གཉིས་ལ་བཅོལ༔ ཐུབ་པར་སྲུངས་ཤིག་བཛྲ་ས་མ་ཡ༔ རྒྱ་རྒྱ་རྒྱ༔ གཏེར་རྒྱ༔ སྦས་རྒྱ༔ ཟབ་རྒྱ༔ གསང་རྒྱ༔ གཉེར་རྒྱ༔ བདག་འདྲ་རིག་འཛིན་བདུད་འདུལ་རྡོ་རྗེ་ཡིས། ཚ་བ་སྒྲོ་བྲག་ཅེས་ཙིཏྟ་གནམ་ལངས་འདྲ་བའི་མགུལ་ནས་གདན་དྲངས་པའོ། །བདེ་ཆེན་འཕོ་བ་ཆེན་པོའི་སྐུ་གྲུབ་པ། །བི་མ་མི་ཏྲ་དངོས་སྣང་སྒྱུ་མའི་གར། །ཟླ་བྲལ་རྩོད་མེད་ཞིང་འདིར་ཡོངས་གྲགས་པ། །རྣམ་དག་ཐིག་ལེ་འོད་སྐུ་བདེ་བའི་གར། །འགྲོ་བའི་མགོན་པོ་ཆོས་ཀྱི་བདག་པོ་མཆོག །ལྷ་བཙུན་ནམ་མཁའ་འཇིགས་མེད་དེས་ བསྐུལ་ངོར། །བདག་འདྲ་བདུད་འདུལ་རྡོ་རྗེ་ཡིས། །རྒྱས་དར་ཆོས་ལྡིང་ཕོ་བྲང་ཡང་དབེན་དུ། །ཤོག་སེར་རྣམ་དཀར་ངོས་ལ་ཕབ། །ཡི་གེའི་རིས་བྱེད་ཨོ་རྒྱན་བསྟན་སྲུང་ངོ་། །ཤོག་སེར་བུ་ལ་ཨོ་རྒྱན་ལུང་རིགས་ཀྱིས་དག་པར་ཕབ་པ་འདི། ཇི་སྲིད་འཇིག་རྟེན་བསྐལ་པ་མ་སྟོངས་བར། །དེ་སྲིད་དམ་པའི་ཆོས་འདི་མ་རྫོགས་སོ། །སརྦ་སྭསྟི། ས་མ་ཡ་ཐཱ།། །། དམ་ཆོས་སྤྲུལ་སྐུ་སྙིང་ཐིག་ལས་འཕགས་མཆོག་ཐུགས་རྗེ་ཆེན་པོའི་ཕྱི་སྒྲུབ་འཁོར་བ་ལས་སྒྲོལ། ཨོ་རྒྱན་ལུང་རིགས།
Chinese
愿得相遇！相遇之后，愿未来众生皆得自解脱！此教言交付于毒箭兄妹二人！务必守护好，班匝萨玛雅！（藏文：བཛྲ་ས་མ་ཡ，梵文天城体：वज्र समय，梵文罗马拟音：vajra samaya，汉语字面意思：金刚誓言）封！封！封！宝藏封！隐藏封！甚深封！秘密封！执持封！我等持明降魔金刚，从名为擦瓦卓扎的，如同自生智慧虚空般的颈项中迎请而出。大乐迁转大身成就者，无垢友（Vimalamitra）显现幻化的舞姿，此无诤无别净土中广为人知，清净明点光身安乐之舞，众生之怙主，殊胜之法主，拉尊南喀吉美所劝请。我等降魔金刚，于嘉达秋丁宫殿寂静处，书写于洁白黄纸之上。书写文字者，邬金丹迥也。此邬金隆日于黄纸之上清净书写，乃至世界未坏灭之前，此殊胜之法亦不会穷尽。萨瓦斯瓦斯谛！（藏文：སརྦ་སྭསྟི，梵文天城体：सर्व स्वस्ति，梵文罗马拟音：sarva svasti，汉语字面意思：一切吉祥）萨玛雅塔！（藏文：ས་མ་ཡ་ཐཱ，梵文天城体：समय था，梵文罗马拟音：samaya tha，汉语字面意思：如是誓言）！ ！ 殊胜法化身心髓中，圣者大悲观世音之外修，从轮回中解脱。邬金隆日。
English
May we meet! Having met, may all future beings be self-liberated! This teaching is entrusted to the two siblings, Poison and Arrow! Be sure to protect it, Vajra Samaya! Seal! Seal! Seal! Treasure Seal! Hidden Seal! Profound Seal! Secret Seal! Holding Seal! We, the Vidyadhara Subduer of Demons Vajra, invited it from the neck of Tsa Wa Dro Drak, which is like the self-born wisdom of the sky. The great bliss transference, the great body achiever, Vimalamitra's manifestation of illusory dance, widely known in this uncontested and undifferentiated pure land, the pure thigle light body of bliss, the protector of beings, the supreme lord of Dharma, urged by Lhatsun Namkha Jigme. We, the Subduer of Demons Vajra, in the solitary place of Gyadar Chöding Palace, wrote it on the white and yellow paper. The one who writes the letters is Orgyen Tendzin. This pure writing by Orgyen Lungrik on the yellow paper, until the world is not destroyed, this supreme Dharma will not be exhausted. Sarva Svasti! Samaya Tha! ! From the sublime Dharma, the heart essence of the incarnate, the outer practice of the noble Great Compassionate Avalokiteshvara, liberation from samsara. Orgyen Lungrik.