English
The disciples are led out from bathing, wrathful torma is thrown to expel obstacles, protective boundaries are established, the mandala is offered and gathered, and the mind of enlightenment is clearly planted, thereby making a special connection. Now is the time for explanation. The emanation of all Buddhas, the sole deity of the snowy land of Tibet, the noble Avalokiteśvara, possesses inconceivable teachings of tantra, agama, and upadesha, all of which contain the ultimate essence. Unifying the non-dual intention of the unsurpassed Vajrayana father and mother tantras, this is the instruction of the Great Compassionate One, Gyalwa Gyatso, the essence of the wisdom light that is easy to encounter and brings peace of mind. Padmasambhava, the great teacher of Oddiyana, who manifested as an emanation of the Lord of the World, bestowed this as the essence of all unique and profound teachings upon Nubchen Sangye Yeshe and the Queen of Dakinis, Tso Gyalmo. As it says in the text itself: Especially the yidam Great Compassionate Avalokiteśvara, distinguishing the translation of the sutras and the certainty of the vinaya, condensing the practical instructions of the upadesha into key points, the essence of hundreds of thousands of teachings is concise, comprehensive, and easy to practice. Hearing it liberates oneself, it is the intention and key points of Gyalwa Gyatso, and the essential marrow of the oral transmission. Receiving the empowerment will lead to rebirth in Sukhavati, and practicing with one-pointedness will attain enlightenment in this life. And so on, this profound teaching, which is widely praised and meaningful, was also hidden as a profound treasure out of compassion for future disciples. The reincarnation of Nubchen, Orgyen Drime Kundga, retrieved it from the Lion Cliff of Samye Chimphu and practiced it personally. Later, according to the prophecy, it was sealed in the crack of the Buregu of Pal Samye Drakmar Gendren, and now is the time for taming disciples. Gyalsé Lhaje himself is said to be the thirteenth incarnation of the single tertön, the thirteenth of the seven lineages, the lord of all undisputed scholars and siddhas, Padma Osel Do-ngak Lingpa, to whom the wisdom dakini personally offered yellow scrolls and the bones of twenty-one brahmins, etc., maintaining the secret for a long time and fulfilling the samaya. With the certainty of the prophecy, it was determined when the time was right, and he accepted fortunate ones. This is the essence of the ripening of this profound teaching.
Chinese
哦，以修持简略之义灌顶宝生部仪轨等作为引导，开始献曼茶罗。观想上师与坛城主尊无别，以极大虔诚祈祷，请复诵以下内容：圣观世音，以及无别金刚上师，以慈悲垂念于我，祈请引入大坛城。（念诵三遍）首先，为了使相续完全清净，观想上师与圣观世音无别，为无量诸佛菩萨眷属围绕，于其面前，我与所有其他众生，从今直至证得菩提之间，无论您做什么，您都知晓，完全信赖交付于您，皈依您，请信受并复诵以下内容：那摩！观世音菩萨总集之身！（等，如仪轨中所述，念诵三遍）从无始以来成为慈母的父母众生，从轮回痛苦的海洋中救度，安置于佛陀的果位。为此，我将进入大乘不共的道，如此发心，请复诵以下内容： ཧོ༔ མ་གྱུར་ཁམས་གསུམ་སེམས་ཅན་ཀུན༔ （藏文）霍！玛久康松森坚衮（藏文罗马拟音） ཧོ༔ 未成三界诸有情（汉语字面意思）（等，念诵三遍）于彼等殊胜福田中，以七支供积累、净除、增长资粮，各自忆念，请复诵以下内容：霍！上师大悲尊！（等，念诵三遍）为了使灌顶之义在相续中生起并稳固，发愿善加受持三律仪，并尽力守护，请复诵以下内容：三根本诸佛菩萨众！（等，念诵三遍）将金刚杵置于头顶，说道：今汝入观世音之大坛城，莫于誓言杂染违越，永不泄露秘密。如是秘密教诫。之后，为了安立灌顶之基，降下智慧，你们各自专注身语意三门，一心禅定。观想上师坛城主尊显现为父母双运，以极大虔诚，从交合之处发出如火焰般的安乐光芒，接触弟子的身体，焚烧并净化成熟的蕴界，识蕴转化为红色ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字，融入父亲。
English
Oh, taking the practice of the condensed meaning empowerment of the Jewel Family lineage as a guide, begin by offering a mandala. Visualize the Lama and the main deity of the mandala as inseparable, and with great devotion, make this supplication, and please repeat the following: Noble Avalokiteśvara, and the inseparable Vajra Master, with compassion, please pay attention to me, please grant me entry into the great mandala. (Recite three times) First, in order to completely purify the continuum, visualize the Lama as inseparable from the Noble Avalokiteśvara, surrounded by a multitude of Buddhas and Bodhisattvas, and in their presence, I and all other sentient beings, from now until attaining enlightenment, whatever you do, you know, completely trusting and entrusting ourselves to you, we take refuge in you, please accept and repeat the following: Namo! The embodiment of all Buddhas, Avalokiteśvara! (Etc., as described in the ritual, recite three times) May all sentient beings, who have been our kind mothers since beginningless time, be liberated from the ocean of suffering in samsara and placed in the state of Buddhahood. For this purpose, I will enter the uncommon path of the Great Vehicle, with this intention, please repeat the following: HO! All sentient beings of the three realms who have been our mothers! (Recite three times) In the presence of those particularly excellent fields of merit, accumulate, purify, and increase merit with the seven-branch practice, remembering each aspect, please repeat the following: HO! Lama, great compassionate one! (Etc., recite three times) In order to establish and stabilize the meaning of the empowerment in the continuum, take the vows of the three trainings well and vow to protect them as much as possible, please repeat the following: Three roots, assembly of Buddhas! (Etc., recite three times) Place the vajra on the crown of the head and say: Today you will be initiated into the great mandala of Avalokiteśvara, do not mix or violate the vows, and never reveal the secrets. Thus, the secret is instructed. Then, in order to establish the basis of the empowerment, the wisdom is invoked, so each of you focus on the key points of body, speech, and mind, and meditate with one-pointed concentration. Visualize the main deity of the Lama mandala appearing as the union of father and mother, and with great devotion, from the point of union, rays of bliss like flames of fire emanate, touching the bodies of the disciples, burning and purifying the aggregates and elements of maturation, the consciousness transforming into a red syllable HRĪḤ and dissolving into the father.
Tibetan
་ཞལ་དུ་དྲངས༔ ཐུགས་ཀར་རྗེས་ཆགས་ཀྱི་མེས་ཞུ༔ སྦྱོར་མཚམས་ནས་ཧྲཱིཿཡིག་གི་རྣམ་པས་ཕྱིར་སྤྲོས་པ་ལས་རྒྱལ་བ་རྒྱ་མཚོ་ཡུམ་དང་བཅས་པའི་སྐུར་གྱུར་པར་བསམ༔ སྤྱི་བོར་པདྨ་ཉི་ཟླའི་སྟེང་དུ་རྩ་བའི་བླ་མ་སངས་རྒྱས་རྡོ་རྗེ་ཆོས་དམར་གསལ་རྡོ་རྗེ་དང་དྲིལ་བུ་འཛིན་པས་རང་འོད་ཀྱི་ཡུམ་དང་མཉམ་པར་སྦྱོར་བ༔ དར་ དང་རིན་པོ་ཆེའི་རྒྱན་ཅན་མཚན་དཔེའི་གཟི་བརྗིད་འབར་བ་ལ་ཚད་བཟུང་མེད་པའི་མོས་གུས་ཤུགས་དྲག་ཏུ་བསྐྱེད་པས༔ དེའི་ཐུགས་ཀ་ནས་འོད་ཟེར་གྱི་ལྕགས་ཀྱུས་འཇིག་རྟེན་དབང་ཕྱུག་རྒྱལ་བ་རྒྱ་མཚོའི་ལྷ་ཚོགས་དང༔ དཔའ་བོ་དང་རྣལ་འབྱོར་མའི་ཚོགས་ཀྱི་ཐུགས་རྒྱུད་བསྐུལ༔ སྐུ་གསུང་ཐུགས་རྡོ་རྗེའི་རྣམ་པར་སྤྱན་དྲངས༔ བླ་མ་ལ་ཐིམ༔ བླ་མ་ཡབ་ཡུམ་ཡང་རྗེས་ཆགས་ཀྱི་མེས་བྱང་ཆུབ་སེམས་ཀྱི་བདུད་རྩིར་འོད་དུ་ཞུ༔ སྙིང་གའི་ཧྲཱིཿཡིག་ལ་ཐིམ་པས་རྒྱུད་བྱིན་གྱིས་བརླབས་ཤིང༔ བདེ་བ་ཆེན་པོའི་ཡེ་ཤེས་ལྷག་པར་འབར་བར་མོས་ཤིག༔ སྤོས་བསྲེག །རོལ་མོ་དྲག་ཏུ་དཀྲོལ་ལ། ཨོཾ་ཨཱཿཧཱུྃ་ཧྲཱིཿཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ༔ དྷུ་མ་གྷ་ཡེ་ན་མ་སྭཱ་ཧཱ། ར་ཙ་ཧྲི་ཡ་ཧ་རི་ནི་ས་ས་པ་རི་ཝཱ་ར་ས་མ་ཡ་ཧོ༔ ས་མ་ཡ་སཏྭཾ༔ ཛྙཱ་ན་ཨཱ་བེ་ཤ་ཡ་ཨ་ཨཱ༔ ཧྲཱིཾ་ཧྲཱིཾ་ཕེཾ་ཕེཾ༔ ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ ཛཿཧཱུྃ་བཾ་ཧོ༔ ཞེས་བརྗོད་ཅིང་བྱིན་དབབ། དེ་ལྟར་དབབ་པའི་ཡེ་ཤེས་པའི་བྱིན་རླབས་རྒྱུད་ལ་བརྟན་པར་བྱས་པར་མོས་ཤིག །ཏིཥྛ་བཛྲ་ས་མ་ཡ་སཏྭཾ༔ རྡོ་རྗེ་སྤྱི་བོར་རྒྱ་གྲམ་དུ་རེག །དེས་བྱིན་རླབས་ཀྱི་གཞི་དགོད་པ་སོང་ནས། དབང་བསྐུར་དངོས་ལ་བུམ་གསང་ཤེར་ཡེ་ཚིག་དབང་བཅས་རྣམ་གྲངས་བཞིར་འབྱུང་བའི་དང་པོ་བུམ་པའི་དབང་ལ་འདུན་པ་འདི་བཞིན་མཛོད། སློབ་དཔོན་གྱི་ཐུགས་ཀའི་འོད་ཀྱིས་དབང་ལྷ་ནམ་མཁའ་ཁྱབ་པར་སྤྱན་དྲངས་པ་དང་ལྷན་ཅིག་ཏུ༔ རྣམ་རྒྱལ་བུམ་པ་རྡོ་རྗེ་བདུད་རྩིའི་ཆུ་རྒྱུན་གྱིས་གང་བས་སྤྱི་བོ་ནས་དབང་ བསྐུར་བས་སྒྲིབ་པའི་དྲི་མ་གཏོར་ཅིང་ཡེ་ཤེས་རྒྱུད་ལ་བླུགས་པའི་ཕྲིན་ལས་མཐར་ཕྱིན་མཛད་པར་མོས་ཤིག །རྣམ་བུམ་གྱིས་དབང་བསྐུར་ལ། ཧྲཱི༔ བཀྲ་ཤིས་རྣམ་པར་རྒྱལ་བའི་བུམ་པ་ན༔ འཕགས་མཆོག་རྒྱལ་བ་རྒྱ་མཚོའི་དཀྱིལ་འཁོར་བཞུགས༔ འོད་ཞུ་བདུད་རྩིའི་རྒྱུན་གྱིས་དབང་བསྐུར་བས༔ སྐུ་དང་ཡེ་ཤེས་ཕྲིན་ལས་ཡོངས་རྫོགས་ཤོག༔ ཧྲཱིཿཧཱུྃ་ཏྲཱཾ་ཨོཾ་ཨཱཿཨ་བྷི་ཥིཉྩ་མི༔ སུ་ར་ཏ་སཏྭཾ་ཨ་ཧཾ༔ ཞེས་བྱང་ཆུབ་སེམས་ཀྱི་བདུད་རྩིས་སྤྱི་བོ་ནས་དབང་བསྐུར་པས་ལུས་ཐམས་ཅད
Chinese
迎請至面前，觀想心間之後生起之火燃燒，從結合之處以（ཧྲཱིཿ，hrīḥ，ഹ്ரீഃ，啥）字之形態向外擴展，轉化成嘉瓦嘉措（dalai lama）連同佛母之身。頭頂上方，於蓮花日月之上，根本上師桑傑多傑（sangs rgyas rdo rje）紅色明亮，手持金剛杵與鈴，與自身光明之佛母雙運。身著綢緞與珍寶之飾，具足相好之光輝，生起無量之強烈虔誠心。從其心間以光芒之鐵鉤，迎請觀世音自在嘉瓦嘉措之壇城諸尊，以及勇父與空行母眾之心續，以身語意金剛之形態迎請，融入上師。上師父母亦於後生起之火中，融化成菩提心之甘露光明，融入心間之（ཧྲཱིཿ，hrīḥ，ഹ്ரீഃ，啥）字，加持自相續，觀想大樂之智慧更加增長。焚香，猛烈敲擊樂器。嗡啊吽啥，嗡嘛呢唄美吽。度瑪嘎耶納嘛梭哈。惹匝舍雅哈熱尼薩薩巴熱瓦惹薩瑪雅霍。薩瑪雅薩埵。嘉納阿貝夏雅阿阿。啥啥呸呸。吽吽吽。扎吽棒霍。如是念誦並降臨加持。觀想如是降臨之智慧加持穩固於自相續。底叉班雜薩瑪雅薩埵。金剛杵於頭頂交叉觸碰。由此，奠定加持之基礎已畢。實際灌頂分為寶瓶灌頂、秘密灌頂、智慧灌頂、句義灌頂四種，首先是寶瓶灌頂，請如是發願。上師心間之光芒迎請遍佈虛空之灌頂本尊，與此同時，以充滿金剛甘露之甘露之勝幢寶瓶，從頭頂灌頂，淨化所有染污，將智慧注入自相續，觀想事業圓滿。以勝幢寶瓶灌頂。啥。吉祥殊勝之寶瓶中，安住聖者嘉瓦嘉措之壇城。以光芒融化之甘露之流灌頂，願身與智慧事業圓滿。 （ཧྲཱིཿ，hrīḥ，ഹ്ரீഃ，啥）（ཧཱུྃ，hūṃ，ഹുമ്，吽）（ཏྲཱཾ，trāṃ，ത്രാം，創）（ཨོཾ，oṃ，ഓം，嗡）（ཨཱཿ，āḥ，ആഹ്，啊）阿比欽扎彌。蘇惹達薩埵阿航。如是，以菩提心之甘露從頭頂灌頂，令身體一切
English
Invite to the front. Visualize the fire of subsequent generation burning in the heart. From the point of union, expand outwards in the form of the syllable HRIH (ཧྲཱིཿ，hrīḥ，ഹ്ரீഃ，啥), transforming into the body of Gyalwa Gyatso (Dalai Lama) together with the consort. Above the crown, on a lotus and sun-moon seat, the root guru Sangye Dorje (sangs rgyas rdo rje), red and radiant, holding a vajra and bell, is in union with his own light consort. Adorned with silk and precious ornaments, blazing with the splendor of marks and signs, generate immeasurable and intense devotion. From his heart, with a hook of light, invite the deities of the mandala of Avalokiteshvara Gyalwa Gyatso, as well as the mind-streams of the heroes and yoginis. Invite them in the form of vajra body, speech, and mind, and they dissolve into the guru. The guru father and mother also melt into the nectar light of bodhicitta in the fire of subsequent generation, dissolving into the syllable HRIH (ཧྲཱིཿ，hrīḥ，ഹ്ரீഃ，啥) in the heart, blessing your own mind-stream. Visualize that the wisdom of great bliss is increasingly blazing. Burn incense and play music intensely. Om Ah Hum Hrih, Om Mani Padme Hum. Dhuma Ghaye Nama Svaha. Ratsa Hriya Hari Nisa Sa Pariwara Samaya Ho. Samaya Tvam. Jnana Abeshaya Ah Ah. Hrih Hrih Phet Phet. Hum Hum Hum. Dza Hum Bam Ho. Recite thus and bestow blessings. Visualize that the wisdom blessings thus bestowed are firmly established in your mind-stream. Tishta Vajra Samaya Tvam. Touch the crown with a crossed vajra. Thus, the foundation for bestowing blessings is complete. The actual empowerment is divided into four types: vase empowerment, secret empowerment, wisdom empowerment, and word empowerment. First is the vase empowerment, please make this aspiration. The light from the guru's heart invites the empowerment deities pervading the sky. Simultaneously, with the victory banner vase filled with a stream of vajra nectar, empower from the crown, purifying all defilements, pouring wisdom into your mind-stream. Visualize that the activity is accomplished. Empower with the victory banner vase. Hrih. In the auspicious and victorious vase, resides the mandala of the noble Gyalwa Gyatso. Empowered by the stream of nectar of melting light, may body, wisdom, and activity be completely perfected. Hrih Hum Tram Om Ah Abhishintsa Mi. Surata Tvam Aham. Thus, with the nectar of bodhicitta, empower from the crown, causing the entire body