English
Oṃ! Place the discarded flower back on your head, and visualize that the Great Compassionate One, the embodiment of all the deities of the lineages, dissolves into your crown. Pratī gṛhṇa imaṃ sattva mahā bāla hūṃ! (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) May you visualize that the obscurations of ignorance are removed along with the blindfold. O Lord Avalokiteśvara and you, strive to open the eye, once opened, everything will be seen, the Vajra eye is supreme. Oṃ vajra jñāna cakṣuḥ biśodhanāya svāhā! (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Remove the face cover. Thus, having obtained the pure eye of wisdom, visualize the Great Compassionate Lord, the Lotus Lord of Power, along with the mandala of the support and the supported, appearing vividly, and generate great faith and joy. Look at this excellent mandala, now generate great faith, although you are completely ignorant, you are blessed by mantras and mudras, for the perfect accomplishment of beings, everything arises from this, therefore obtain accomplishment and fulfill the vows, and also strive in secret mantras. Usually that is enough, but if you want details, refer to the realization of the ritual. Hrīḥ! (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) From "The magnificent palace pervading the sky" to "Above the lotus and moon disc, the noble Great Compassionate Avalokiteśvara" to "Resides in peaceful and wrathful forms," combine the inner and outer purification and indicate the deity. All these are the practices for entering the mandala that have been accomplished. Offer a mandala as the fee for requesting the actual empowerment. Then repeat this prayer. In the mandala of Avalokiteśvara, just as the protector Amitabha empowers the supreme prince, so too, may you, the lama, please grant me empowerment. Three times. First, for the sake of the vase empowerment, visualize that all the awakened Buddhas filling the sky, together with their sons and the master, perform the ritual of pouring and filling the precious vase with the stream of wisdom nectar from the crown of your head. Hold the victorious vase. Hrīḥ! (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) The assembly of deities of the Great Compassionate One, with the supreme empowerment of the victorious vase, bestows upon you, the fortunate one, may you obtain the deity's empowerment in your body. The nectar vase empowerment is bestowed. Oṃ maṇi padme hūṃ hrīḥ! (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Ḍākinī hari nisa hūṃ! (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Buddha abhiṣiñca oṃ! (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Vajra abhiṣiñca hūṃ! (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Padma abhiṣiñ
Chinese
ཉྩ་ཧྲཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） རཏྣ་ཨ་བྷི་ཥིཉྩ་ཏྲཱཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཀརྨ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）说后，以宝瓶水触及头顶五处并给予灌顶。经中也说：“平凡身体的分别念，以宝瓶灌顶得以清净，观修自他为本尊瑜伽。”因此，是为了能够观想一切外器内情皆如水月般空明的本尊坛城。所以，将自身蕴、界、处、肢节等全部观想为观世音菩萨的身，明空无二，视为化身。二是秘密灌顶。观想以盛满大乐的骨碗为容器，其中充满甘露精华，是与大悲和秘密智慧无二的智慧菩提心的自性，以喉咙品尝，使脉络充满安乐。将颅碗置于喉间。ཧྲཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）与诸佛共同结合者，自生本来即是善逝尊，为菩提之子作灌顶，今此你当品尝之。ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཌཱ་ཀི་ནཱི་ཧ་རི་ནི་ས་ཧཱུྃཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） བོ་དྷི་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）给予甘露。ཨ་ཧོཿམ་ཧཱ་སུ་ཁ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）此经中说：“平凡语的分别念，以第二秘密灌顶断除，恒常念诵秘密真言。”因此，是为了能够进行自身风息出入住三处无生金刚念诵。所以，将一切声响观想为观世音菩萨的语，声空无别，视为报身。三是智慧智慧灌顶。观想从朱砂坛城中，秘密智慧的空行母如一灯分二般融入弟子的心间，使四喜智慧在相续中生起。以镜子触及心间，并安放明点。ཧྲཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）内外秘密脉络美，天女赐喜亦赐处，依此大乐得安乐，执持供养恒常作，领受此般智慧智灌顶。ཌཱ་ཀི་ནཱི་ན་མཿསྭཱ་ཧཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཧ་རི་ནི་ས་ར་ཙ་ཧྲི་ཡ་ཧཱུྃ་ཛཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཨོཾ་མ་ཧཱ་སུ་ཁ་བྷཉྫ་མོཀྵ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）此经中也说：“第三智慧智慧，忆念乐与空性义。”因此，是为了能够修习乐空如幻的方便道。加持脉、风、明点为大乐，以及自身
English
NYICA SHRIH. RATNA ABHI SHIN TSA TRAM. KARMA ABHI SHIN TSA AH. Saying this, touch the five places on the head and give the vase water. Also, the tantra says: "Ordinary body's conceptual thoughts, are purified by the vase empowerment, meditate on oneself and others as deity yoga." Therefore, it is to be able to meditate on all vessels and contents as the deity mandala like a water moon of appearance and emptiness. Therefore, know your own body, aggregates, elements, sense bases, limbs, and so on, as the body of Avalokiteshvara, clear and empty, non-dual, as the Nirmanakaya. Second, the secret empowerment. Imagine that the essence of nectar in the great conch shell of great bliss is the nature of wisdom bodhicitta, inseparable from great compassion and secret wisdom, and that by tasting it in the throat, the channels and elements are pervaded by bliss. Place the kapala on the throat. SHRIH. Those who are united with all the Buddhas, the self-born, from the beginning, are the actual Sugatas. By empowering the Bodhisattva sons, may you taste it today. OM MANI PADME HUM SHRIH. DAKINI HARI NISA HUM. BODHICITTA ABHI SHIN TSA HUM. Give the nectar. AHO MAHA SU KHA HO. This is from the tantra: "Ordinary speech's conceptual thoughts, are cut off by the second secret empowerment, constantly recite the secret mantra." Therefore, it is to be able to do the unborn vajra recitation of one's own wind entering, abiding, and dissolving. Therefore, know all sounds as the speech of Avalokiteshvara, sound and emptiness inseparable, as the Sambhogakaya. Third, the wisdom and knowledge empowerment. Imagine that from the sindhura mandala, the secret wisdom dakini, like one lamp branching into two, dissolves into the student's heart, and that the wisdom of the four joys arises in the continuum. Touch the mirror to the heart and arrange the bindu. SHRIH. The inner and outer secret channels are beautiful, the goddess gives joy and also gives place, by relying on this great bliss, obtain bliss, take and always make offerings, receive this wisdom and knowledge empowerment. DAKINI NAMA SVAHA. HARI NISA RA TSA HRI YA HUM DZA. OM MAHA SUKHA BHANZA MOKSHA HO. This is also from the tantra: "The third wisdom and knowledge, remember the meaning of bliss and emptiness." Therefore, it is to be able to meditate on the path of means like bliss and emptiness as illusion. Bless the channels, winds, and bindus as great bliss, and one's own.
Tibetan
་སེམས་ཀྱི་བྱུང་ཚོར་གྱི་རྣམ་ རྟོག་མཐའ་དག་སྤྱན་རས་གཟིགས་ཀྱི་ཐུགས་ཟབ་གསལ་གཉིས་མེད་ཆོས་ཀྱི་སྐུར་ཤེས་པར་གྱིས་ཤིག །བཞི་པ་ཡེ་ཤེས་ཆེན་པོའི་དབང་ལ། སྟོང་གསལ་འགག་མེད་འོད་ལྔའི་རང་བཞིན་རང་བྱུང་རྡོ་རྗེ་སེམས་དཔའི་མེ་ལོང་གི་བརྡས་མཚོན་པར་གྱིས་ཤིག །ཤེལ་རྡོ་བསྟན་ལ། ཧྲཱི༔ རླུང་རིག་ཀ་དག་ལྷུན་གྱིས་གྲུབ༔ ཟུང་འཇུག་ཡེ་ཤེས་གཉིས་འཛིན་བྲལ༔ ཕྱོགས་མེད་མཐའ་བྲལ་རྡོ་རྗེ་སེམས༔ ཡང་དག་ངེས་དོན་འདི་ལོངས་ཤིག༔ ཛྙཱ་ན་བཛྲ་དྷརྨ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨ་ཨ༔ འདིའི་དོན་རྒྱུད་ལས། འབྲས་བུ་ཐམས་ཅད་བསྡུས་པ་ནི༔ བཞི་པ་ཡེ་ཤེས་ཐོད་རྒལ་དབང༔ སྣང་སྲིད་ཡེ་གྲོལ་སྤྱན་རས་གཟིགས༔ ཐོག་མའི་མགོན་པོ་ཀུན་ཏུ་བཟང༔ ཡེ་ནས་འབྲལ་མེད་སྙིང་ལ་གནས༔ ཞེས་གསུངས་ཏེ། ཀ་དག་གཞིའི་ལྟ་བ་དང་ལྷུན་གྲུབ་ལམ་གྱི་སྒོམ་པ་ཟུང་འཇུག་ཉམས་སུ་ལེན་པ་ལ་དབང་བ་ཡིན་པས། འཁོར་འདས་ཀྱིས་བསྡུས་པའི་ཆོས་ཐམས་ཅད་སྤྱན་རས་གཟིགས་བདེ་སྟོང་དབྱེར་མེད་ངོ་བོ་ཉིད་ཀྱི་སྐུར་ཤེས་པར་གྱིས་ཤིག །དེ་ནས་ལས་དང་དངོས་གྲུབ་སྒྲུབ་པའི་རྗེས་སུ་གནང་བ་ཡིན་པས་ཇི་སྐད་བསྒོས་པ་རྣམས་ཚུལ་བཞིན་སྒྲུབ་སྙམ་པ་མཛོད་ཅིག །ཧྲཱི༔ ཞི་རྒྱས་དབང་དྲག་མངོན་སྤྱོད་དང༔ རྐང་མགྱོགས་མིག་སྨན་རིལ་བུ་དང༔ ས་དང་མཁའ་སྤྱོད་ལ་སོགས་པ༔ བཟླས་བསྒོམ་འདི་ཉིད་ཇི་བཞིན་གྱིས༔ ཕྲིན་ལས་ ཀུན་གྱི་བདག་པོར་འགྱུར༔ ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱི༔ ཌཱ་ཀི་ནཱི་ཧ་རི་ནི་ས་ཧཱུྃ༔ སརྦ་མཱ་ལེ་ཀརྨ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ་ཧྲཱི༔ སློབ་དཔོན་མཆོག་གི་སྤྲུལ་པའི་སྐུར་གནས་གྱུར་པས་བྱང་ཆུབ་མཆོག་ཏུ་ལུང་བསྟན་པར་མོས་ཤིག །ཧྲཱི༔ དེ་རིང་ངས་ཁྱོད་ལུང་བསྟན་ཏེ༔ འོད་དཔག་མེད་པ་དེ་བཞིན་གཤེགས༔ སྲིད་པ་ཤིན་ཏུ་དག་པས་ན༔ སྲིད་པའི་སྡུག་བསྔལ་ཀུན་ལས་གྲོལ༔ ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སིདྡྷི་ས་མ་ཡ་སཏྭཾ་བྷུར་བྷུ་ཝ་སྭ༔ མ་འོངས་པའི་དུས་ན་རིགས་ཀྱི་གསང་མཚན་དང་མཐུན་པའི་སངས་རྒྱས་སུ་འགྱུར་རོ༔ དེང་ཕྱིན་ཆད་ནས་ཁྱེད་རྣམས་ཀྱིས་ཐུགས་རྗེ་ཆེན་པོའི་སྒོ་ནས་འགྲོ་བའི་དོན་རྒྱ་ཆེན་པོ་སྒྲུབས་ཤིག །ཅེས་གནང་བ་བྱིན་ནས་དབང་གི་ཡེ་ཤེས་པ་བྱང་ཆུབ་མ་ཐོབ་ཀྱི་བར་འབྲལ་མེད་བརྟན་པར་བྱས་པར་མོས་ཤིག །ཧྲཱི༔ བདེ་གཤེགས་ཀུན་འདུས་སྤྱན་རས་གཟིགས༔ ཡེ་ཤེས་སྒྱུ་མ་ཆེན་པོའི་དཔལ༔ མ་ལུས་ཁྱོད་ལ་བཞུགས་གྱུར་ཅིག༔ ལོ་ཀེ་ཤྭ་ར་དྷེ་བ་ཌཱ་ཀི་ནཱི་ཨེ་ཨཱ་རལླི་ཧྲིཾ་ཧྲིཾ་ཛཿཛ༔ ཛཿཧཱུྃ་བཾ་ཧོ༔ ས་མ་ཡ་ཏིཥྛ་བཛྲ༔ ཞེས་མེ
Chinese
心的生起之感受，所有念头都认知为观世音菩萨的甚深明澈无二法身。第四个是大智慧灌顶，以空明无碍五光自性，自生金刚萨埵的镜子之表征来象征。展示水晶石，舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！风智本来清净任运成，双运智慧离二取，无偏无执金刚心，真实义谛享此受用！ 智金刚法身灌顶啊啊！此义经续中说：总摄所有果，第四智慧顿超灌，显有本净观世音，初始怙主普贤王，本来无离住于心。 如是说，因为是对于领受本来清净之见和任运成就道之修持双运的灌顶，所以要知道轮涅所摄的一切法都是观世音菩萨乐空无别自性身的显现。之后是成办事业和成就的随许，所以要心想如所吩咐的都如法成办。舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！息增怀诛现行等，捷足眼药丸等，地行空行等等，如实念诵修习此，将成一切事业之主。 嗡嘛呢呗美吽舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 达吉尼哈日尼萨吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 萨瓦玛列嘎玛阿比钦扎吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 观想上师化身安住于至尊之身，而得到无上菩提之授记。舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 今日我予汝授记，无量光佛如来，以其清净至极故，从有之痛苦中解脱。 嗡萨瓦达塔嘎达悉地萨玛雅萨埵布尔布瓦萨（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 未来之时将成与种姓之密名相符之佛陀。从今以后，你们要以大悲心成办广大利益有情之事。 如是给予加持后，观想灌顶之智慧尊至未得菩提之间无离稳固。舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 诸佛总集观世音，大智慧幻化之光辉，祈愿无余安住于汝身！ 洛给夏瓦ra 德瓦达吉尼诶阿ra 累 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 匝匝！ 匝吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 班 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 萨玛雅底叉班匝！ 如是说
English
Recognize all the arising feelings and thoughts of the mind as the profound, clear, and non-dual Dharmakaya of Avalokiteśvara. Fourth is the empowerment of great wisdom. Symbolize the nature of the empty, clear, and unobstructed five lights with the mirror of the self-arisen Vajrasattva. Showing the crystal stone: Hrīḥ! The wind-wisdom, primordially pure, is spontaneously accomplished. The union of two, wisdom free from grasping. Impartial, without extremes, Vajra mind. Enjoy this true meaning! Jñāna Vajra Dharmakāya Abhiṣiñca Ā Ā! The meaning of this is stated in the tantra: "The collection of all fruits is the fourth, the wisdom of sudden transcendence. Phenomena and existence are primordially liberated, Avalokiteśvara. The primordial protector, Samantabhadra. From the beginning, inseparable, dwells in the heart." As it is said, because it is the empowerment to practice the union of the view of primordial purity and the meditation of spontaneous accomplishment, know that all phenomena encompassed by samsara and nirvana are the manifestation of the inseparable bliss-emptiness essence body of Avalokiteśvara. After that, it is the subsequent permission to accomplish activities and attainments, so think that you will accomplish everything as instructed. Hrīḥ! Pacifying, increasing, magnetizing, and wrathful activities, swift feet, eye medicine pills, traveling on earth and in the sky, etc., recite and meditate on this as it is, and you will become the master of all activities. Oṃ Maṇi Padme Hūṃ Hrīḥ! Ḍākinī Hari Nisa Hūṃ! Sarva Māle Karma Abhiṣiñca Hūṃ Hrīḥ! Believe that the emanation of the supreme master abides in the supreme body and is prophesied to attain supreme enlightenment. Hrīḥ! Today I prophesy you, Tathāgata Amitābha, because existence is extremely pure, you are liberated from all the sufferings of existence. Oṃ Sarva Tathāgata Siddhi Samaya Sattva Bhūr Bhuva Svaḥ! In the future, you will become a Buddha whose secret name corresponds to the lineage. From now on, you should accomplish the vast benefit of beings through great compassion. After giving this permission, believe that the wisdom being of empowerment remains inseparable and stable until enlightenment is attained. Hrīḥ! Avalokiteśvara, the embodiment of all Sugatas, the glory of great wisdom and illusion, may it completely abide in you! Lokeśvara Deva Ḍākinī E Ā Ralli Hriṃ Hriṃ Jaḥ Jaḥ! Jaḥ Hūṃ Vaṃ Ho! Samaya Tiṣṭha Vajra! Thus it is said.